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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Oculi (Lent 3) Whoever is not with me is against me

3/26/2019

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Luke 11:14-28 
March 24, 2019 
 
“As Jesus said these things, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you, and the breasts at which you nursed!’” I find it very fitting that this woman shouted out this praise to the Virgin Mary. It fits well, because today is March 24th. Tomorrow is March 25th. In nine months, we will be celebrating Christmas, the birth of our Lord Jesus. Traditionally the Church has observed March 25th as the Feast of the Annunciation of our Lord, when the angel Gabriel announced to the Virgin Mary that she would bear the Christ Child.  
It is fitting that this woman mentions the Virgin Mary, because of the stark contrast between the words spoken about Jesus by the angel Gabriel to Mary when he told her she would be the mother of the Lord and the words spoken about Jesus here by these scoffers. Some, who had just witnessed Jesus cast out a demon from a man, said, “He casts out demons by Beelzebul.” Beelzebul means “Lord of the Flies.” It is a title for Satan. Actually, a belittling title for Satan, insinuating that he isn’t all that powerful or dangerous, just a king fly on a dung heap.  
Yet, how does Gabriel, the messenger from God, describe Jesus to Mary? He says, “he will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” And, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.” (Luke 1:32-33, 35) 
Oh, how wrong these people were about Jesus! Jesus doesn’t work miracles by the help of some fly lord. Jesus is the Most High Son of Heaven. He has a Kingdom that will last forever. He comes to sack Satan’s kingdom and divide his spoil. Jesus works by the very finger of God, the Holy Spirit. This is the same power God showed over Pharoah in Egypt. By mocking Jesus in this way, they are mocking the very God of heaven.  
Yet, these mockers were not only wrong about Jesus, they are wrong about Satan too, whom they cutely call Beelzebul. Satan isn’t some fly lord buzzing around causing minor annoyance. Satan is the arch-enemy of God’s kingdom. Satan comes from the Hebrew for Adversary. He is God’s adversary. He caused our first parents to fall into sin, plunging our entire race into death. Jesus calls him a murderer and the father of lies. He should not be underestimated. Rather, St. Peter warns, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5:8) 
Satan hates you. He wants to cause you pain. While God might let you suffer pain for a while for your own good, Satan wants to harm you. He wants to harm your body and your soul. He enjoys suffering. That's why he caused that poor man to suffer muteness. He leads people into sin. He lies. He sees where you are weak and what sinful desires you struggle to keep at bay, and he strikes. He entices you with sweet words, with perfect logic, with forgetful, wrath, lust, laziness, selfishness. And he does this in order to draw you away from Christ.  
Satan’s kingdom and Jesus’ kingdom are diametrically opposed to each other. Jesus speaks plainly, “Whoever is not with me is against me, and whoever does not gather with me scatters.” You can’t be neutral in the war between Satan and Jesus. You must be opposed to sin or you are against Christ. You must be against false teaching and false worship, or you are against Christ. A person cannot be against Satan, but neutral on Jesus. You are either in Jesus’ camp or in Satan’s camp.  
Now, this hurts people’s feelings. Understandably. Who wants to think that they or someone they love is in Satan’s camp? Isn’t that a bit extreme? Well, it is the truth that we must acknowledge about our sinful condition. The Holy Spirit caused St. Paul to write in Ephesians 2, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (vss. 1-4) 
You see, by nature we are all born in the clutches of Satan, because of our sinful condition inherited by our fathers. We are the spoils guarded so diligently by the strong man, Satan. Yet, when the stronger man comes, he overpowers Satan and divides his spoil. St. Paul continues, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved--and raised us up with him and seated us with him in the heavenly places in Christ Jesus.” (vss. 5-6)  
Well, how did Jesus, the strong man, go about plundering Satan and rescuing us from his clutches? You know the story. He became a human being in the womb of the Virgin Mary, he hid his divine glory and submitted to his parents, loved his neighbor, fulfilled God’s law perfectly. And then, bearing the sins of the whole world he died. God crushed him for our sake.  
On earth this seemed like a disappointing end. A man, who seemed to be something, turned out to be nothing. Perhaps he was just using tricks from the old dung-heap king. But, no! As women watched with tear-soaked eyes Jesus yield his breath and bow his blood-soaked head in death, a great battle in heaven was being won. Revelation 12 says, “Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world-- he was thrown down to the earth, and his angels were thrown down with him.”  
Satan was cast down and defeated by the blood of Jesus. Now, he who lures us into sin and who accuses us day and night before God has been cast down. He is silenced, because God has washed away our sins in Jesus blood. And Christ having been raised from the dead gives life to us too, whose sins he has washed away.  
Yes, Satan is still dangerous. He still prowls around like a ravenous lion. He still can and will lure you into sin. But he cannot accuse you, who are in Christ Jesus, of sin before God. God has forgotten your sins, removed them as far as the east is from the west. When you repent of your sins, God eliminates your guilt with Jesus’ blood.  
Knowing all this, it should be well understood that we cannot then enter into league with Satan in any way. We must oppose him. We are not neutral. We are solidly on Jesus’ side. And we want nothing to do with Satan.  
We read about the war in heaven, but we do not see it. We’ve all heard and read of the crucifixion of Christ, which conquered Satan for us. Yet, none of us actually witnessed it or know anyone who did. But you have been baptized. And even if you do not remember it, you likely know or have known someone who does. And every time a person is baptized, you remember that that same thing happened to you. Those words of God were spoken to you.  
In Baptism, Jesus plunders Satan. God through the power of his word joins you to Christ’s victory in the cross. He pulls you out of Satan’s grasp. He washes away your sins. He makes you alive in Christ Jesus. In Baptism, God saved you, not as a removal of dirt from the body, but as an appeal to God for a good conscience through the resurrection of Jesus Christ. (1 Peter 3:21) 
In Baptism, God took you out of Satan’s strong hold and placed you into the kingdom of Christ, the kingdom the angel Gabriel tells us will never end. This means, that you are a sworn enemy of Satan. 
At your Baptism you were asked, “Do you renounce the devil; do you renounce all his works; do you renounce all his ways?” And to each of these questions you, or your sponsors answered, “Yes, I renounce them.” You are on Jesus’ side. You are Satan’s enemy.  
Many are confused by the Gospel, because God freely forgives our sins for Jesus’ sake apart from our works. And even if sin were to increase, grace abounds all the more from our loving God to forgive us. So, people wonder, “Why not just go on sinning?” St. Paul answers this very question in Romans chapter 6, “By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:2-4) 
Baptism has changed you. Yes, you will still fall into sin. No one living does not sin, even those baptized into Christ. But Baptism means that you will repent of sin and trust in Christ for forgiveness.  
It is possible to reject your Baptism. You do not remain in your Baptism simply by trying to live a good life. You remain in your Baptism by remaining in Jesus. When an evil spirit is cast out of a man, which is more or less what happened to you in your Baptism, the evil spirit passes through waterless places seeking rest, but finding none, he returns to his house. And if he finds it swept clean, put in order, and empty, then it brings seven more spirits even more evil than himself, so that the last state of that person is worse than the first.  
That is what happens to those, who are baptized, but do not continue to hear and learn the words of Christ. Being baptized will not save you if you reject the words of Christ and refuse to hear and cherish them. Baptism saves through faith, even as the crucifixion and resurrection of Christ save only those who believe. It is a false notion that you can be saved simply by being baptized without continuing to cling to Christ. There is no neutral ground. Baptism places you on Christ’s side. But if you do not remain on Christ’s side, if your heart is empty of Christ, then you are on Satan’s side again.  
The woman blessed Jesus’ mother for being the mother of a great man. I think that was nice. But it wasn’t the Gospel. Jesus says, “Blessed rather are those who hear the word of God and keep it!” Mary certainly was blessed to be the mother of the Lord. But that’s not her greatest blessing. Mary’s greatest blessing is your greatest blessing: the word of God. The word of God tells you that Jesus fought a mighty battle, shed much blood, and even overcame death to save you. He rescued you from the clutches of Satan’s kingdom and placed you soundly in a kingdom that has no end, where peace and righteousness and love endure. You are blessed if you guard these words as your precious treasure. By guarding these words, the very Gospel, you are guarding eternal life. And by God’s grace, through your Baptism, through the continued hearing of the Gospel, yes, by the very finger of God, you will keep this blessing forever. Amen.  
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March 18th, 2019

3/18/2019

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Genesis 32:22-32 
Matthew 15:22-28  
March 17, 2019 
 
Jacob’s anxiety levels are so high, he’s having trouble breathing. His brother Esau is coming to meet him with four hundred men; Esau, who swore that he would kill Jacob. Jacob thinks that he is going to lose everything that God gave him: his flocks and servants, his wives and children. And then a man from God comes to wrestle him all through the night, as if to taunt him saying, “God will not bless you. You will die with your family. Your name will die with you.”  
A mother’s overcome with anguish only a mother worried for her child can know. Her daughter is badly oppressed by a demon. St. Matthew doesn’t tell us from what exact ailment this little girl suffers, but from other accounts of demonic oppression from the Gospels, we can come up with a number of likely possibilities: Deafness, muteness, seizers, paralysis, extreme pain, the loss of her mental faculties, torture of the mind. Regardless of the exact nature of this particular demon, her daughter suffers and this mother feels helpless.  
She’s a Canaanite, a descendent of pagans, whom God commanded Israel to drive out of the land. Yet, she believes in Jesus. She calls him her Lord. She calls him the Son of David, which means the Christ. She pleads for him to have mercy on her daughter, believing that God is merciful as Scripture promises. But Jesus doesn’t answer. Then he says he was sent only to the lost sheep of Israel, which clearly excludes Canaanites. And finally, Jesus calls her a dog.  
This Canaanite woman and Jacob both had faith in the one true God. They heard the promises God made through his word and they believed God. Why then is God so mean to them? Why can’t he just give them a break? Why must he push them away, insult them, and pour salt in their wounds? These two stories sound strange, yet Scripture is filled with examples of God’s people crying out to a seemingly disinterested or even vindictive God.  
Psalm 10:1, “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?” Psalm 13, “How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day?” Psalm 44, “In God we have boasted continually, and we will give thanks to your name forever. But you have rejected us and disgraced us and have not gone out with our armies. You have made us turn back from the foe, and those who hate us have gotten spoil. … All day long my disgrace is before me, and shame has covered my face at the sound of the taunter and reviler, at the sight of the enemy and the avenger. All this has come upon us, though we have not forgotten you, and we have not been false to your covenant. Our heart has not turned back, nor have our steps departed from your way; yet you have broken us in the place of jackals and covered us with the shadow of death. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God discover this? For he knows the secrets of the heart. Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered. Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever! Why do you hide your face? Why do you forget our affliction and oppression?” 
Why does God let his Christians suffer? He still does, doesn’t he? Don’t we Christians still suffer? And I’m not just talking about physical pain and the anxieties of day to day life, which even the unbelievers must endure. I’m talking about suffering that attacks your very soul; Physical suffering that makes you wonder whether God loves you; Betrayal from those, who you thought loved you. I’m talking about a suffering that certainly includes physical, emotional, and mental pain, but goes much deeper than that; suffering, which assaults your faith in God. Why, oh why does God permit such suffering to happen to his children? 
It’s not because God hates his children. God didn’t hate Jacob. Jesus didn’t hate the Canaanite woman or her daughter. And he doesn’t hate you. Rather, God permits his dear Christians to suffer in order to strengthen their faith in him.  
Martin Luther explains how this works when he writes on how to become a theologian. A theologian is someone who studies God’s Word. We should all seek to be theologians. Luther says that a theologian must go through three stages: oratio, meditatio, tentatio.  
Oratio refers to prayer. Luther teaches that the Holy Scriptures are not like any other book. The Bible is the Word of God. It teaches spiritual things, which cannot be understood by natural man, but only by those who are Spiritual (1 Corinthians 2). That is why you must always begin with prayer. You need the Holy Spirit to understand the words of God. This is also why we pray before we listen to a sermon. God is always the teacher of his word.  
Meditatio is what it sounds like, meditation. Yet, the meditation Luther refers to here is not what you might think of with Buddhist monks meditating with their eyes closed, trying to reach a state of nothingness. No, Christian meditation does not happen apart from God’s word. Meditating on God’s Word means to read, mark, learn, and inwardly digest God’s Word. This is different than reading any other book. When you read any other book you make constant judgments as to whether what the author says is true, whether it makes sense to you, whether it is acceptable to your school of reasoning. Not so with Scripture. When you read Scripture, you must submit yourself to it. It is God’s Word. God must teach you.  
Meditating on God’s word is how your faith in Christ grows. Faith of course comes from hearing the words of Christ. Scripture is the word of Christ. Yet, as you grow in understanding and conviction in the promises found in God’s Word the third stage happens: tentatio. 
Tentatio refers to spiritual assault. This is when the devil attacks you. This sounds terrifying and strange, but this is exactly what will happen if you believe the words of Christ. Satan hates Jesus. He doesn’t want anyone to follow him. He wants all Jesus’ Christians to fall away and go to hell. So, he violently attacks Christians, you, me, and little Canaanite girls.  
God permits these attacks. Not because he’s cruel or reckless, but in order to strengthen your faith. “No pain, no gain,” is a cliché, but it is true. If you have a traumatic accident and can’t walk and must go through physical therapy, you must learn to work through some pain in order to walk again. This is the same thing with faith in Christ. This is why Jesus says, “Whoever does not bear his own cross and come after me cannot be my disciples.” Your faith comes with a cross. If you are not willing to bear the cross, then you will lose your faith as well.  
God uses Satan’s attacks to strengthen your faith; Satan clearly has a different goal. He desires to kill your faith. He does this by trying to make the cross you must bear for Christ too heavy, so that you throw out your faith in order to escape the cross. Satan is in a mad furry to kill your faith, but he is also cleverer than you know and well versed in his craft.  
Yet, what foils these attacks of the devil is his own attack. What do Christians do when they are spiritually assaulted? What should you do when Satan attacks you? Pray to God and go to Scripture. Take refuge in the promises of God. This is how you foil the devil’s attacks. And this is how you defeat God in a wrestling match. The devil wants you to despair of God’s promises. God intends you to cling to his promises even if you lose everything else.  
This is what Jacob did. Jacob wrestled God himself. Yet, he would not let go until God blessed him. Why did he say this? Because God promised to bless him. Even with a dislocated hip Jacob clung to God’s promise. He would die clinging to it. God said to Jacob in Genesis 28, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and in your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I promised you.”  
God promised Jacob, “in you and in your offspring shall all the families of the earth be blessed.” Jacob clung to this promise. So did the Canaanite woman. She believed that she would be blessed through Jesus Christ, the offspring of Jacob. When Jesus ignored her, she clung to the promise. When Jesus said he was only sent to the lost sheep of Israel, she clung to the promise. When Jesus took away her pride and humiliated her, she clung to Jesus’ words. She called herself a dog and Jesus raised her up to sit at the table.  
“Man shall not live by bread alone, but by every word that comes from the mouth of God.” We heard Jesus say these words last week when he defeated Satan. So, it seems strange that Jesus would not help this woman, whose daughter is oppressed by a minion of the devil. Yet, Jesus is teaching the woman these very words, which thwarted Satan’s plans. Through this trial Jesus taught this woman to value nothing, not her strength, not her intelligence or pride, nothing, but the word of God. And Jesus teaches us the same thing in our lives.  
The trials we face, the suffering we endure, God uses them to teach us to trust solely in him. We sang last week, “Take they our lives, goods, fame, child, and wife, though these all be gone, our vict’ry has been won; the Kingdom ours remaineth.” Let these all be gone. If I have but God’s word, his promise, then I have everything I need.  
It is important for our faith to mature to such a trust that we can lose everything and yet still be satisfied with Christ. Because, our lives will change. We will lose what we love. That’s part of life. When you have everything you think you need, you feel like God is with you. But it would be a terrifying thing if God were only with you when you felt that he was with you. Because you will not always feel that way. Things may not always go as you’d like them to. You may feel like God is far away. But if you cling to the promises God makes to you in his word, you know that he is near, with you every day.  
It seems brutal that Jesus would permit us to suffer so. But Jesus himself had to wrestle with God. In the garden he suffered anguish on account of God’s word. Yet, he trusted in his heavenly Father even as he gave him the cup of woe to drink, the bitter cup of guilt and condemnation of all people. He trusted in the promise of Scripture that he would be raised from the dead, even as he cried to God in dereliction from the cross. Jesus knows more than any human being in the world what it feels like to have his faith tested by God. And he endured it for our sake. He went to the cross confident that his Father would raise him from the grave.  
When Jesus willingly bore the guilt of the whole world and died on the cross for sinners, he confessed his confidence in the word of God. And his resurrection from the dead proved God keeps his promises. God permits you to suffer. And sometimes God himself pushes you. He does this so that you will pray to him even more fervently and so that you will look to his promises in Scripture with even greater hope. Satan would have you escape God’s hand and find solace in some earthly, temporal pleasure. Don’t do that. Rather, when affliction oppresses you turn to God. Cling to his promise and remind God of the promise he made to you. Find your comfort in the fact that God sent Jesus to die for you to save you from your sins. God is pleased with you. He loves you and wants to give you all things as a free gift. Let the trials God sends you be an opportunity to cast off all distractions and rest in God’s grace alone. God accepts you for the sake of Jesus’ suffering and death. He forgives your sins on account of Christ. There is no greater comfort you can find in this life than the comfort of God’s love for you revealed in Scripture. And Scripture promises that the sufferings you now endure are not even worth comparing to the glory to be revealed to you. God loves you. And there is nothing on this earth or in heaven or hell or in your past or future that can change that.   Amen.
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Invocavit (Lent 1): Good Overcomes Evil

3/11/2019

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Matthew 4:1-11 
 
There is both good and evil in the world. Which do you think is greater? Many by observing history determine that there is more evil than good in the world. One would think that the Second World War, which caused the death of over 60 million people yet saw to the collapse of perhaps the most evil, murderous governments in human history, would have put an end to mass murders. Yet, in the decades since nations from around the world have attempted genocides and performed mass murders on their people. Even in our country there is a silent mass killing of the unborn which has reached over 60 million victims since 1973. It certainly has become apparent that when evil is overcome in one place it pops up in another.  
Evil is ubiquitous; it is everywhere. We see it even in our own hearts, as Jesus himself tells us. So, it appears that evil is greater than good and ultimately evil will triumph over good. Yet, in our Gospel lesson we learn the exact opposite. Good triumphs over evil. Christ Jesus is God. He is the source of all good. Satan is evil. He is the source of all wickedness. Satan tries to defeat Jesus by tempting him into sin, but Jesus overcomes Satan by withstanding temptation.  
Jesus’ victory over Satan is significant for us in two ways. First and most importantly, Jesus is victorious in our stead. He is our substitute. God credits Jesus’ obedience as ours. Second, Jesus overcomes Satan’s temptations as our example. We learn from Jesus how to overcome temptation in our own day-to-day lives.  
Jesus is our substitute. You must understand this if you are to understand that you are saved by grace. Many believe that when God saves by grace, he simply overlooks sin. If someone is confronted with breaking one of God’s commandments the response is often, “But God loves everyone.” or “Jesus says, don’t judge.” or “Everyone’s a sinner.” Yet, that God saves by grace does not mean that God simply overlooks sin or doesn’t care about sin. God is a righteous God. He hates sin and punishes it. Good must triumph over evil, not simply ignore it. Rather, that God saves by grace means that God saves us through Jesus apart from our works. Grace means that God saves us apart from our works, but not apart from Jesus’ works. 
What does it mean that God saves us through Jesus? It means that Jesus fulfills all righteousness through his own obedience, so that we might be saved through faith. Sin is disobedience to God. We are disobedient to God. Jesus is obedient to God and God credits Jesus’ obedience to us through faith. We are sinners because our first father Adam was disobedient to God’s command. Christ comes to undo the sin of Adam through his own obedience, as St. Paul writes in Romans 5, “For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” (vs. 19) God looks at you favorably, because of Jesus’ obedience.  
Jesus’ obedience is divided into two parts: his active obedience and his passive obedience. Jesus’ active obedience is where he fulfills the obligations of the Law in our place. St. Paul speaks of this in Galatians 4, “But when the fulness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” (vss. 4-5) Jesus Christ, in human flesh, does what no human being from Adam to this generation, has been able to do; he obeys God’s law perfectly. He does not do this for his own sake, but for ours. God credits this active obedience to us by grace.  
Christ’s passive obedience is his willing suffering and death for our sins. St. Paul speaks of this passive obedience in Galatians 3, “Christ redeemed us from the curse of the law by becoming a curse for us--for it is written, ‘Cursed is everyone who hangs on a tree.’” (vs. 13) and again, in Philippians 2, “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on the cross.” (vs. 8) This passive obedience is usually what we think of when we think of Jesus as our substitute. He suffered in our place. Yet, it is both his active and his passive obedience which saves us. If Christ had not been actively obedient in fulfilling the commands of God’s law, his passive obedience in suffering for our sins would not rescue us. Jesus needed to be perfect for his passion to save us. Christ redeems us with a great exchange: he exchanges his perfect obedience for our sin and the punishment we rightly deserve he bears on the cross and gives us full remission of sins and eternal life.  
Christ’s victory when tempted was essential to his victory over the grave. And the ramifications for us cannot be overstated. In this episode we see a battle between the two greatest extremes: the greatest Good verses the greatest Evil. The victory of the Allied powers over the Axis of Evil is nothing in comparison. And what is truly remarkable is that Jesus does this in human flesh. He is our David, who slays our Goliath.  
In each of Jesus’ three temptations from the devil, he does as a human what we humans fail to do. Yet, he endures temptation just like the rest of mankind and he overcomes the same temptations, which fell Adam and Eve, the children of Israel, and you and me. And he does this by using the same tool that is available to us: the word of God. This is how the author to the Hebrews is able to write, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15) 
In the first temptation, Satan attempts to make Jesus commit the same sin he lured Adam and Eve to commit on that dreadful day. Turning stones into bread is eating the forbidden fruit, because it is doubting that God will provide for the body while neglecting God’s Word. God gave Adam and Eve more than enough food to satisfy their bodies, but Satan convinced them to be dissatisfied with what God had given them. The desire to eat of the tree of the knowledge of good and evil was an accusation that God withheld something good from them. Satan tempts us into this same sin today. He drives us to break the Third Commandment by despising God’s preaching and word, because we think God will let us starve or lose our house if we worship him instead of working. But Jesus, who hasn’t eaten in 40 days still trusts that God will provide for his body. “Man shall not live by bread alone, but by every word that comes from the mouth of God.” Thus, it is written for us as well.  
And so, the swing which fell our first parents, and which caused the children of Israel to grumble in the wilderness, and which leaves churches sparsely filled throughout the land, failed to fell Jesus, our champion.  
In the second temptation Satan broke the Second Commandment by misusing God’s Word. He quoted Psalm 91, which we recited in our Gradual. Yet, Satan leaves out a very important line, so as to mislead Jesus. The text goes like this, “For He shall give His angels charge over you, to keep you in all your ways. In their hands they shall bear you up, lest you dash your foot against a stone.” (v. 11). Yet Satan takes out the line, “to keep you in all your ways” and thus totally changes the meaning of the text. The verse is meant to encourage you with the promise of guardian angels to keep you in the true way. Satan changes it into some warped prosperity Gospel, which promises the service of angels for your any whim.  
And this is what Satan does today. He lures people, who are altogether too willing to be lured, to omit parts of Scripture that makes them uncomfortable. So, we have Christians who love to talk about how gracious and loving God is, but they deny the need for repentance, remorse over sin, or amendment of life. Yet, you cannot receive forgiveness of sins unless you repent of your sins. Just last month the United Methodist Church, America’s third largest “faith group” in the United States voted by a narrow 53% majority to maintain the church’s opposition to same-sex “marriage” and openly-practicing homosexual clergy. This means that nearly half of the delegates for that church body reject what the Bible teaches about homosexuality.  
The Bible is clear that such behavior is sinful and that those who practice it will not inherit the kingdom of God (1 Corinthians 6:9-10). And this is not just an outdated teaching of a bigoted St. Paul, who had never met a homosexual. Rather, St. Paul ministered to such sinners, confronted them with their sin, brought them to repentance, and comforted them with the sweet gospel of free forgiveness for Christ’s sake, as he himself writes after condemning homosexual activity, “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11) 
Our church’s stance on homosexuality or fornication or any other now socially accepted sin is based solely on the Word of God, which our Lord Jesus teaches us to hold fast to when assaulted by the devil. The rejection of what the Bible teaches against sexual immorality shows an overall rejection of what the Bible teaches against sin as a whole. We are all sinners. And we all need to repent of all our sins, whatever our personal sins might be. Scripture is very clear that if you do not repent of your sins you cannot be saved. It is a lie of the same devil, who tempted our Lord Jesus in the wilderness, that we don’t need to turn from our sins and ask for forgiveness. Rather, God teaches us in Scripture that we must daily repent of our sinful desires and receive forgiveness for Christ’s sake. Picking and choosing what you want to believe from the Bible is putting God to the test, but trusting in God’s Word even when it is difficult will lead you out of temptation.  
The final temptation might seem like the easiest one to resist. Who would bow down and worship Satan? Yet, Satan succeeds in this temptation most frequently. Because, whenever you fear, love, or trust in anything other than God, you are bowing down and worshiping a false god. False gods can be money, possessions, power, sex, sports, even your spouse or children. And behind every false god is a boastful Satan. Satan caused Adam and Eve to worship themselves instead of God in the Garden. He led the children of Israel to bow down to every god in heaven, earth and sea, made of stone, metal, and wood. And our generation is no better as people labor for the most unsatisfying gods imaginable. Yet, Jesus teaches us the most important commandment, “You shall worship the Lord your God and him only shall you serve.”  
Jesus loves the Lord God with all his heart, soul, and mind. He worships him perfectly. He is the only human being, who has ever done this. All of us have fallen short. Yet, through faith in Jesus God credits Jesus’ perfect obedience to us. Through your faith in Jesus Christ, God is pleased with you on account of Jesus’ obedience.  
Yet, faith in Christ not only credits you with Jesus’ obedience like a transfer from one bank account to another. Faith in Christ changes you from a slave to your sinful desires to a child of God. As a child of God, you desire to imitate Christ, because you hate the evil, which Christ overcame for you. In Christ’s temptation you not only see the obedience, which saved you from hell. You also see Jesus demonstrate the weapon God has given you to overcome the devil every day. That weapon is the word of God, which reveals to you your Savior Jesus and guides you in the way of the LORD.  
Christ Jesus overcame the greatest evil in the universe through his perfect obedience through life and his willing death for the sake of sinners. Good overcame evil. And through faith in Christ, God overcomes evil in you. Not only does he forgive the evil you have done, but he thwarts the plans of Satan through you. Let us ever walk with Jesus, so that we might trample Satan under our feet every day. Amen.  
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Quinquagesima: The Cross of Christ Reveals the Glory of the Holy Trinity

3/4/2019

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Luke 18:31-43 
March 3, 2019 
 
Natural science seeks to determine how the world and universe around us work through observation and experimentation. The natural scientist uses his senses to observe and test nature in order to come to conclusions. When I was a young student my science teacher told our class that we were all scientists, because we all made observations in order to obtain knowledge. And of course, using the scientific method and employing the senses, which God has given you to learn about creation is a good and useful task. We live in the most scientifically advanced civilization in history, because of the well-cultivated pursuit of scientific observation.  
Science is very useful for learning about the creation, but what about the Creator? What can you know about God through observation and experimentation and gathering of information through the senses? I’ve recently been following the lectures of some prominent scientists, who argue in favor of intelligent design. They argue that through what we can observe in the natural world, we can conclude that an intelligent designer designed life and other phenomena in the universe. One scientist said that you could see the designer’s signature in the DNA of each cell. We of course, would call this designer, God, the Creator.  
And even Scripture tells us that we can know something about God through natural observation. St. Paul writes in Romans chapter 1, “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.” (vss. 19-20) This learning about God through nature is called natural theology. Yet, it is important to note that although one can learn somethings about God through observing the universe, the universe will not reveal to you the way of salvation or the truth of the holy Trinity. Natural theology will not teach you the Gospel. Rather, St. Paul uses the argument that God’s invisible attributes are clearly perceived in the things that have been made to show that the ungodly are without excuse. We can find evidence of God’s wrath in the natural world, but we cannot find God’s grace.  
God’s grace and the glory of the holy Trinity can only be known through revelation of God’s word. Yet, God’s word must not be treated the same way as we do science with testing and experimentation, trying to understand something before we say that it is true. That is the stumbling block that Jesus’ disciples stumbled across when they did not understand his plain words. Jesus spoke clearly that he would be delivered over to the Gentiles to be mocked, mistreated, and killed, and on the third day rise again in order to fulfill the Scriptures.  
Yet, his disciples did not understand. This is because the revelation of God’s word is not understood through the scrutiny of our senses, but as a gift from the Holy Spirit. 1 Corinthians 2:12-14 states, “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”  
You will not learn the truth of the one true God; the Father, Son and Holy Spirit, by observing nature. You will only learn of the true glory and mercy of the Triune God through the death and resurrection of Jesus Christ. In John chapter 14 his disciple Philip said to Jesus, “Lord, show us the Father, and it is enough for us.” Jesus responded, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father.” God the Father will not be seen apart from his Son, Jesus Christ. We see God the Father when we see Jesus crucified on the cross for our sins.  
On the cross we see the Father’s righteousness, love, and mercy. The Father is righteous. Sin cannot dwell with him. In Jesus, the Lamb of God, who takes away the sin of the world, we see the Father’s righteous wrath against sin as Jesus suffers the turmoil of our sin. We see the Father’s wonderous love, who loved us so much that he did not spare his own Son, but made him to be the propitiation for our sins. In the crucifixion of Jesus, we see the will of God the Father carried out on account of his deep love for us. God the Father will not be known and cannot be known apart from Christ’s crucifixion for us.  
Christ Jesus, the Son of God, will not and cannot be known apart from his crucifixion. In John chapter 12 our Lord in great anticipation for his crucifixion said, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” (vss. 27-28) The crucifixion of Christ was the purpose for which he became a human being and was born of the Virgin Mary. Jesus did this to save us. And in saving us through his crucifixion, the Father glorified his name in Christ.  
It was necessary for Jesus to be crucified, so that we could be saved. Isaiah 53 articulates the necessity of Christ’s passion some seven centuries before it took place, “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one --to his own way; and the LORD has laid on him the iniquity of us all.” (vss. 5-6) In Christ’s crucifixion he gathered all people to himself by removing that which separates us from our holy and righteous God. This is why Christ Jesus will not be seen as our victor as we see him on Easter Sunday, unless he is first seen in his passion on Good Friday.  
God the Father will not be known apart from Christ and his cross and Christ Jesus will not be known apart from the Holy Spirit, who delivers the revelation of Christ crucified to us. Natural science cannot explain the value of Jesus’ crucifixion nor can it convince us that it takes away our sins. According to scientific scrutiny the crucifixion of Christ is of no value. This is because only the Holy Spirit can grant faith in Christ. 1 Corinthians 1 states, “For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” (vss. 22-24) The Holy Spirit teaches us what we need to know about the Triune God by first teaching us of Christ’s death for our sins and his resurrection. And he calls us to believe these truths without seeing them or feeling them or testing them.  
The blind man in our lesson is a great example to us. He is blind, which demonstrates a lack of the senses. But he doesn’t trust in his senses. He trusts in the promise of Scripture. That is why he calls Jesus, the Son of David, the title of the promised Christ, who would give sight to the blind (1 Chronicles 17; 35:5). Jesus tells the man that his faith has saved him before he receives his sight. The man believed that Jesus would heal him of his blindness before he could see any evidence of it. This is how faith works. Faith trusts in the promise. The Holy Spirit does not give you something for your senses to scrutinize, but for your faith to receive with hope.  
To truly know God, you do not start by searching the stars or examining microorganisms under a microscope. To know God, you must look to the crucifixion of Jesus Christ. There is the greatest manifestation of the divine essence. In the historical event where God saves sinners, who God is, is most clearly revealed to us. And this event and its meaning are revealed to us by the Holy Spirit in the holy Scriptures.  
The crucifixion of Christ identifies for you who God truly is. The crucifixion of Christ also identifies who you really are. The cross of Christ defines you as a Christian. There you see God’s wrath against your sin and the tremendous distance between the righteous God and your sinful self, closed only by the blood of Christ. There you see God’s mercy and love for you, the extreme measure he goes to save you. There you recognize your worth purely through God’s grace. Through faith the Holy Spirit has joined your identity inextricably with the crucifixion of Christ. You are forgiven by Jesus’ suffering and death. You are joined to his death and resurrection. You are a recipient of God’s boundless grace revealed in Christ’s cross. When you call yourself a Christian or baptized you are saying that you are one redeemed by the blood of Christ. You cannot know yourself for the rest of eternity without knowing yourself in connection to Christ and his cross. Forever you are a recipient of God’s boundless grace. 
And you can’t know your neighbor apart from Christ’s crucifixion; especially your fellow Christians, who put their faith in it. Jesus shed his blood for everyone here. This should draw us to treat each other with love and patience and forgiveness. When you look at your fellow Christian you see someone, for whom Christ shed his precious blood, whose identity is inseparable from the same event in which you set your hope. 
Faith is different from scientific knowledge, because it is dependent on revelation, not observation. The revelation of Christ’s death and resurrection determines what our faith believes is true, not the observations of our senses. This is indeed comforting, because what we experience in this world often hides God’s grace from us, as we suffer pain, doubt, and guilt. But the revelation of Christ’s suffering and death for your sins remains the same. Your Baptism remains the same. The Sacrament, which gives you the risen body and blood of Christ to eat and to drink for your forgiveness remains the same. And by this you know that your God; the Father, Son, and Holy Spirit remains the same, as does his forgiveness and love for you. This Wednesday we will begin to pay special devotion to the passion of Christ and to examine ourselves according to it as we begin the season of Lent. May our eyes be fixed on Christ and his passion beyond these forty days and into eternity. Amen.  
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

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