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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

The Value of a Sinner

6/21/2024

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Trinity 3
Luke 15
Pastor James Preus
Trinity Lutheran Church
June 16, 2024
 
What does it mean that a shepherd leaves his ninety-nine sheep in the open country to look for the one lost sheep? It means that he values that sheep. What does it mean that a woman sweeps her whole house looking for a lost coin? It means that she values that coin. What does it mean that a father waits for his rebellious son, and when he sees him, runs to him, falls on his neck kissing him, and throws a party for his return? It means that that father values his lost son. Why does Jesus tell these three parables after the Pharisees and scribes grumble at Him for receiving sinners and eating with them? He is telling them that as the shepherd values his sheep, and as the woman values her coin, and as the man values his son, so also God values these sinners. Yet, where do we find the value in sinners?
Certainly not in their sin! Jesus is not proud of their sin. And He does not preach that these sinners should take pride in their sin. Rather, He preaches that they should repent. That is why these tax-collectors and sinners are coming to hear Jesus. They come to hear Him teach them to repent and receive forgiveness, and to mend their ways. Well, if God does not value a sinner because of his sin, why does God value the sinner? God finds the value of the sinner in Himself, in His own love for the sinner. And out of love for the sinner, God sent His Son to suffer and die to make atonement for the sins of sinners. This is the Gospel. The Gospel declares that God finds the value of a sinner in Christ’s atonement.
God does not find your value in your sin. God does not find your value in your brilliant opinions. God does not find your value in how much money or possessions you have acquired. God does not find your value in how well you have fulfilled His commandments. God finds your value in Christ Jesus, who suffered and died for your sins and grants you His own righteousness as a gift to be received through faith.
This Gospel message brings great comfort to those who recognize their sin and it causes anger and annoyance to those who think that they are righteous. The scribes and Pharisees grumble against Christ, because He shows that God values sinners. They hate this, because they think God should value them for their own righteousness, and therefore, He should not value these sinners. Yet, what Jesus teaches them is that they are not righteous. God does not value them for their self-righteousness. They too must repent of their sin and trust in Christ.
Yet, the fact that God finds the sinner’s value in Christ is of great comfort to sinners, because it means that the sinner does not need to lose hope! Your value before God is not lost because of your sin. Now, this does not mean that your sin does not harm you. The Prophet Isaiah warns in chapter 59, “Behold, the LORD’s hand is not shortened, that it cannot save, or His ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden His face from you so that He does not hear.” (Isaiah 59:1-2) Your sins are worse than you think they are. They separate you from God; they earn you death and eternal condemnation in hell. Your sins forfeit your salvation. The Apostle warns, “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11)
The Gospel tells the sinner that however bad your sins are, no matter how far you have been separated from God, however much you deserve eternal damnation for your sins, God still finds your value in Christ, who has made atonement for all your sins. And this comforts the sinner, because Christ’s righteousness always remains the same and endures forever. If your value is found in Christ, then your value never changes. It cannot be taken way. It cannot be diminished, for Jesus Christ is the same yesterday, today, and forever.
This is why Jesus praises repentance so highly. The Gospel declares that God finds the value of a sinner in Christ’s atonement. Repentance is when a sinner finds his own value in Christ’s atonement. In other words, repentance is when a sinner forsakes his own false righteousness and sin and trusts in Christ and His work of salvation instead. Repentance literally means to return or to change one’s mind. As sin separates us from God, so repentance brings us back again to Him. But without repentance, we remain alienated from God.
Repentance has two parts. First, when you recognize your unworthiness on account of your sins, and you feel true remorse over them, when you recognize that you have done evil and that you deserve to be punished by God. Second, faith, when you recognize that God values you for the sake of Christ Jesus, who made atonement for your sins on the cross. What does it mean that God sent His Son to live under the law in our place, to suffer the punishment for our sins, to die and rise again? It means that God values us despite our sin. It means that we can find our value nowhere else but in Christ.
Only those who recognize their sin and unworthiness before God rejoice that their value before God is found in Christ Jesus. That is why these tax-collectors and sinners gathered to hear Jesus, while the self-righteous grumbled. This is why the starving rebellious son returned home to his father, while the elder brother refused to come in. But for a sinner to find his true value in Christ, he must first recognize the evil of his sins. This is why the angels in heaven rejoice over one sinner who repents. Christ labored to save sinners from their sins. A repentant sinner is the fruit of Christ’s labor. Angels in heaven rejoice over the work of Christ.
Yet, we still sin. We don’t simply return like the prodigal son and then live happily ever after as dutiful children of God. We still go astray. We daily sin. And so, we must daily repent. We must daily find our sin harmful and our own righteousness worthless, and find our true value in Christ and His atonement for us. You are not saved because you once upon a time repented. You are saved because you are currently living in a state of repentance. And so, like the tax-collectors and sinners, we continue to gather to hear Jesus, to eat with Him, and to find our value in Him.
The Gospel declares that God finds the value of a sinner in Christ’s atonement. Repentance is when a sinner finds his value in Christ’s atonement. Reconciliation is when you find your brother’s value in Christ’s atonement. Why did the scribes and Pharisees grumble that Jesus receives sinners and eats with them? Because they hated the sinners. Why is the elder brother angry that his father throws a party for his brother? Because he hates his brother. Reconciliation is when you stop hating someone and love him instead. Reconciliation is when your enemy becomes your friend. How can this be done? It can only truly be done if you find the value of the one who has sinned against you, not in him, but in Christ. When you find your brother’s or sister’s value in Christ, then you rejoice like the angels when your brother or sister repents and returns to Christ.
John the Baptist told the Jews to bear fruits worthy of repentance. Fruits of repentance are things done to show that a sinner is truly sorry for his sins. A thief stops stealing, does honest work, and provides for the needy. A tax-collector stops cheating and pays back all whom he has defrauded. An adulterer stops committing adultery, a fornicator moves apart from his girlfriend until they are married, a drunk throws away the booze, an apostate comes back to church. And it is the job of the church to teach what fruits of repentance are, so that sinners do not continue in sin without repenting.
Yet, it is also good to note that God does not find your value in your fruits of repentance. He finds your value in Christ’s atonement for your sins. The fruits of your repentance simply give evidence of your repentance and faith in Christ. Fruits of repentance are never perfect in this life. The one who turns from sin often continues to struggle with the sin he turned from. The younger brother probably did not become the perfect brother when he came home. Yet, his older brother was not to find his brother’s value in the fruits of his repentance, and neither are you to find the value of the one who has sinned against you in their fruits, but always in Christ’s atonement.
Just as the fruits of your repentance are not perfect, so you must ask for forgiveness over again, so you may not be perfectly satisfied with your brother’s fruits of repentance. Perhaps, you want him to express his sorrow more or do more to make up for what he has done. Surely, the older brother would have been glad to see his brother become as one of his father’s hired hands. But we cannot find the value of our neighbor in their fruits of repentance, but only in Christ, just as you can only find your value in Christ. When you do that, you become more willing to meet with those who sin against you, to forgive them, and be patient with them.
The holy angels rejoice at the repentance of a sinner, because the repentance of sinners is God’s will and the angels rejoice at God’s will. Unrepentant sinners are outside of the angels’ protection, so angels rejoice when sinners repent, so that they may minister to them. We join in fellowship with the saints and angels in heaven when we repent, so angels rejoice at our fellowship with them. When we reconcile with one another, we imitate the good example of the angels by rejoicing in the repentance of others. When we come to church to hear Jesus, we not only come as sinners in need of forgiveness, who find their value and forgiveness from God in Christ Jesus, but we also rejoice with the angels and saints in heaven for our fellow sinners, who find their value in Christ. May we rejoice that Christ receives them as we rejoice that Christ receives us. Amen.
 

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Temporal Verses Eternal Goods

6/14/2024

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Trinity 2 Sermon
Luke 14:12-24
Pastor James Preus
Trinity Lutheran Church
June 9, 2024
 
The Prophet Isaiah prophesied in chapter 25, “On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And He will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of His people He will take away from all the earth, for the LORD has spoken.” (Isaiah 25:6-8)
Is that a feast you would like to attend? One prepared by God Himself that swallows up death forever, takes away all your sadness, and removes the reproach of your sin from your conscience? Is that a banquet you would pass up? This is exactly the feast those invited to the banquet refused, when they made excuses saying they needed to see to land, oxen, and wife. Jesus told this parable for us, lest we choose temporary goods, which will fade away at the loss of the eternal goods Christ offers us! The three excuses we heard in Jesus’ parable to not come to the banquet, do we not give similar excuses to not dine with Christ in church each Sunday? “I have work to do.” “I just bought a new car or a new boat or a new tool, and I need to test them out.” “My homelife is busy. The kids have soccer, baseball, and dance” or “Sunday is the only day the wife and I have off to just relax.” Our excuses to refuse Jesus’ invitation are as ridiculous as the excuses made by the men in Jesus’ parable.
But this is the condition of our human race. We pine after that which perishes, and we ignore that which gives eternal life. Yet, we must remember Jesus’ words, “What profits it a man, if he gains the whole world, but forfeits his soul.” (Matthew 16:26) But Jesus offers us a feast that gives eternal life. Jesus told the Samaritan woman at the well, “Whoever drinks of the water that I will give him will never be thirsty. The water that I will give him will become in him a spring of water welling up to eternal life.” (John 4:14) Again, He said to the Jews in John 6, “Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. …” and “I am the bread of life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst. …” and again, “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is My flesh. …” and again, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever feeds on My flesh and drinks My blood has eternal life, and I will raise him up on the last day.” (John 6:27, 35, 48, 53-54)
This is the banquet, which Jesus speaks about in His parable for today. This is the feast, of which Isaiah prophesied. And this is the same banquet to which you are invited today. Well, how can this be? How was this feast prepared? And how is this feast given?
This feast was prepared by God sending His only begotten Son to take on our human nature, and as a blameless offering, suffer and die as a sacrifice for our sins. As a fire roasts a lamb on a spit, so the fires of hell roasted our Redeemer Jesus as He made atonement for us on the cross. The hot wrath of God against all our sins was poured upon Him, and He bore it all. Being an innocent man, He deserved none of the suffering He endured. And being true God perfectly united in one person with the man on the cross, His suffering and death forever weighs the scales of divine justice in our favor. Christ Jesus has paid for the sins of the whole world. And now, He offers Himself to us as our host and meal. Everything is now prepared and ready for you.
But, how is this feast given? “Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.” “Faith comes by hearing, and hearing through the words of Christ.” (Romans 10:17) Christ gives us His flesh and blood to eat and to drink through His Word and Sacraments. When we hear the Gospel and believe it, we feast at the feast of salvation, with Abraham the man of faith and all the company of heaven, and we receive victory over sin, death, and hell. In the Sacrament of the Altar, we consume the very body and blood of Him, who died for our sins and rose again imperishable. Don’t ask how this can be. As God is joined to man on the cross, so man is joined to God in the Sacrament. Christ’s human body can be present in ways we cannot comprehend. In the Sacrament we receive forgiveness of sins and strength to endure life’s trials. In the Sacrament we commune with the entire Christian Church, being united to the body of Christ. This means, we commune with the saints in heaven, our dearly departed, who departed this life trusting in Christ.
We go to church every Sunday, not simply because the Third Commandment forbids us to despise God’s preaching and Word, but commands that we hold it sacred, and gladly hear and learn it. We go to church every Sunday to taste the foretaste of the heavenly banquet, and to gain strength to get there! It is a lie from the foulest depths of hell that Christians do not need to go to church to be Christians. To go to church means to go and hear the Gospel, to feast on Christ in faith. To go to church means to accept the invitation to the heavenly banquet, it means to feast on that banquet even now in faith. And when the faithful are physically incapable of getting to this banquet in church, the church makes sure to bring the banquet to them. So, the pastors visit their sick and shut-in parishioners, to preach the Gospel to them, to feed them the Sacrament of Christ’s body and blood, and to pray for them.
The feast we receive in the Divine Service cannot be extolled enough. For water, Christ gives us the Holy Spirit to drink, to enliven our souls in faith toward God (John 7:37-39). The Holy Spirit comes to us through hearing Christ’s Word with faith (Galatians 3:2). For wine, Jesus gives us His very blood, which does not gladden our hearts as alcohol does by dulling the senses, but gladdens our hearts through the forgiveness of sins and a clear conscience. For food, He gives us His own body and flesh, which grants strengthening of faith and immortality to those who receive it in faith. And it is in the strength of this feast that we sojourn in this world of death, continuing to feed on Christ through faith as we meditate on His Word in daily devotions and prayer and sharing His comfort with one another as we forgive those who sin against us and receive forgiveness from our Christian friends.
Yet, take note. This banquet was prepared for us by Christ’s incarnation and innocent sufferings and death. This banquet is given to us through the preaching of Christ’s Word and Sacrament. Yet, this banquet cannot be received except through faith alone. Even if you go to church every Sunday, if you do not believe, then it is like sitting at the table and refusing to eat what is on your plate. “The fear of the LORD is the beginning of wisdom; and knowledge of the Holy One is understanding.” (Proverbs 9:10) Solomon is speaking of faith, which is the only way you can eat the feast the LORD provides for your eternal benefit.
Why does the master tell his servant to gather in the poor, crippled, blind, and lame? He is describing the faithful, who value the feast of eternal life over the temporary goods of this life. The poor are the poor in spirit, to whom Jesus says belongs the kingdom of heaven (Matthew 5:3). The poor in spirit may not be physically poor, but they do not consider their riches on earth as anything, but store up their treasure in heaven, trusting in Christ’s eternal promises. The crippled, blind, and lame are those who repent of their pride, love of money, and their trust in themselves and their temporal goods, and confess to be helpless before God. Jesus speaks of them in Matthew’s Gospel, “If your hand or your foot causes you to sin, cut it off and thrown it away. It is better for you to enter life crippled or lame than with two hands or two feet to be throne into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be throne into the hell of fire.” (Matthew 18:8-9) Now, with these words, Jesus does not mean that we should mutilate ourselves for the kingdom of God, but rather, we should cut anything out of our life that would prevent us from attending that heavenly banquet. So, it would be better to lose that field and those oxen than to keep them, but lose your seat at the feast of salvation.
But what about the man’s wife? Should you even be willing to lose your husband or wife for the sake of this banquet? Absolutely! Jesus says immediately after this parable, “If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.” (Luke 14:26) Now, Jesus does not mean that you should literally hate your own family. Rather, He uses a figure of speech to emphasize that you should love Him more than any other relationship. If your husband or wife will not go to the banquet with you, go without them. Yet, the best way to love your parents, spouse, children, or siblings is by encouraging them to partake of this banquet, because it is offered to them as well. But those, who try to keep their family at the loss of the heavenly banquet will learn that they lose both.
The proverb warns, “Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury. Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.” (Prov. 9:7-8) And so, those who refuse the heavenly banquet get angry at those who invite them (Matthew 22:6). And those who are reproved for not going to church or who are instructed that it is a sin to refuse to hear God’s preaching, resent those who reprove and instruct. They do this because they do not know how much they need this banquet, that they are indeed poor, blind, and lame. Jesus speaks of this in Revelation 3, “So, because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.” (Rev. 3:16-17) Of those who do not see their need for the banquet and refuse the feast of salvation for the sake of temporal goods, Jesus says, “None of them shall taste my banquet.” (Luke 14:24)
Yet, for those who recognize their need and feast at this banquet through hearing with faith, they will enter the heavenly banquet and be fully satisfied. “They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and He will guide them to springs of living water, and God will wipe away every tear from their eyes.” (Rev. 7:16-17) May God grant that we recognize our poverty, infirmity, and blindness, so that we urge ourselves to feast at this banquet in faith, so that we may feast at it in eternity. Amen.
 

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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

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