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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Advent 3: Gaudete: Comfort That Stands Forever

12/18/2017

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Picture
Matthew 11:2-10 

December 17, 2017 
 
What did you go out into the wilderness to see? A reed shaken by the wind? A reed shaken by the wind is a preacher, who tells people what they want to hear. As the wind blows a reed to and fro, so popular opinion sways people pleasing preachers. Of course, the people are grass and as the wind blows the grass in the field and the blades bend without resistance, so do the people move from one conviction to another, shifting what they want to believe according to the path of least resistance. John the Baptist is not a reed shaken by the wind. He preached the Word of God faithfully and like a rock the Word of God does not move, even as tempests rage. And so, John preached against the Pharisees for their hypocrisy and against King Herod for his sexual immorality. No gale sent by important people could sway his preaching.  

A man dressed in soft clothing, perhaps? Of course, you wouldn't go out into the wilderness to see a man dressed in soft clothing. You go to the palace, where King Herod dwells. And if you want to see John the Baptist, you go to Herod's dungeon. John's steadfast preaching landed him in jail. But he was not sent to impress men, but to preach God's Word. Men wearing soft clothing are self-important. People like listening to self-important people, because they get fooled into thinking they are actually important and that they can somehow make them important.  

But John did not come to promote himself. Rather, he came to decrease, so that Jesus would increase. John came to promote Jesus. That is why he sent his disciples to follow John even before he went to prison by crying, "Behold the Lamb of God, who takes away the sin of the World." This is why he publicly proclaimed that Jesus was greater than he. And this is why he sends his disciples to ask Jesus if he really is the Coming One, so that he would lose disciples, and Jesus would gain them.  

John was a prophet, yes, and more than a prophet. He made straight the way of God, Jesus Christ. That was his purpose. He didn't seek to please people or to impress them. He came to do God's will, so that people would believe in Jesus.  

So, what have you gone out to see? Have you come to see a reed shaking in the wind? St. Paul prophesied this would happen. "For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions." (2 Timothy 4:3) Paul's prophecy came true, didn't it? People go to church, or listen to political and social icons, because they tell them what they want to hear. And even in churches, or should I say, especially in churches, preachers will follow the wind and the direction of the grass to preach things that will pass away. It's not a coincidence that so many mainline protestant churches "discovered" that God actually doesn't oppose homosexuality after all, after it became socially unacceptable to condemn homosexuality as a sin. Neither is it a coincidence that churches have grown soft on other issues such as fornication and cohabitation, divorce, abortion, evolution, and many others after the tides of popular opinion changed. And people will continue to find churches based on what they want to hear. And they'll find preachers that will preach according to how the wind is blowing.  

Have you gone out to see someone dressed in soft clothing, that is, a self-important man? Celebrity preachers! Can you believe there's such a thing? On the radio, the television, and the devil's favorite knew instrument, the internet. They dress cool. They have large followings. Their books are in bookstores that you actually go to! But the question is, do they point to Christ? Or, do they point to themselves? John the Baptist pointed to Christ, even if it meant he would be left alone.  

You don't want a reed shaking in the wind. You don't want a self-promoter. You want John the Baptist. He points to Christ, not to himself. Because you don't even really want John the Baptist, except that he points to the Lamb of God, who takes away the sin of the world.  
People hated John. Sometimes he spoke harshly. People didn't like Isaiah. He wouldn't tell them what they wanted to hear. People really hated Paul. He wrote many of his letters in prison and eventually was killed for what he preached. But these are the men God wants you to listen to. Because, they did not preach of their own accord, but according to what God told them.  

Now people often don't want to listen to what God preaches. They don't like to hear that they are grass that will fade away. They don't want to learn to repent of their sins. They don't want to deny themselves and follow Jesus. The Word of God can sound harsh and stubborn to them. But there is something you need to remember about the Word of God and every messenger God sent to proclaim it. The goal of every prophet sent by God was to bring comfort to God's people.  

Isaiah spent the lion's share of his prophetic ministry pronouncing judgment on, well, everyone. He pronounced judgment on Babylon, Assyria, Moab, Syria, Egypt, and especially on Israel, Judah, Jerusalem and their kings. And for this reason, the people and kings hated Isaiah. They listened to false prophets, simply because their message was more cheerful. But because they ignored Isaiah, the also ignored the most wonderful messages of comfort, which Isaiah preached.  

"Come now, let us reason together, says the LORD: 
Though your sins are like scarlet,  
They shall be as white as snow; 
Though they are red like crimson,  
They shall become like wool." Isaiah 1:18 
"Behold the virgin shall conceive and bear a son, and shall call his name Immanuel." Isaiah 7:14 

"But he was wounded for our transgressions;  
He was crushed for our iniquities;  
Upon him was the chastisement that brought us peace,  
And with his stripes we are healed." Isaiah 53:5  

And of course, as we just heard this morning:  
"Comfort, comfort my people, says your God.  
Speak tenderly to Jerusalem,  
And cry to her 
That her warfare is ended,  
That her iniquity is pardoned,  
That she has received from the LORD's hand 
Double for all her sins." Isaiah 40:1-2 

Yes, Isaiah preached judgment. And God did punish the nations for their sins. Yet, God disciplines those, whom he loves. His desire is always for sinners to repent and be forgiven, as God tells us through the prophet Ezekiel, "As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?" (Ez. 33:11) God did not send Isaiah or any of his prophets, because he hated his people. He sent them, because he loves them. He wants them to repent and believe in his love. The goal of Isaiah's entire ministry was to point to Christ, God-With-Us, who would be born of the Virgin and would bear all our iniquities.  

There was no one to whom John preached repentance that he did not desire to look to Christ for healing from sin. He prepared the way of the Lord by preparing the hearts of sinners to receive free forgiveness. The purpose of John's ministry, as it was proclaimed by Isaiah and the prophet Malachi, was to make way for Christ. Christ has come to save us from our sins.  
Now there are certainly those, who will not listen to the man of God, because they are too proud to repent of their sins. Yet, there are also those, who will not listen, because they are too ashamed. Their sins burden their hearts so much that they cannot bear to lift their eyes up to Jesus. They think, if God knows my sins, he certainly doesn't want to have anything to do with me. Have you ever had that thought? Have you ever thought, truly God hates me? Has something you've done or said or thought darken the back of your mind, so that you think that you are unworthy to be a Christian? "I'm just not one of those church-folk. I've offended my God too many times."  

Well, if such words describe you, please consider this. God promised the coming Savior and his comfort through Isaiah before the people repented, while they were still in their sins. "Repent, so that I may heal you!"  Is God's constant invitation. When John pointed to Christ and said, "Behold the Lamb of God, who takes away the sin of the world!", he declared why Jesus came into this world. Jesus came to take sins away. Which sins? Of the world. The whole world? Yes, the whole world, including your sins. God knew what your worst sins would be before you ever did them. And he still sent Jesus to die for them. Why would God send the remedy if he does not intend for you to be cured? Why would God send Christ to die on the cross and bear the punishment of all sins if he didn't desire to forgive even your worst sins? Stop delaying! Stop cowering in fear. Stop hiding from God! Jesus comes to heal you; to erase your worst offenses. Jesus comes to comfort you.  

It is God's Word that comforts. So, it is clear that we must seek to hear God's Word and not pay attention to the passing winds of those, who die. But how do you know if you are hearing God's Word. How do you know if I am sent by God or if I'm a self-promoting reed? The prophets and apostles were sent by God. Was I? An angel didn't appear to my father and tell him that I would prepare the way of the Lord, as the angel Gabriel did for John the Baptist's father. I have not received visions from the Lord as Isaiah did nor has the risen Lord appeared to me as he did for St. Paul. So, how do you know that what I preach to you is God's Word?  
St. Peter writes, "And we have the prophetic word more firmly confirmed, to which you will do well to pay attention as to a lamp shining in a dark place... knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit." (2 Peter 1:19a, 20-21) And St. Paul writes by inspiration of that same Holy Spirit, "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work." (2 Timothy 3:16-17)  

Scripture warns us, "Do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." (1 John 4:1) You test the spirits and determine whether a preacher is true of false based on whether he preaches according to God's Word, the Holy Scriptures. All people are like grass and will fade away along with their teachings, but the Word of the Lord will stand forever. Do not believe new or shifting teachings. Ground your faith in the Word of God and judge every preacher based on that Word.  

You can be certain that your pastor is sent by God when he does not establish himself, but is called by the church and confirmed by the representation of other pastors, as St. Paul writes to Pastor Timothy, "Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you." (1 Timothy 4:14) And you can be certain that what your pastor preaches to you is true when he grounds his preaching in holy Scripture, which does not change.  

Yes, biblical preaching can be hard to listen to at times. And it's not fun fighting the wind of popular opinion. But founding your faith on God's Word is remarkably comforting. While the preaching of the people pleasers and self-promoters fades away with the wind, the Word of our God stands forever! This means that the comfort God preaches to you will stand forever. Where will these false preachers be on the Last Day, when you must stand before your judge? Will they give a solid defense to God for why you should be saved? No, they and their teachings will be removed from God's presence. But the comfort that is founded on God's Word will still stand, and so will our risen Lord Jesus to whom God's Word points. Christ will stand and give your defense. He will show God his wounds, which have healed you from your sins. He will declare you God's child forever. And just as God's Word stands forever, so will you stand forever in the comforting presence of your loving God. Amen.  ​
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Advent 2: Populus Zion: Lift up your heads for your redemption is coming near.

12/11/2017

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Picture
Luke 21:25-36 

December 10, 2017 
 
Last Sunday we heard how Jesus rode into Jerusalem on a donkey. This procession to the cheers of children and illiterate adults demonstrates how Jesus comes to us lowly, in humility. That is how he first joined our human race, in the womb of the Virgin, born in a stable and laid in rough straw, visited by unkempt shepherds, a helpless baby of no threat to anyone. And so, lowly Jesus processed into Jerusalem, where he would eat his last Passover before he would be betrayed, scourged, and nailed to a cross. He doesn't even lift a finger in his own defense. And lowly, Jesus comes to us now. Through the words of an ordinary man, in ordinary water, bread, and wine, as Pastor Rothchild taught us last week.  

But our Gospel lesson today does not present a humble and lowly Jesus. Rather, Christ tells us that he will return in a cloud of power and glory. Malachi says that his coming will be like a hot oven, which will set the arrogant and evildoers ablaze. This is the final Judgment Day, where God will condemn all unbelievers and save all, who have been washed in the blood of the Lamb. No one will be able to ignore this final coming. We will all see him. And there will be no doubt, who has the power and authority then.  

The wise and arrogant of this world despised Jesus' humble arrival as a baby and his humiliating march to the cross, and his lowly and strange coming in Word and Sacrament, because Christ did not come with pomp and circumstance as they would expect a lord to come. Today they despise God's preaching and word, they despise the washing of baptism and the forgiveness offered through Christ. Now, they might object to me saying that they despise Jesus and his preaching and word. They might say they have nothing against Jesus. Well, they're disinterested. They don't care. They aren't impressed by Jesus. So, yes, they despise him. They won't accept him as their Lord. And Jesus said, "Whoever is not with me is against me." (Luke 11:23) 

Yet, the same unbelieving generation that despised Jesus's coming for his lack of grandeur, now despise his final powerful and glorious coming in judgment. They either balk at the idea that Jesus would dare judge them. Or they laugh at the concept of a final judgment and the end of the world, as St. Peter writes, "They will say, 'Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation." (2 Peter 3:4)  

But their scoffing will not prevent the coming of the Lord and his judgment any more than will denying you have cancer save you from dying. Christ will return in victory, just as he conquered sin, death, and hell for us on the cross and just as he rose victoriously from the grave. All the dead will be raised bodily and all will give an account of their deeds. Some will enter into everlasting life. Others will enter into everlasting punishment. This truly will be an awesome day.  

But for us, who welcomed Christ's humble arrival, we look forward to Christ's return with hope. Jesus says, "When you see these things begin to take place, straighten up and raise your heads, because your redemption is drawing near." Those who welcomed Jesus' humble arrival will also welcome his coming in glory, because they understand what Jesus' first coming meant. The humble baby lying in a manger was promised by God through the prophets to save his people from their sins. Jesus humbly went to the cross to pay the price for our sins. We do not despise his lowliness, but with thankful hearts we cherish it, because with such humility Christ won our salvation. And we are not scandalized that our exalted Lord is hidden behind ordinary means of preaching the Gospel. Through the power of the Holy Spirit we know that these words of forgiveness spoken on behalf of Christ are truly the words of eternal life, which our souls need. Truly, if you do not receive Christ in humility through faith, then you will not be able to stand when he comes in glory on the Last Day.  

Talking about signs can get you sidetracked quickly. Many people claim this or that geopolitical event is another step before Jesus will come and set up an earthly kingdom or something like that. I'm sure may Millenialists are busy prophesying about the meaning of the United States recognizing Jerusalem as the capital of Israel. But signs do exist and they do have a meaning. The changes in the sun, moon, and stars; nations rising against nations, wars and rumors of wars, false teachers and prophets rising and dividing the church; these are signs of Christ's coming and the end of the age.  

True, these signs will not tell us when Christ will come. But they do tell us Christ is coming. Be ready. Don't get distracted or caught up with the anxieties of the world when you see these things take place. Rather, as you look at the trees pushing out leaves and know that summer is near, so when you see these signs in the sky, sea, and land, know that Christ is near with healing in his wings! The answer to your prayer, "Thy kingdom come," and "Deliver us from evil," is coming to fruition.

And how do you lift up your head? How do you respond to these signs, which we are witnessing even today? You must always live as if Christ will return at any moment. Jesus says, "`But watch yourselves lest your heart be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap." So, what does this mean? Must we seclude ourselves from the world; spend every waking hour in church praying? Should we live like the Amish, away from temptations of this world and shun all people, who are not Christians? Will that even work? How can we shun the world? As St. Paul writes in 1 Corinthians 5, "I wrote to you in my letter not to associate with sexually immoral people- not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world." (vss. 9-10)  

No, we can't go out of this world! We must live in this world, even among unbelievers. Yet as we live in this world, we must not be of this world. For God has called us out of this world. (John 15:19) You must go to work, interact with people, do your civil and domestic duties. But these tasks must not rob Jesus from your heart. Even as your left hand is busy with your daily tasks, your right hand must grasp onto Jesus and his promise of forgiveness and salvation. 
 
God intends for you work to earn your bread. He does not intend for you to worship money and trust in earthly wealth instead of him. Jesus says, "Therefore do not be anxious, saying, 'What shall we eat?' Or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you." (Matthew 6:31-33) Striving after earthly pleasure and needs certainly can choke out faith, as Jesus warns, "As for what was sown among the thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful." (Matthew 13:22)  

Don't keep your eyes to the ground. Lift them up. See your redemption is drawing near! Receive your daily bread with thanksgiving and trust in the Lord to provide you with all you need. Do not think that your own labor alone has given you all you need or ever could. God provides you with all you need, so that you can be watchful for Christ's return.  

Being watchful doesn't mean gazing into the sky. Being watchful means recognizing that you are a child of God and clinging to God's Word. Do not join in with the sins of this world, even as you must live here and endure much evil. What is socially acceptable is often not what is right. Being watchful means repenting of your sins daily and trusting in God's forgiveness for Christ's sake.  

Being watchful involves recognizing Christ as he comes to you lowly. It is recognizing that the baby in the manger is not just a children's story, but God's work of salvation for you. Being watchful is not despising the blood Christ shed for you, but holding it as the most precious treasure within your heart. Being watchful means not despising God's holy Word, but gladly hearing and learning it. Being watchful means receiving your risen Christ now veiled under bread and wine with the certain hope that your eyes will behold him in his full glory. Being watchful is seeing with faith, so that you may stand when your eyes see the King of Glory coming near.  

Dear Christians, you believe the Gospel. You believe that Jesus died for you, that God's love for you is greater than your sins. You come to church, because you believe that here God shows his mercy to you. God's attitude toward you will not change on that Final Day. The Jesus, who has come to forgive your sins a thousand times and more through his Word and Sacraments will come to rescue you once and for all in power and glory. Oh, what a blessed day that will be.  

Let us pray. Come, Lord Jesus. Come quickly. Amen.  ​
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Ad Te Levavi: Advent 1 Sermon Preached by Guest Preacher Rev. Dr. Dean Rothchild

12/4/2017

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Picture
Matthew 21:1-9
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

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