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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Advent 1 God Has Prepared Praise

11/29/2016

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 November 27, 2016 

Matthew 21:1-16

21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 
5 “Say to the daughter of Zion, 
‘Behold, your king is coming to you, 
    humble, and mounted on a donkey, 
    on a colt,[a] the foal of a beast of burden.’” 
6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” 
12 And Jesus entered the temple[b] and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” 
14 And the blind and the lame came to him in the temple, and he healed them.15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, 
“‘Out of the mouth of infants and nursing babies 
    you have prepared praise’?” 
Out of the mouth of infants and nursing babies God has prepared praise. The children cried in the temple, "Hosanna to the Son of David!" because God prepared these shouts of praise for them before the foundation of the world. In fact God prepared the praise of those laying down coats and palm branches and crying hosannas as Jesus entered the gates of Jerusalem.  
Even this morning God has prepared praise. Consider little Mandie. She can't even talk. She's an infant. Yet today her Lord comes to her and makes her his own child. You see, human beings are incapable of choosing God. We are born sinners. "In sin did my mother conceive me!" King David laments (Psalm 51:5) and St. Paul writes, " The natural person does not accept the things of the Spirit of God, for they are folly to him." (1 Corinthians 2:14) This is why Jesus says, "You did not choose me, but I chose you." (John 15:16) Every human being is born in sin, captive to the desires of the flesh and incapable of choosing God. It is as the hymnist wrote in our second Communion hymn, "I lay in fetters, groaning; You came to set me free. I stood, my shame bemoaning; You came to honor me. A glorious crown You give me, A treasure safe on high That will not fail or leave me As earthly riches fly." Little Mandie who was born fettered to sin has today been honored by God. She has received a crown that outlasts all the fleeting treasures of this life. In Baptism God put his name on that little girl, who yet cannot speak her own name.  
Mandie, like every human being ever to be born, save Jesus Christ of miraculous birth, was incapable of choosing God, incapable of loving him, incapable of praising him. But God chose Mandie and prepared praise from her lips even before he made the world. St. Paul writes, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him." (Ephesians 1:3-4) 
God chose Mandie independent of anything she has or will do, just as he chose those children in the temple to praise Christ with shouts of hosanna. Yet, God doesn't make Christians by a flip of a switch. He uses means, instruments to accomplish this task. The instrument God uses to make Christians is his Word. God's Word creates faith in the unbeliever and it is faith that produces praise to God from the lips of believers.  
God prepared praise from those children in the temple shouting "Hosanna to the Son of David". Yet the children learned to praise Christ by hearing the Word of God. Their parents taught them about the Messiah at home. They heard Jesus preach. Even their shouts of praise, "Hosanna" and "Blessed is he who comes in the name of the Lord" the children and crowds recited from Psalm 118. They heard the word of God and through that word God created faith in their hearts and prepared praise on their lips.  
So Mandie this morning hears a word of God. "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." And God creates faith in her heart. And as she continues to hear God's word she too will learn to sing "Hosanna." Hosanna means, "Save us!" Christians know who saves them. So as the crowds in Jerusalem and the children in the Temple recognized their Savior when they saw him, so Mandie will recognize the voice of Jesus when she hears the Gospel, and she too will pray to God for salvation.  
To receive Jesus is a difficult thing for many. Baptism is especially questioned. "How can water do such great things? Surely this is not how someone is made a Christian! It's so simple and plane. And the Baptized doesn't even do anything except get her hair wet!" 
It does seem common. Water with a few words. But this is the means by which God has chosen to prepare praise from Mandie's lips. Our Lord Jesus said, "Go and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit." (Matthew 28:19) It seems common too that Christ would ride into Jerusalem humble and lowly on a donkey. He doesn't enter on a war horse or in a chariot. Yet on that virgin foal led by its mother rides the King, who brings salvation, just as the Prophet Zechariah foretold, "Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt the foal of a donkey." (Zech. 9:9) This is how God works, he joins himself to that which is common to save us who are common. We do not ascend to God. We don't find him. He descends to us. He finds us. He chooses us, we do not choose him.  
So as the people of faith in Jerusalem welcomed Jesus as he humbly came to them upon a donkey, so Mandie welcomes her Savior through Baptism. And we all welcome our God by hearing his word, reciting the praises prepared for us, and even receiving Christ's true body and blood under the humble form of bread and wine. We receive Christ as he chooses to come to us. Just as he chose to come on a donkey, so he chooses to come now through water and his word, in bread and wine, even from the mouth of a sinful man. And we receive him with praise on our lips.  
Mandie's praise for her Savior is planned. Your praise for Jesus was planned too. This makes sense, because it was all planned. The entire episode. It was rigged by God. The donkey and colt; the crowds welcoming Jesus with cheers; the children in the temple crying, "hosanna!"; it's all planned by God.  Even more, Christ's miraculous birth from the Virgin Mary, his healing of the blind and the lame, his suffering and death, all this was planned by God and foretold by his prophets. Christ's triumphant resurrection from the tomb, his ascension into heaven, his return in glory, all of this was planned. And it was planned for the purpose of saving Mandie, of saving you, and me. So although the praise from the lips of the babies was planned before God said, "Let there be light," the praise itself is in response to Christ's work to save you.  
God prepared a Sacrificial Lamb to take away the sins of the whole world (John 1:29), the very Godman, Jesus Christ. As crowds cheered the arrival of a poor man sitting on a donkey, God's plan for your salvation was coming to realization. The crowds shouted, "Save us" and Christ went to lay down his life for theirs and save them with his holy precious blood. Everything went exactly as planned. Jesus bore all your sins and the sins of the whole world.  
And when we talk about Jesus taking away sins, we should realize, he knew what those sins were. God knew what wicked thoughts you would have. He knew every sin you'd commit before you committed them. He knew the atrocities people would bring upon others. And he still sent Jesus to die for them all. He saw your sin, the evil you chose to do, and he put it on Jesus to suffer for it. It's not like God planned to save you, but sees how rotten you are and says, "Oh, well then, nevermind." No before the earth's foundation God saw what you would do against him in thought, word, and deed and he still planned Christ's entrance into Jerusalem, his suffering and death, all of it to save you.  
And so we praise God today, for saving us from our well deserved punishment. We praise him for planning our salvation long ago and for going through with this difficult plan. And just as God planned the praise Jesus received when he entered Jerusalem and the temple, so God prepares praise from our lips today; praise that was cultivated by hearing this wonderful Gospel that God planned our salvation through Jesus Christ. So we sing "Hosanna" even today as we prepare our hearts to receive Christ in his holy Sacrament. And God has prepared even greater praise for us to sing when Christ comes not humbly as he did upon that donkey, or this morning in the water of Baptism or with the bread and wine, but when Christ comes in his fully revealed glory, we will praise our coming Redeemer with songs composed before the creation of the world.  
May we not cease to repent of our sins, to hear the Gospel of Jesus, and to sing his praises, until we sing them anew in eternity. Amen. 
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Thanksgiving Sermon: Thanksgiving is the Fruit of Faith

11/24/2016

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Luke 17:11-19  
 
Ten lepers cried out, "Jesus, Master, have mercy on us!" Ten lepers were healed of their leprosy. One returned to give thanks to Jesus.  

Perhaps you'll say, "Well that's typical. People are rude. They don't think to give thanks. I need to remind my kids all the time. Perhaps this is the lesson of the one polite leper."  

But, no. This is not the lesson of one polite leper. This is the lesson of the one leper, who had faith. Jesus said to the man, "Your faith has saved you." In your insert the text says, "Your faith has made you well." The translators thought "made well," made more sense because of the context. The man was just healed of a painful disease. But Jesus said, "Your faith has saved you." And the man made his faith known by giving thanks.  

Thanksgiving is a fruit of saving faith. The man thanked Jesus, because he believed that Jesus made him well. Our text says, "When he saw that he was healed, he turned back, praising God with a loud voice, and he fell down at Jesus feet giving him thansk." He gave God thanks at Jesus' feet, because Jesus is God. Jesus is his Savior, the one who not only heals him of a bodily ailment, but cures his soul from the rot of sin and rescues him from hell. He gives thanks, because he has faith.  

The desire to be healed is not the same as having faith. Anyone will cry out for help when they are in trouble. Cries for mercy ring with unemployment, when cancer strikes, when need is high. But such cries fall silent when the bank account is cushioned, when the doctor gives a clean bill of health, and you have more than you need. Faith is more than simply wanting. Faith is believing that God will give. That is why the one who has faith trusts in God through the good and the bad. The one leper showed that he trusted in God even when his ailment left him. Because God is the one who will provide for both the rich and the poor, the healthy and the sick. If you have faith you know that you depend on God just as much after he answers your plea as you do before.  

The Apostle writes, "I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me." (Phil. 4:12-13) The Apostle doesn't write that he is never hungry or in need, but that he has strength through God even when he is brought low. He has faith that God cares for him always.  

You give thanks, because God cares for you. Thanksgiving needs to have a cause. The Psalmist writes, "O give thanks unto the Lord; for he is good: because his mercy endureth for ever." (Psalm 118:1 KJV) You give thanks, because you know that God has done you good. That is faith. It is confidence that God does for you what he says. So for the one who has faith, thanksgiving is not something you do when all things are going well, when you are not in need, when your belly is full, when you can afford to give generously, but if you have faith you give thanks at all times, during the good and the bad, because you have faith in the one who strengthens you. Notice how St. Paul teaches us to give thanks even before our prayer is answered, "But in everything by prayer and supplication with thanksgiving let your request be made known to God." (Phil. 4:6) If you have faith, you know God will care for you.   

The Psalmist writes, "O Lord My God, I will give thanks to you forever!" (Psalm 30:12) But how do you give thanks? First, and this is most important, you must have faith. Thanksgiving without faith is meaningless; empty words. It is faith that gives true glory to God. It is faith that trusts in God above all things. It is faith that compels the healed leper to praise God at the feet of Jesus. So to give proper thanks you must first have faith that God loves you and that he saves you. You must believe his holy Word and desire to hear it.  

The Lord's Supper is called the Eucharist, from the Greek word for give thanks. This is because Jesus on the night when he was betrayed took bread and gave thanks (Luke 22:19), also he took the cup and gave thanks (Matthew 26:27). The Christian receives Christ's body and blood in the Sacrament with thanksgiving, because he has faith that this Supper truly forgives sins and gives eternal life for the sake of that body that was once broken on the cross for us.  

Faith believes God's Word. Faith receives the gifts God offers through the means of grace, his Word and Sacraments. It is through this faith and in response to these gifts that you give proper thanks to God.  

Yet giving thanks is more than songs of praise, although these are beautiful to the ears of our Father in heaven. Thanksgiving is sacrifice. We offer sacrifices of thanksgiving not only in word, but in action; not only in Church, but everywhere we are; not only on Thanksgiving Day, but every day. The Apostle writes, "giv[e] thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ." (Ephesians 5:20)  

Thanksgiving is a fruit of faith, in fact you could say it is the fruit of faith. Every act of love, of sacrifice, of submission by the Christian, is an act of thanksgiving toward God. As the people of Israel offered sacrifices of thanksgiving in the Temple, so Christians offer sacrifices of thanksgiving by offering their time, money, strength, and abilities to God. This involves giving out of their abundance to support the mission of the Church, sacrificing time to help others, feeding the poor, comforting those who mourn, praying for your enemies, visiting the sick, and confessing Christ to the sinner tormented by a guilty conscience.  
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Because God constantly cares for you, not only for your physical needs, but Christ Jesus currently and forever intercedes for you before God declaring you innocent by his blood, so your faith holds to this promise constantly. And because your faith constantly trusts in God's protection and salvation, so you constantly give thanks to God, in plenty and hunger, in abundance and need, in prison and freedom. Give thanks to the LORD always, because he always keeps you in his grace.

Amen. 
 
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Last Sunday of the Church Year (Trinity 27) The Bridegroom Comes When You Least Expect. Be Prepared!

11/22/2016

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Matthew 25:1-13 
The Bridegroom Comes When You Least Expect. Be Prepared! 
Pastor James Preus 
Trinity Lutheran Church 
11/20/2016 
 
"Watch, therefore, for you know neither the day nor the hour." Jesus himself tells us the theme of this parable. Watch! Be prepared! This is a message of urgency. Why so urgent? Because you don't know when Christ will return in judgment. St. Paul says, "the day of the Lord will come like a thief in the night." (1 Thess. 5:2) And Jesus says, "But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into." (Matthew 24:43) So also, Christ will come when you do not expect, so you must always be prepared for his coming.  

Jesus tells us a story to emphasize this urgency. The Bridegroom is Christ Jesus. He comes to take his bride. The ten virgins are Christians, well, at least in appearance. The foolish virgins are Christians in appearance only. Like virgins, they look pure. They go to church and receive the Sacrament. They are on the membership rolls. But they don't actually have faith in Christ. The wise virgins are the true Christians. Their wisdom is not that acquired at universities or even the prestigious time-earned University of Life. Their wisdom is the wisdom of the Holy Spirit. Their wisdom is faith, which trusts in Christ alone for eternal salvation.  

The foolish virgins are foolish, because they didn't bring oil with their lamps. The wise virgins are wise, because they did bring oil. Oil symbolizes faith. Without oil the lamps are useless. You might as well not bring them. Oil is needed to brighten the path. If it is midnight and you have no oil, you have no light and no way to greet the Bridegroom when he comes. So also without faith you cannot even recognize Christ at his return.  

What is faith? Faith is not only knowledge of God and who Jesus is, but it is a firm trust that God will do as he promises in Christ Jesus. By faith you believe that your sins are truly forgiven for the sake of Christ. By faith you believe that Christ returns not to condemn you, but to receive you as his own and give you eternal life.  

The Bridegroom delays. The virgins fall asleep. There is much speculation as to what it means to fall asleep. To fall asleep can symbolize falling into a life of sin. To fall asleep can also mean to die. Jesus probably mentions that they fall asleep here to emphasize that they don't know when the Bridegroom is coming. The Bridegroom comes at midnight; an unexpected time to receive anyone. No one, neither the foolish nor the wise knew that the Bridegroom would arrive at that time. And yet, the wise are not caught off guard as St. Paul writes, "But you are not in darkness, brothers, for that day to surprise you like a thief. For you are children of the light." Although the sun's rays are banished, the wise virgins' lamps shine bright. They are prepared for the Bridegroom to come at any time. Their faith lights the way.
 
 
To have faith is to trust like a child. A child trusts that her parents will take care of her. She doesn't worry about where her food will come from, where she will sleep, if the heat will stay on, or if her father will come home, unless something terribly wrong happens. Normally I help put our children to bed, read them stories, say prayers and sing hymns with them. But when I have an evening meeting, Bible study, or Saturday night church I don't get back until after Theresa has put the kids to bed. But when I open the front door, I will hear from Clara's bedroom, "Daddies home!" Clara was waiting up in bed for me to come home. I go up, sing her a hymn and kiss her goodnight. But sometimes, I'm delayed and when I go to give Clara a good night kiss she is already asleep. She grew tired of waiting.  

But Clara didn't stop trusting that I would come home. She fell asleep. She's two. But she fell asleep confident that her father would come home. She's not surprised to wake up in the morning to find me getting ready for the day. And so it is with those of faith. They trust that Christ will return. They don't know when. But they are confident he will return and love them as he promised he would. And as they wait they trust that Christ will continue to forgive their sins and protect them from every attack of the devil, just as a little child trusts that her parents will provide her with all she needs each day.  

You must have oil or you won't be ready. You must have faith or you will be unprepared. But oil runs out. You must know where to get it. Where do you get faith?  

"Faith comes from hearing and hearing through the word of Christ," so says St. Paul in Romans 10:17. Faith is a gift from God (Ephesians 2:10) The Holy Spirit creates faith through the proclamation of the Gospel. The Gospel is a special word. It tells you that God sent his Son Christ Jesus into the world to save sinners. (1 Tim. 1:15) It is by Jesus' death that all sins are taken away. Through this proclamation a terrified sinner is brought to reconciliation with God. God himself creates sincere trust in the hearts of people through the promise of God's love, forgiveness, and grace.  

God's Word creates faith, but as I said, oil runs out. It burns. So you must know where to find more. When a Christian is baptized and brought to faith Satan, the world, and his sinful flesh work hard to burn out the oil of faith. They lead into temptation, cast doubts, and present attractive false gods before the Christian, anything that will run out the oil and snuff out the lamp.  

So the Christian must continue to hear God's word, to fill up with that oil that lights the way. The Christian does this by hearing God's Word and receiving Christ's body and blood in faith for the forgiveness of sins. This is how the Christian prepares for that Day that will come as a thief, as the author to the Hebrews writes, "Do not neglect to meet together as is the habit of some, but encourage one another, and all the more as you see the Day drawing near." (Hebrews 10:25) 

But the Christian doesn't hear God's Word and receive the Sacrament simply to be prepared, like a man dutifully filling up his tank with gas before driving a long distance. If you are a Christian, you want to hear God's Word. You yearn for Christ's body and blood in the Sacrament. The Psalmist writes, "Lead me in the path of your commandments, for I delight in it." (Psalm 119:35) The Christian loves God, wants to be with God. Like a little girl waiting for her daddy to come home and give her a kiss; or a wife waiting up for her husband to return and embrace her and tell her he loves her, so a Christian desires to be with God, to hear his word, to receive his grace. The proclamation of the Gospel not only creates faith, but faith desires to hear the proclamation of the Gospel.  

The word for wise used in this text comes from the word  to think. To be wise in the Holy Spirit means you want to learn the mysteries of God. You want to read, mark, learn, and inwardly digest God's teachings. Faith drives you to hear God's Word as often as you can. It makes you hungry for more knowledge of Christ, of God's love for you and his desire for you. Faith causes you to treat God's Word and Sacraments as a priceless treasure. It is what causes parents to bring their babies to be baptized, to talk to them about Jesus before they can even speak. A living faith causes you to confess your faith often, to discuss it with your family and friends, and to always desire to learn more.  

If such a desire is weak in you, if you are bored with the Gospel or hate hearing it or talking about it, your oil may be low or even out. You need to hear God's Word or you will not be prepared.  

When the Bridegroom arrived suddenly the foolish virgins were caught off guard. They had no oil. They asked the wise virgins to share. But no one can have faith for another. Each person must have his own faith. So the fools ran off to buy oil. But there was no time. This is how many people think. I don't need to go to church. It will always be there for me when I need it. They treat faith like Wikipedia. I don't need to know the answer. I can always look it up when I need it. But you can't. Christ will return like a thief in the night and there will be no time. You either have oil or you don't. You either have faith or you don't.  

"Amen, I say to you, I do not know you," the Bridegroom will say to the foolish virgins from behind a locked door. "Amen." That is what we say at the end of a prayer to confess, "Yes, yes, it shall be so!" But here the Bridegroom says, "Yes, yes, I say to you, I do not know you." There is no worse sentence to hear. It is a proclamation of judgment. And it leaves no room for uncertainty. Those without faith will be shut out of the marriage feast. Rather they will be cast to the outer darkness where there will be weeping and gnashing of teeth.  

But those who were ready went in with the Bridegroom to the marriage feast. What will it be like for them? St. John writes in Revelation 21, "And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.'" (2-4) 

Christ Jesus is the Bridegroom. His holy bride is the Church, the community of saints washed clean by his blood. You are not simply attendants to this wedding following in the procession. You are the bride. Christ is your husband. And as a husband gives all that he has to his bride, so Christ gives all things to you. St. Paul writes, "If God gave us His Son, how then has He not also given us all things." (Romans 8:32) Christ gives all he has to his Church. He defeated sin, death, and the devil. So you have victory over these three tyrants. Christ has an eternal kingdom, so you too receive heaven as your home. Health, peace, gladness, they are all yours. Your tears will be wiped away, your mourning will be no more, and death will be a forgotten memory.  

All this you can expect, although you don't know when to expect it. But with your flask filled with oil from God's Word you are as certain that Christ will come and give you all this and more as a little girl is certain her daddy will kiss her goodnight. With such faith you are prepared.
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Amen. 
 

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Second Last Sunday (Trinity 26)                               God Rewards His Saints

11/14/2016

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Matthew 25:31-46
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The end is near! Jesus is coming! Yes, it's true. I'm not making a joke about the Cubs winning the World Series or the end of a contentious presidential election. Jesus teaches us in our Gospel lesson that he will come in glory with all his angels and will judge all nations. Some will be sent into the eternal fire prepared for the devil and his angels, while others will inherit the kingdom prepared for them from the foundation of the world. So, this begs an important question: "Am I saved by works or by grace through faith?"  
Some teach that salvation is by works. They even cite Scripture. Jesus says in John 5, "For an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment." (vss 28-29) And yet, St. Paul writes, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Eph. 2:8-9) and "For we hold that one is justified by faith apart from works of the law." (Romans 3:28) and  "Yet we know that a person is not justified by works of the law but through faith in Jesus Christ" (Galatians 2:16). And St. Peter proclaimed, "But we believe that we will be saved through the grace of the Lord Jesus." (Acts 15:11)  
Does Scripture contradict itself? Certainly not. You are not saved by your works. You are declared righteous through faith in Jesus Christ alone. This is the teaching of the Bible. And this is the teaching of our Gospel Lesson.  
"Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'" (34-35) At first glance it seems those on the right are saved based on their works of mercy, but that is not the case.  
The King says, "Come, you who are blessed by my Father." The word for bless used here is where we get the word eulogy. It literally means to speak well of. God the Father speaks well of them. What does this mean? The Father has declared them righteous. He has forgiven their sins for the sake of the suffering and death of Jesus Christ. And this righteousness, this forgiveness is received through faith  alone apart from works.  
These blessed ones will inherit a kingdom prepared for them from the foundation of the world. You don't earn an inheritance. It's given to you. Furthermore, you don't earn an inheritance prepared for you from the foundation of the world. Rather, this gift of an eternal kingdom was prepared for you long before you could choose to do evil or good, before you were ever born. It is a pure gift by grace. Heaven is prepared for God's chosen people, who have been given saving faith in Jesus Christ.  
And yet, our Lord says that he will list these great works of mercy done to their credit. Yet, these works are not what earned them their spot in heaven. Rather, these are the fruits that proved their faith was alive.  
Good works necessarily follow faith. True, saving faith produces good works. After St. Paul writes that we are saved by grace through faith so that no one may boast he writes, "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." (Eph. 2:10) And St. James presents works as the proof of his saving faith when he writes, "Show me your faith apart from your works, and I will show you my faith by my works." (James 2:18) Good works glorify God. They are not simply an accidental result to faith, but the natural result of the Holy Spirit enlivening a person previously dead in sin, as St. Paul writes to the Philippians, "for it is God who works in you, both to will and to work for his good pleasure." (2:13) 
Good works do not save you. They are the fruit produced by your faith in Christ. Not only do good works not save, but it is impossible to do a good work that is pleasing to God unless you first have saving faith. The author to the Hebrews writes, "And without faith it is impossible to please [God]." (Hebrews 11:6). It is impossible to save yourself by your works, because your works are not pleasing to God until you already have saving faith in Jesus Christ, who alone takes away sins and grants eternal life to all who turn to him.  
So, why does Jesus speak of these works, if these works do not save? It's because these works so closely accompany saving faith. If you have saving faith, you are reborn by the Holy Spirit. You are no longer a slave of sin, in bondage to the lusts of your flesh, but you desire to do the will of God. It is impossible to have saving faith and not desire to do good works. If you don't desire to do God's will, you don't have saving faith. This is the same lesson St. James makes, "Faith without works is dead." So Jesus describes the life of the one who has faith in Jesus.  
St. John too makes this point, "If anyone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother." (1 John 4:20-21) If you claim that you love God, while hating your brother, then you don't really love God. Likewise, if you claim to have faith in Christ, yet you hate your brother and don't seek to show mercy as Christ showed mercy to you, then your faith is false.  
Are you living your faith? Does your lifestyle show fruits of your faith in Christ? This message of the final judgment certainly has a great deal of Law. Have you practiced the love God has commanded of you? Christians love to say that they love Jesus, but Jesus says, "as you did it to one of the least of these my brothers, you did it to me." So Jesus places himself in your fellow Christian. If you want to show your love to Christ, show love to your fellow brother and sister in Christ. Many envy the woman, who showed her love to Jesus by washing his feet with her tears. How they would love to wash Jesus' feet, yet they miss the opportunities to show love to Christ in their neighbors all around them. If you notice that such works of love are lacking in your life, reevaluate your faith, what Christ has done for you, how he died for you, forgives you, and continually loves you.  
Judgment Day will be a surprise for both those on the right and on the left. For those on the left, because they will be met with eternal condemnation. Although they thought their works were beautiful in God's eye, they lacked faith. And without faith, their works were not pleasing to God. This Gospel lesson intends to warn and bring terror to those secure in their sin. St. Peter warns against such a cavalier attitude, "Knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, 'Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.'" Yet Peter assures us, "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief..."  Christ's judgment will come suddenly. There will be no time to prepare.  And those who have resisted God's grace and forgiveness and mocked Christ's coming will have an unpleasant surprise.  
We too will be surprised. But not for the same reason! Not in terror. This Gospel Lesson is intended to give us comfort. We will be surprised, because we do not know the day or the hour. But also we will be surprised by how God considers our works.  
The righteous will answer Jesus, "Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you" And Christ will answer, "Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me."  
You and I will not be surprised that we are saved and welcomed into the kingdom prepared for us from the foundation of the world. That will not be a surprise to any Christian. You know you are saved today, because Jesus Christ died for your sins. Your salvation does not depend on anything you have done, but on Christ's fulfilling the Law and his sacrificial death. You are assured of your salvation every time the pastor says, "In the stead and by the command of my Lord Jesus Christ, I forgive you all your sins..." You are confident of your eternal kingdom every time you eat and drink Christ's body and blood for the forgiveness of your sins, life, and salvation.  
God does not want you to be in doubt of your own salvation. He wants you to have assurance that he has a won for you an inheritance with the precious blood of Jesus. And everytime you receive the means of grace, God reassures you of your salvation.  
You will be surprised, because Jesus will credit you with such marvelous works as serving him! "When did I see you and do these things for you?," you will ask. When you showed mercy to your fellow Christian. Christ identifies himself in the Christian. Faith in Christ isn't simply drab knowledge of Jesus. It is a relationship, and bond stronger than marriage. Christ lives in you and you in him. So when you show mercy to a fellow Christian, you show mercy to Christ himself. 
The Christian is surprised at this acknowledgment on the Last Day, because Christians don't look at their works. They look to Jesus for the assurance of their salvation. Yet in faith they forgive, love, and give. In chapter ten of this Gospel Jesus says, "“Whoever receives you receives me, and whoever receives me receives him who sent me. … And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.” (Matt. 10:40, 42) To receive one of these little ones is to receive the Gospel. Christians take comfort in Christ's forgiveness. Everything else is extra. And you will be surprised by the extra. Those who received the Gospel from one of Jesus' little ones respond with love. Whether that is supporting the local congregation or mission, through which God provides his saving word for generations to come, or simply showing love and patience to your fellow Christian. God cherishes these works. They're forgotten by you. They're unnoticed by the world. But they are cherished by your Savior.  
Judgment Day should not be scary for you Christians. You already know the outcome. You are saved. Christ Jesus died for your sins. Do not focus on your works, but on Christ Jesus. And may Christ work in you and through you to do marvelous works.  
Amen.  

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All Saints Day (Observed) God Blesses His Saints

11/7/2016

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Today we observe All Saints Day. What is a saint? A saint is a holy person. What does it mean to be holy? You might have heard that holy means to be without sin, so saints are those who are without sin. While it is certainly true that God removes sin to make holy people, that is not exactly what the word means. To be holy means to be set aside for God. So saints are people who belong to God. God himself set these saints apart.  

When we speak of saints we speak of those who live on earth now. Each of you is a saint. God set you apart to be his own in your Baptism. Yet, we also speak of saints, who have passed on from this life to enter the glories of heaven; saints such as the Virgin Mary, St. Peter and Paul, and Martin Luther. Yet, not only saints of great fame, but saints known only by a few people, saints in our own lives who have entered the ranks of heaven, such as Jo Ann Berto, Vern Bigham, Jack Finney, and Jeff Watts; saints that got us up on Sunday morning and brought us to church those many years ago; saints who passed on ten, twenty, thirty years ago yet their memory stays strong with us.  

These are the saints we remember today. They have joined the great multitude of every nation, tribe, people, and language, they have come out of the great tribulation and stand before God having washed their white robes in the blood of Christ. All Saints Day is a celebration of victory. We celebrate the Church Triumphant and we remember those saints, who now live in the victory of Christ. We listen to our first lesson from Revelation 7 and we take comfort knowing that within that great crowd that no one can number is your mother and father, your grandmother or brother; in this blessed vision of heaven St. John sees the face of your dear loved ones, who died with Christ.  

Yet in our Gospel text it doesn't sound triumphant. Rather it seems like we are focusing on the Church Militant, or even the suffering church. Blessed are the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, even those who are persecuted for righteousness' sake. This isn't a vision of heaven, but one of the pain and sorrow here on earth. In this sermon our Lord Jesus proclaims a heavenly blessing on those, who have yet to experience its joys in this sinful earth.  

This message of Jesus, which lists nine blessings is called The Beatitudes. The Beatitudes describe the saints on earth.  

"Blessed are the poor in spirit, for theirs is the kingdom of heaven." The poor in spirit aren't necessarily the poor in cash. Rather, they are the ones who do not trust in earthly gain, as the Psalmist writes, "Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them." (Psalm 62:10) The poor in spirit are rich in faith, meaning they treasure nothing on earth, whether possessions or their own good works, but rather trust fully in Christ their Savior. While poor to earthly riches, theirs is God's kingdom forever.  

"Blessed are those who mourn, for they shall be comforted." Those who mourn are in sorrow over the destruction of the world. Christians aren't always happy. On the contrary, they weep and sorrow over the destruction Satan causes to God's creation. They sorrow over the death of the innocent, the injustice to the poor and needy, and the many attacks on Christ's Church. They mourn their own sins, regretting that their sinful flesh still flairs with its evil desires. Yet Jesus says they shall be comforted. He gives comfort that the world cannot give, the comfort of the forgiveness of sins, of reconciliation with God, of heavenly bliss.  

The Psalmist writes, "Weeping may tarry for the night, but joy comes with the morning." Christians should not despair because of the fiery trials God permits to come upon them.  Christ promises comfort to the Christian who mourns. The Christian should not try to escape his mourning or envy the world, which is joyful even as it wallows in sin. Rather the Christian should find comfort that God will deliver him out of the anguish of this sinful world. 
 
"Blessed are the meek, for they shall inherit the earth." Here Christ promises even an earthly blessing. The meek resign themselves to God's will and endure affliction, trusting that the God who sends such sorrows also knows how best to end them. They trust that God rules from heaven whether Hillary Clinton or Donald Trump lives in the White House. Such meekness speaks true faith in God and also has its earthly benefits. God will champion the cause of the one who trusts in him, providing food and drink, house and home, and all good things.  

"Blessed are those who hunger and thirst for righteousness, for they shall be filled." These saints do not hunger for bread nor thirst for water. They hunger for God's righteousness. They desire not only that God's law be kept and that his word be taught, learned, and practiced by them and others, but they desire that God would declare them righteous. They hunger for what they don't have. They don't have a righteousness of their own that gives them a right relationship with God. Instead they have sins. And although they desire God's righteous will to be done, they are incapable of doing it themselves. And to these helpless beggars Jesus promises not simply filled bellies, but satisfied souls, as the Psalmist writes, "For he satisfies the longing soul, and the hungry soul he fills with good things." (Psalm 107:9) Truly these Christians will be the saints of whom St. John writes, "They shall hunger no more, neither thirst anymore." (Rev. 7:15) Τhey will be fully satisfied with Christ.  

The poor in spirit, the mourners, the meek ones, and those yearning for God's righteousness are the same. They are people of faith in Jesus Christ. They are empty, yet hold to the promise of being filled by Christ. Next we learn more about these faithful and the works God does through them.  

"Blessed are the pure in heart, for they shall see God." The pure in heart are not those who are perfect by their own works, rather they are those purified by God! Jesus denounces the human heart, "For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander." (Matthew 15:19) And King David well aware of this fact cries, "Create in me a clean heart, O God!" (Psalm 51:10a) And God answers his cry! St. Peter preaches in Acts 15(:8-9) that the Holy Spirit cleanses the heart by faith. Yet this cleansing is not simply the forgiveness of sins. God spoke through Ezekiel, "And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh." (Ezekiel 36:26) God actually gives you a new heart that does not desire evil, but rather to do his will. The pure in heart is the forgiven Christian, who desires to do God's will and hates all wickedness such as sexual immorality, hatred, and theft. And yet the pure in heart is not without sin. Rather they are honest with themselves and acknowledge their sins before God for forgiveness and desire to do better. It is these pure in heart who will see God. St. John says, "we shall see him as he is." And how he is, is how we will be in Christ Jesus. 

"Blessed are the Peacemakers, for they shall be called sons of God." The peacemakers are those who have been justified by faith and have peace with God. (Romans 5:1) And they make peace by speaking the same forgiveness God spoke to them. They will be called sons of God, not because they forgive, but rather, because they have been forgiven by grace. St. John writes, "See what kind of love the Father has given to us, that we should be called children of God; and so we are." (1 John 3:1) It is the characteristic of God's children to forgive as they have been forgiven and thus make peace.  
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"Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven." Those who are persecuted for righteousness sake are those who suffer, especially ridicule, abuse, and injustice, for the sake of Christ. This means suffering for confessing Christ. Yet Satan is sly. He might permit you to confess Christ by name, but he'll attack you for confessing the life God desires you to live. John the Baptist got his head cut off for calling King Herod to repentance for stealing his brother's wife. He preached against adultery, yet he died for Christ. So also they suffer for Christ, who are bullied, because they do not accept social agendas, like those who have lost their businesses for refusing to participate in a same sex wedding. 

Christians suffer. God tells us so. And the comforting message is not that God will take away your suffering in this life. Rather, God teaches you to bear suffering with the hope that you are suffering with Christ. St. Peter writes, "Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name." (1 Peter 4:12-16) 

Jesus says to rejoice and be glad when you suffer for his sake, "for so they persecuted the prophets who were before you." You see, you're in good company. Suffering for Christ joins you to Christ in his suffering. It joins you to the prophets and Apostles, who lost their heads, were stoned and crucified, arrested and beaten for Christ's sake. It joins you to your dear loved ones, who bore the ridicule of Jesus' name. And where are they now. Christ is crowned and enthroned in heaven. The Apostles are seated on twelve thrones. And all who have suffered for Christ's sake stand in that great multitude singing, "Salvation belongs to our God who sits on the throne, and to the Lamb!" (Rev. 7:10) 

These Beatitudes describe the saints on earth. Yet, they describe the Saints in heaven. They are blessed. What does it mean to be blessed? It means to have happiness that transcends all sorrow, to be delivered by God. To be blessed is to be with Jesus forever. That is what is so great about heaven! Jesus is there! 

We remember the saints, both those of great fame and the ones in our life, to give thanks to God and to learn by their example of faith and good works. You learn to trust in Jesus, when you hear of the Apostles who endured prison and death for his name; and when you remember your grandfather who went to church every Sunday to hear the sweet words of Jesus. You learn to do good works when you see how the Christians in the early church took care of widows and the poor; and when you remember how your mother brought meals over to your sick neighbor.  

The Beatitudes describe the Saints, who are saved by God's grace through faith in Jesus Christ. God works good works through them, yet they don't trust in them. They endure suffering, yet are confident in God's love. And as you follow these saints of yesteryear in faith you live the Beatitudes. And you also will find that St. John not only saw the faces of Saints like Martin Luther and your Grandma and Grandpa in his futuristic vision, but he saw you, robed in a garment bleached white by the blood of Jesus, waving your palm branch as you sing praises to your Savior. May each of you follow the saints in this true faith until you join this heavenly throng. Amen. 
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
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