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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Monergism and Synergism

3/12/2025

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Invocavit (Lent 1)
Matthew 4:1-11
Pastor James Preus
Trinity Lutheran Church
March 9, 2025
 
Do you children know what Monergism means? Monergism comes from the Greek words for alone and working. Regarding our salvation, God works alone. You don’t help at all. As David went out on the battlefield by himself with his sling and sack of rocks to face the giant Goliath, so our Lord Jesus Christ went into the wilderness alone to face Satan, and He won without our help. Christ alone won your salvation. He did this through His active and passive obedience.
Jesus’ active obedience is when He obeyed God’s Law in human flesh in our place. St. Paul writes in Galatians 4, “But when the fulness of time had come, God sent forth His Son, born of a woman, born under the Law, to redeem those who were under the Law, so that we might receive adoption as sons.” Jesus fulfilled the Law for us. He did what Adam and Eve and every human being after them, including you, have failed to do. He withstood the temptation of Satan and was a perfectly obedient Son of God.
Jesus’ passive obedience is when He suffered the punishment for our sins. St. Paul writes in 2 Corinthians 5, “For our sake, He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” And again, in Galatians 3, he writes, “Christ redeemed us from the curse of the Law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.” Christ fulfilled the Law without your help. And He satisfied the wrath of God against all sins without your help by suffering alone on the cross. Christ worked alone to redeem you from your sins. That is Monergism.
Not only did God work alone to redeem you from your sins, but God worked alone to convert you to the saving faith. We rightly confess in our Catechism, “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord or come to Him, but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.” We confess this, because the Bible clearly teaches that by nature, we are sinful and incapable of accepting God or believing the Gospel. St. Paul says in Ephesians 2 that we were dead in our trespasses and sins and were children of wrath like the rest of mankind until God made us alive by grace. And he writes in 1 Corinthians 12 that no one can say that Jesus is Lord except in the Holy Spirit (vs.3). And as I noted last week, Jesus says that no one can come to Him unless the Father draws him (John 6:44). So, your conversion to the Christian faith is entirely a work of God. You were spiritually dead, and God made you alive. You were unwilling, and God made you willing. Your conversion to Christ is divine monergism, that is, God alone accomplished the work to make you a Christian.
Regarding your redemption and your conversion, the Bible rejects Synergism. Do you know what Synergism is? Synergism comes from the Greek words for together and working. Synergism means working together. We do not work together with God to redeem ourselves or justify ourselves before God. God works alone. We do not work together with God to convert ourselves to the saving faith. God worked alone to bring you to spiritual life. You accept the preaching of the Gospel, because the Holy Spirit works through the Word to create faith. In Baptism, it is God who works to forgive your sins, give you His Holy Spirit, join you to Christ’s death and resurrection, and make you God’s child. And it is God, who through His Word and Sacraments keeps you in the true faith. From beginning to end, your salvation is entirely God’s work. That is divine Monergism. Regarding your salvation, Synergism is entirely rejected.
Yet, in 2 Corinthians 6, St. Paul says, “Working together with Him, then, we appeal to you not to receive the grace of God in vain.” Paul says that we work with God. He even uses the Greek word “Συνεργοῦντες (synergountes), where we get the word Synergism. Yet, here, St. Paul is not talking about redemption, justification, conversion, or salvation. He is speaking of the activity of Christians in their daily renewal. While we do not work with God to save ourselves, after we have been converted and the Holy Spirit has caused us to be born again into a new creation, our new self does work with God. Our Lutheran Confessions explains it in Formula of Concord article II on Free Will, “As soon as the Holy Spirit has begun His work of regeneration and renewal in us through the Word and holy Sacraments, we can and should cooperate through His power, although still in great weakness. This cooperation does not come from our fleshly natural powers, but from the new powers and gifts that the Holy Spirit has begun in us in conversion.” (SD II:65)
So, regarding our salvation, God works monergistically. Yet, regarding our sanctification, that is, our daily renewal, we work with God, our new self being guided by the Holy Spirit to do what is pleasing to God. Some arrogantly ask, “If God does all the work for our salvation, why should we do any good works at all?” Yet, they ignore what God’s salvation does to us. God’s salvation makes us His children! If a father tells his son to take out the trash, does his son say, “Father, I know that I am your son by grace apart from my works and that I will remain your son whether I take out the trash or not, so I will continue to sit here watching TV and will ignore your command to take out the trash.”? How absurd! And should we behave in such a way to our heavenly Father, ignoring His commandments and doing whatever our sinful flesh pleases? No, having been saved by God through grace, by His work alone, we now seek to please Him as a good son seeks to please his father. We desire to work with Him for good, even if it is in great weakness.
And so, understanding the distinction between Monergism and Synergism, and how we are saved by God’s work alone apart from our help, yet having been made God’s children by grace, we desire to work with Him, we learn how to understand Christ’s temptation from Satan. On the one hand, we see Christ battling alone without our help to vanquish our evil foe and win for us salvation. On the other hand, we see Christ giving us an example, so that we may learn to work with Him, to resist the temptations of the devil, and to not receive the grace of God in vain.
Christ begins His temptation after He was baptized and declared to be God’s beloved Son in whom He is well pleased. And so, we cannot properly combat the devil until we first have been baptized, have put on Christ, and have become children of God. Then, we wear Christ’s victory, which He won for us without our help. Then also, our new self is empowered by the Holy Spirit to work with God to resist temptation and strive to please Him.
The first temptation Satan threw at Jesus was turning His tribulation against Him. Jesus had been fasting in the wilderness for forty days. The Holy Spirit had led Him into this situation. Satan tempted Christ to take off His divinely appointed burden and care instead for the needs of His body. Satan does the same for you. Although God has in His power to give you everything you could ever want, the Holy Spirit leads you through trials and tribulation for your own good. Satan tries to use these trials to turn you into your own flesh, to forsake God’s Word, thinking that God will not provide for you. And so, people choose jobs that keep them from ever coming to church, they become obsessed with turning stones into bread, that is, making money or solving their earthly problems, that they ignore God’s Word and preaching. Yet, Jesus teaches us to use Holy Scripture to combat Satan. “Man shall not live by bread alone, but by every Word that comes from the mouth of God.” (Deuteronomy 8:3). And so, you remind Satan and yourself that God will care for your physical needs if you seek first His kingdom and Righteousness (Matthew 6:33).
Next, the devil tempts Christ to test God. He misquotes Psalm 91 by taking out the line, “to guard you in all your ways,” so that it sounds like Scripture preaches a prosperity Gospel. Satan does the same to you. He tries to get you to blaspheme God by living an ungodly life, thinking that you are secure in your salvation even when you continue in sin, drunkenness, fornication, despising God’s Word, and other reckless behavior. Yet, Jesus employs Holy Scripture again, “You shall not put the Lord your God to the test.” (Deuteronomy 6:16). And so, you too, do not test the Lord, testing His patience, testing the power of your Baptism, by continuing in sins you know are wrong. Rather, use Scripture to warn yourself against such testing of God. St. Paul writes in 1 Corinthians 10, “Therefore let anyone who thinks that he stands take heed lest he fall.” God indeed sends His angels to protect you. However, if you continue to resist His Holy Spirit, you cast off the care of His angels and God will deliver you over to your own depraved sins which lead to death and damnation.
Finally, Satan tempted Jesus to worship him in exchange for the kingdoms of the world. Jesus Himself told His disciples that Satan is the ruler of this world (John 14:3). Yet, Satan can only give the things of this world temporarily before you die and go to hell. He can offer no eternal treasure. Only God can do that. So, Jesus again teaches us to quote the Bible, “You shall worship the Lord your God and serve Him only.” (Deuteronomy 6:13) Most people scoff at the idea that they worship Satan. Yet, Jesus teaches us that whatever you fear, love, and trust in most is your god. And so, whatever of this world that you love most, fear most, trust in most, is your god. And Satan is the ruler of this world for now. So, love of the world is the truest form of Satanism. So, when your love for things of this world demands your devotion above God and His Word, then you are bending the knee to Satan.
It is a great comfort that your salvation is by God’s Monergism. This gives you certainty that your sins are forgiven and confidence to rely on His Word and Sacraments to keep you in the saving faith. Yet, having been rescued from sin, death, and hell by God alone, He has made you His coworker in the Kingdom, although in this life, you can only work in great weakness led by the Holy Spirit. Yet, if you are a child of God, you will work with Him. God truly has made you into a new creation. If you stop working with God, that is a sign that you have rejected God and lost the faith. But Scripture teaches us to work, to strive with Satan using the weapons given us by God, His Holy Word found in Scripture and prayer. Using these tools given by God, you can indeed resist temptation and cause Satan to flee from you (James 4:7). And you can do this with confidence, because the battle does not depend on you. It depends on Christ, who has won the battle against Satan without your help.
And so, the greatest Word of God you can wield against Satan is the victory Christ won against Satan. God gives us that victory through faith as a gift apart from our works. And it is through faith in Christ that we work together with God and cause the devil to flee from us. It is through faith in Christ that we find the strength and will to follow God’s commandments. And it is through faith in Christ that we find victory, even after seeing our own failures again and again. May God the Holy Spirit lead us to spurn Satan through faith in Christ and grant us the aid of His holy angels, so that we do not labor in vain. Amen.  
 

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The Character of Saving Faith

3/5/2025

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Quinquagesima
Luke 18:31-43
Pastor James Preus
Trinity Lutheran Church
March 2, 2025
 
“Your faith has saved you.” Jesus said to the blind man. This is one of Jesus’ most oft repeated statements, “Your faith has saved you.” (Matthew 9:22; Mark 10:52; Luke 7:50; 17:19; 18:42) While often, the statement is translated, “Your faith has made you well,” because of the context of Jesus healing a person, it is always best understood by the axiom, “Your faith has saved you.” This is what He said to the sinful woman, who washed His feet, of whom Scripture does not say He healed in any other way (Luke 7:5). Before Jesus ascended into heaven, He gave this final instruction to His disciples, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark 16:16) And His disciples consistently and persistently proclaimed this same message, “Believe on the Lord Jesus Christ and you will be saved, you and your household!” (Acts 16:31)
Faith alone saves. This means that we are not saved by our works. This means we are not condemned by our sins. We are saved when we believe that God forgives us and accepts us for Christ’s sake. That faith alone saves is the most comforting message mankind has ever heard. Yet, since faith alone saves, we must be sure that we have the correct faith! Not any faith saves. Faith in money does not save. When you die it will abandon you. Faith in health and fitness does not save. All flesh is grass and will fade like the flower in the field. Faith in Allah does not save. He is a false god, who demands obedience with no promise of salvation. Faith in your own goodness does not save. You are a sinner, who deserves damnation. No, only the true saving faith saves and grants eternal life. And in this Gospel lesson, we are taught clearly what the one, true, saving faith is. This Gospel lesson teaches us three things about saving faith.
First, saving faith holds fast to the true teaching of Christ found in Holy Scripture. Jesus said, “Behold, we are going up to Jerusalem, and everything written by the prophets about the Son of man will be fulfilled. For He will be delivered over to the gentiles and will be mocked and mistreated and spit upon and after scourging Him, they will kill Him, and on the third day He will rise.” Faith is only as good as what your faith is in. You can have the strongest faith in the world, but if it is in something false, then your faith is still false. Saving faith trusts in Jesus Christ. And it is Holy Scripture, which teaches the truth about Jesus. Only Scripture, which was caused to be written by God Himself, is the source of the true teaching about Jesus. If a sermon or book does not find its source in Scripture, then its teaching about Jesus cannot be trusted. But what the Bible says about Jesus is trustworthy and sure.
“Everything written in the prophets will be fulfilled.” By prophets, Jesus means the Old Testament Scriptures. Jesus says in John 5, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” Scripture teaches that Christ will be betrayed into the hands of gentiles, would be mistreated, crucified, and die, but on the third day rise. Psalm 35 prophesies of Christ, “Malicious witnesses rise up; they ask me of things that I do not go. They repay me evil for good; my soul is bereft.” (vss. 11-12) Psalm 22 prophesies, “Many bulls encompass me; strong bulls of Bashan surround me; they open wide their mouths at me, like a ravening and roaring lion.” And “For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and my feet—I can count all my bones—they stare and gloat over me; they divide my garments among them and for my clothing they cast lots.” (vss. 12, 16-18) Isaiah prophesies in chapter 50, “The Lord God has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.”
And of course, in chapter 53, Isaiah writes of Christ, “Surely, He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions; He was crushed for our iniquities, upon Him was the chastisement that brought us peace, and with His stripes we are healed. All we like sheep have gone astray; we have turned—everyone—to His own way; and the LORD has laid on Him the iniquity of us all. He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. By oppression and judgment, He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of my people. And they made His grave with the wicked, and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth. Yet it was the will of the LORD to crush Him; He has put Him to grief.” (vss. 4-10) And prophecies like these are found throughout Scripture, starting way back in Genesis 3:15, when God spoke to Satan, “I will put enmity between you and the woman, and between your seed and her seed; He shall bruise your head, and you shall bruise His heal.”
And the Old Testament prophesied Jesus’ resurrection as well. Psalm 22 states, “Posterity shall serve Him.” Psalm 56, “For You have delivered my soul from death,” and Psalm 16, “For you will not abandon my soul to Sheol, or let Your Holy One see corruption.” (vs. 10) And Isaiah writes in chapter 53, “When His soul makes an offering for guilt, He shall see His offspring; He shall prolong His days; the will of the LORD shall prosper in His hand.” (vs. 10)
The Old Testament clearly prophesied of Christ’s suffering and death for our sins and of His resurrection. And Jesus fulfilled it all. The New Testament, written by the Apostles of Jesus, even more clearly reveals Jesus as the Savior of sinners. And on this journey to Jerusalem, Jesus most clearly told His disciples exactly what would happen. Yet, His disciples did not understand what He was saying. It was hidden from them, and they did not grasp what was said. This is the second thing this Gospel lesson teaches us about true saving faith. True saving faith is a gift from God.
True saving faith is a gift from God means that a person can only have saving faith if God grants it. Jesus says in John 6, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.” (John 6:44) and, “This is the work of God, that you believe in him whom he has sent.” (John 6:29) Why can a person only believe in Christ if it is granted by God? St. Paul explains in 1 Corinthian 2, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” (vs. 14) Because we are born spiritually dead in sin, we cannot accept the Gospel unless the Holy Spirit awakens us to believe His Holy Word. We are by nature spiritually deaf, blind, yes, even dead. So, faith must be a gift from God, or we would never believe.
The third thing this Gospel lesson teaches us about saving faith is that it is loud. Blind Bartimaeus shouted after Jesus. And when he was told to be quiet, he shouted all the more loudly. This is what saving faith does. It believes in Christ. It trusts that God saves for Christ’s sake. And it cries out to God for help. God says in Psalm 50, “Call upon me in the day of trouble; I will deliver you and you will glorify Me.” (vs. 15) And so, the Psalmist cries, “Out of the depths, I cry to you, O Lord, hear my voice!” St. Paul writes in Romans 10, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (vss. 9-10) And the Prophet Joel declares, “Everyone who calls on the name of the Lord will be saved.” (Joel 2:32)
So, saving faith is loud. It loudly cries out to God in mercy, pleading for forgiveness, because saving faith knows that sin is our greatest problem and that we deserve death and hell. And faith loudly confesses Jesus as the only name under heaven by which we must be saved (Acts 4:12).
Blind Bartimaeus is a wonderful example of saving faith. First, he has true knowledge of Jesus, which he learned from Holy Scripture. He calls Him the Son of David. He does this, because he believes God’s promise to King David in 2 Samuel 7, “I will raise up your offspring after you, who shall come from your body, and will establish His kingdom. He shall build a house for My name, and I will establish the throne of His kingdom forever.” (vss. 12-13) Blind Bartimaeus believed what the prophets said about Christ, and He believed Jesus to be the Christ, the Son of David.
Second, Bartimaeus was blind. This shows that saving faith does not trust in the senses of the flesh. Rather, Bartimaeus received this faith as a gift from God. Bartimaeus was a beggar. And so, everyone who has true saving faith is a beggar, who receives forgiveness, salvation, and healing from God as a free gift by grace.
Finally, Bartimaeus was loud. He cried out to Jesus for mercy. And he didn’t stop until Christ had had mercy on him. And then he continued to follow Jesus, glorifying God. He didn’t become quiet after Christ had had mercy on him. Rather, he continued to be loud, praising God for Jesus’ sake.
And so, Bartimaeus teaches you about your faith. If your faith is saving faith, it must rest in the promises of Holy Scripture. And so, you should listen to God’s Word, meditate on it, learn it, and trust in it. That is the only way that you can have saving faith in Christ. Second, you must be a beggar. If you think you will earn your way or that God owes you something for your works, or that you can figure it out on your own, then you are going astray. Faith itself is a pure gift from God, given by the Holy Spirit through the Word. And Scripture teaches that everything we receive from God is from His bountiful goodness, without any merit or worthiness in us. We are beggars. Yet, it is a wonderful thing to be a beggar before Jesus, because He is kind and generous. He gladly does for beggars what they ask. And Holy Scripture teaches us to ask for only the best things.
Finally, Bartimaeus teaches you to be loud. First, be loud before God. God wants to hear your voice. He wants you to ask Him for help. He wants you to pray to Him and ask Him for everything you need. Do not be silent to Him. Plead for forgiveness of your sins. Ask for strengthening of faith. Ask for eternal life. And pray too for the things of this life. He will hear you and He will answer you. Second, be loud before others. It is a lie from Satan that you should keep your faith to yourself and not wear your religion on your sleave. Rather, Jesus says, “Whoever confesses me before men, I too will confess before my Father who is in heaven, but whoever denies me before men, I too will deny before my Father who is in heaven.” (Matthew 10:32-33) And St. Peter exhorts us to always be prepared to give a defense of the reason for the hope that is in us (1 Peter 3:15). So, don’t let others tell you to be quiet. Confess Christ. Tell your children about Him. Tell your family and friends about Him. Pray at your dinner table out loud without embarrassment. Say prayers with your family regularly out loud. And come to church and sing loudly hymns of praise to our Lord.
May God grant all of you saving faith through His Word, that you may loudly proclaim His glories now and forever. Amen.  
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Why Does Jesus Focus on the Word?

2/26/2025

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Sexagesima
Luke 8:4-15
Pastor James Preus
Trinity Lutheran Church
February 23, 2024
 
In the Lord’s Prayer, Jesus teaches us to make seven petitions to our heavenly Father. In the first three petitions, we pray for the Word of God. The Small Catechism explains the first petition, “Hallowed be Thy name,” like this, “God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this heavenly Father!”
The second petition, “Thy Kingdom come,” the Catechism explains, “God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.” And the third petition, “Thy will be done on earth as it is in heaven,” the Catechism explains, “God’s will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God’s name or let His kingdom come; and when He strengthens and keeps us firm in His Word and faith until we die. This is His good and gracious will.”
In the first petition, we pray that God’s Word would be taught to us in its truth and purity and that we would be protected from false teachers. In the second petition, we pray that God would give us His Holy Spirit, so that we may believe this Holy Word and be saved. In the third petition, we pray that God would defeat the evil plans of the devil, the world, and our own sinful flesh, which do not want the Word of God to be sown in our hearts and bear abundant fruit. In three of the seven petitions of the Lord’s Prayer, we pray that the Word of God would be preached to us, and that we would believe it and be saved.
This seems excessive to us. Nearly half of what Jesus tells us to pray for is for the Word of God! But that is rarely the first thing on our mind. We have a long list of requests for God, most of which have nothing to do with His Word. Yet, that should change. Jesus teaches us to pray first and foremost for His Word, because it is our most precious treasure. “He who has ears to hear, let him hear!” Jesus exhorts us immediately after preaching the parable about the sower and the seed, the seed being the Word of God. This entire lesson from Jesus focuses us on the Word of God. Why is the Word of God such a great focus for Jesus? For two reasons.
First, it is through the Word of God, and only through the Word of God that we can be saved. St. Paul writes in Romans 1 that the Gospel, which is the Good News, is the power of salvation to all who believe (vs. 16). Again, in chapter 10, Paul writes, ‘“Everyone who calls on the name of the Lord will be saved.’ How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? … So, faith comes from hearing and hearing through the Word of Christ.” (vss. 13-17)
The Word of God is powerful to save. Not only does it reveal to us our Savior Jesus and how He has won salvation for us. But the Holy Spirit, God Himself, works through the Word of God to bring us from spiritual death to spiritual life, to awaken faith, and keep us in the faith. As God spoke through Isaiah, “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my Word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (55:10-11)
The second reason Jesus focuses on the Word is that the Word of God is under attack by so many enemies. Our Catechism calls these enemies the devil, the world, and our sinful nature. In Jesus’ parable, he calls these enemies birds, the rocks, and the thorns. Because of these enemies, most who hear the Word of God are not saved, because they reject the Word. And so, for the sake of your salvation, you must ask yourself, which of these enemies are active in your life to destroy the Word of God in your heart?
The birds are Satan, who steals the Word of God from our heart, so that we do not believe and are not saved. Martin Luther, in the Large Catechism on the Third Commandment, speaks of the devil’s work against the Word of God like this:
Also those conceited individuals are to be similarly rebuked who when they have heard one or two sermons turn up their noses at any more, imagining that they now know it all and need no more instruction. That is precisely the sin that has hitherto been counted among the deadly sins and was called acedia, that is, apathy or indifference, a malignant, destructive plague with which the devil bewitches and deceives in order to take unawares and steal the Word of God away from us again.
Be sure to get this: even if you knew the Word of God through and through and had mastered everything, yet all your days are spent in the devil’s territory, and he rests neither day nor night from stealthily trying to sneak up and kindle in your heart unfaith and evil thoughts against all the commandments. Therefore you must at all times have the Word of God in your heart, on your lips, and in your ears. But where the heart remains unmoved and the Word does not resound, there the devil breaks in and does his damage before one realizes it. On the other hand, when we sincerely ponder, hear, and apply the Word, it has such power that its fruit never fails. The Word always awakens new understandings, new delights, and a new spirit of devotion, and it constantly cleanses our heart and our thinking. For here are not limp and lifeless words, but words that are alive and move to living action. And even if no other benefit or need drove us into the Word, everyone should be impelled by the fact that our using the Word shows the devil the door and drives him away, besides the fact that it fulfills this commandment and pleases God more than the glitter of any work of hypocrisy. (Large Catechism: Third Commandment)
This is why later in this same chapter of Luke, Jesus says, “Take care how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks he has will be taken away.” (vs. 18) And the Apostle Peter warns, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.” (1 Peter 5:8-9) You must resist Satan, who seeks to rob the Word from your heart. So, you must not only frequently hear and repeat God’s Word but pay careful attention to it.
Those that fell among the stones, Jesus says, are those who fail under persecution. The stones aren’t persecution itself, but the unwillingness to endure persecution. As the sun beats down on a young plant and the stones keep the roots from reaching the moist soil below, so when an immature faith is pressured by persecution, the weak Christian falls away. We endure soft persecution in this land. We do not live in the Democratic Republic of the Congo, where seventy Christians were recently discovered in a church, beheaded by their persecutors. The persecutions you endure are pressures to compromise your faith, to remain silent when you should speak up, to acquiesce to the anti-Christian culture. We’re pressured to miss church for sports, work, and other obligations. Jesus says, “whoever would come after Me, let him deny himself, pick up his cross and follow Me.”  Yet, many Christians cannot handle lifting even the lightest cross for Christ’s sake.
The thorns, Jesus tells us, are the cares, riches, and pleasures of this life. They don’t look like thorns to us. They look like the most important things in our life: the mortgage, your job, school, career, sports, the things you enjoy doing above anything else, the college football games you go to instead of church, or the weekends at the lake cabin. The thorns are the worries you have about your children or parents, whom you need to take care of, but in that need, your worrying chokes out the Word of God from your heart. The thorns are so dangerous, because they don’t look like thorns. Much of it looks very good. And many of them are good gifts from God, like family, jobs, and property. Yet, you abuse these gifts from God when you make them your gods. And when these keep you from hearing and meditating on God’s Word, they become thorns, which choke the Word out of your heart.
So, how many of these enemies of God’s Word do you recognize in your life? Does the devil seek to drive you from the faith? Are you pressured to abandon worship and God’s Word? Have the cares, riches, and pleasures of this life choked the Word from your heart?
Yet, there remain those who hear the Word of God with an honest and good heart and bear fruit with patience. What does this look like? How can you be good soil, where God’s Word bears a bountiful harvest? To answer this, we must first consider what the Word is, which must be sown into our hearts. That Word is the message of Christ, who though being God, He became man, humbled Himself by suffering and dying for our sins on the cross. Christ speaks of His death when He says in John 12, “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (vs. 24) Christ is that grain of wheat, which was buried in the ground, but has risen to bear much fruit. Having won salvation for all, He sows His Gospel everywhere, so that whoever receives it in faith may be part of His harvest of saints into eternal life. St. Peter writes in 1 Peter 1, “you have been born again, not of perishable seed but of imperishable, through the living and abiding Word of God.” (vs. 23)
Yet, the message of the cross is foolishness to this world. The seed of Christ is despised. And so, those who bear much fruit must first become like the seed, which is sown: despised and weak in the eyes of the world. You do not defeat Satan, the world, or your sinful flesh by your own strength or boasting. St. Paul refrained from boasting in himself when confronted with false “super apostles,” who sought to rob the congregations under his care. Instead, he boasted in his weakness, so that Christ’s power could rest upon him.
So, for your soil to be good soil, you must become weak. You must recognize that you are a sinner in need of forgiveness. You must endure affliction from the Lord, so that your soil may be broken up into good soil for the Word to sprout and take root. The Psalmist says, “Before I was afflicted, I went astray, but now I keep your word. (Psalm 119:67) And so, we repent of our sins as the Law exposes them to us, and we rejoice in our tribulations and crosses, knowing that God uses them to ready the soil for His Word. We become weak, so that we may be made strong in Christ and bear abundant fruit, even eternal life. You do not defeat Satan, the world, and your sinful flesh by your strength, but by your weakness. And in your weakness, God’s Word finds good soil to implant the strength of Christ. Amen. 

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The Vineyard of Grace

2/18/2025

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Septuagesima Sunday
Matthew 20:1-16
Pastor James Preus
Trinity Lutheran Church
February 16, 2025
 
The kingdom of heaven is like a master of a house who hires laborers for his vineyard. The vineyard is the Christian Church on earth. The laborers are Christians, who are called into the vineyard to work. If you are a Christian, then you are a laborer in the Lord’s vineyard. So, here’s the question. On what basis will the Lord pay the laborers in his vineyard? The master said to those whom he hired throughout the day, “You go into the vineyard too, and whatever is right I will give you.” But what is right? Will the master base what is right on how much work the laborer accomplished or on how many hours he worked? Are Christians rewarded based on their works? The clear answer from the parable is no. The laborers in the vineyard are rewarded based on the master’s generosity. And so, Christians are rewarded, not based on their works, but based solely on God’s grace. This is the meaning of Jesus’ statement, “The last will be first, and the first last.”
Very quickly Jesus’ parable departs from what you would expect of an earthly vineyard. Hiring laborers early in the morning with an agreed upon wage, we would expect. But going out throughout the day to hire more, to promise them whatever is right, that is unusual. And what is the point of hiring workers for just the last hour? How much work can they get done? And to turn everything completely upside down, the master instructs his foreman to call those who came last to be paid first, and he paid those who worked one hour the same as those who worked twelve. The only conclusion we can draw from this is that the master is not paying any of the workers based on their input, their labor, their efforts, their work, but solely on his own generosity. Whatever is right is not whatever they’ve earned, but rather what is right is based on the master’s grace.
And this is the consistent teaching of Holy Scripture. God saves us by grace. “For by grace you have been saved, through faith, and this is not your own doing, it is the gift from God, not a result of works, lest anyone may boast.” (Ephesians 2:8-9) The master said, “Whatever is right, I will give you.” The word right is the same word as righteous or just, and is related to the word righteousness. To be justified means to be declared righteous. Most believe that a person is justified based on his works, just as most people believe that the right wage for a worker is based on how much he has worked. But it is not so in the kingdom of God. Rather, it is the one who does not work, but trusts in Him who justifies the ungodly whose faith is counted for righteousness (Romans 4:5). St. Paul writes in Romans 3, “For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by His blood, to be received through faith.” Paul consistently teaches that a person is justified, that is, declared righteous by faith apart from works of the Law. He writes in Galatians 2, “Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” (vs. 16) And Paul always pairs faith with grace, because as he says in Romans 4, “That is why it depends on faith, in order that the promise may rest on grace.” Faith is the act of receiving a gift. Grace is a gift from God.
The three Gesima Sundays before Lent focus on the three Solas. This Sunday is Grace alone. Next Sunday, with the parable of the sower, is Scripture alone. The Sunday after that, with Jesus’ healing the blind beggar, who believed in Him is Faith alone. But the focus of this sermon is grace. But what is grace? Grace is God’s undeserved love for us. For God to save by grace means that God saves as a free gift. However, not everyone defines grace that way.
The Roman Catholic Church teaches that grace is a divine help, which God gives. They teach that God infuses us with grace to enable us to do what we need to do to be justified. They teach that at first, God will reward a work, not based on the value of the work, but on God’s generosity. But then after the person has received more grace, that is, help, the person begins to truly earn a reward based on the value of the work. So, instead of a sinner receiving a reward based purely on God’s generosity, the sinner receives a reward based on his work, which God helped him to do. And there are many variations of this teaching in Christianity and in other world religions. “Sure, God will help you. That’s his grace. But you still need to earn the reward.”
But that is not grace. Grace is not a help that God infuses into you. You don’t find grace in yourself at all. You find grace in God. God’s grace is God’s generosity, God’s attitude, God’s work. This is why the acronym, God’s Riches At Christ’s Expense (GRACE) is a helpful tool. Where do you find God’s grace? You find it in the crucifixion of Christ Jesus, whom God sent to make atonement for your sins. You find it in the preaching of the cross, in your Baptism, and in the Lord’s Supper, which declare Christ’s work of salvation to you. On what is the reward given to the laborers based? The reward is based on Christ’s Work. It is at Christ’s expense that you are paid in the kingdom of heaven.
God is not unjust. He is righteous. That is why He does not ignore sin. Yet, He declares us sinners just. He pays those who do not earn the wage. How can He do this? Because Christ has earned the wage for us. Christ is our righteousness (1 Cor. 1:30; Jeremiah 23:6). He paid for our sins on the cross. That is why St. Paul writes in Philippians 3 that he considers all of his own righteousness and merits as rubbish, so that he may gain Christ and be found in Him, not having a righteousness of his own that comes from the law, but that which comes through faith in Christ, the righteousness of God that depends on faith (Philippians 3:8-9). The master did not pay the laborers counterfeit money when he paid them what they didn’t earn. He gave them real money from his own purse. Likewise, God does not lie when He declares us righteous. He declares to us real righteousness, bought and paid for by the perfect obedience of Christ and His holy labor on the cross for us. And so, you do not find God’s grace in your measly works, but in the labor of Christ Himself.
The proper understanding of grace is so important, for two reasons. First, it gives proper honor to Christ. Christ has completely satisfied the Law in your stead and taken away all your sins. The baptized put on Christ as a holy garment, having washed their robes and made them white in the blood of the Lamb. To say that Christ’s righteousness is not enough is to dishonor Jesus. Second, the proper understanding of grace is important, because it gives you certainty of your salvation. If grace were just God’s help so that you could earn what is right, then you would always be in doubt of whether you have employed his grace well enough.
The Bible never tells us to trust in our works. Rather, Jesus says that when you have done all that was commanded of you, you should say, ‘We are unworthy servants; we have only done what was our duty.’ (Luke 17:10) It was not only the laborers who worked but one hour who did not earn their denarius. It was also those who had worked twelve hours who had not earned it. As long as we labor in the vineyard, we receive by God’s grace alone. We never consider our works as meriting our salvation.
So, does this mean that we do not work? Should we continue in sin, so that grace may abound? “By no means!” St. Paul says, “How can we who died to sin still live in it!” When the master called the men, who were standing idle in the marketplace into his vineyard, he did not intend for them to stand idle in his vineyard. He intended for them to work in the vineyard. And so, you, who have been called into the Lord’s vineyard, that is, into the Holy Christian Church, you are expected to work! You are called to love the Lord your God with all your heart, soul, and mind. This means that you worship Him. You are called to love your neighbor as yourself. This means that you serve your neighbor, beginning with those of your own household, and then of your congregation and community, considering the needs of others before your own. As laborers in a vineyard prune unhealthy branches, so you labor in the Church by repenting of your sins and putting off the old self and putting on the new self. This is hard work. This is a battle between the spirit and the flesh within you. Christ has called you to cultivate fruit in His vineyard. A person who refuses to do this work should not consider himself a Christian. One who continues in hatred, laziness, and impenitent sin cannot honestly claim to be a laborer in Jesus’ vineyard, but is still standing idle in the marketplace.
We are not saved by our works. We are saved by grace. But you are still called to work. However, some get confused by Paul’s words in 1 Corinthians 9, where he says that we should strive to win the prize, comparing the Christian life to that of an athlete. Does this not teach that we are saved by our works? No. Rather, St. Paul is telling us how to live a faithful life. He gives the Israelites as an example. They were all baptized into Moses when they passed through the Red Sea, and they all ate and drank the spiritual food and drink of Christ, as we do today through the Word and Sacraments. Nevertheless, most of them did not reach the promised land. Why? Because they fell into unbelief. Instead of continuing to trust in the Lord who redeemed them, they fell into grumbling, idolatry, and sexual immorality. To use the analogy of the Vineyard, they put their pruning hooks down and left the vineyard!
The enemy of your saving faith is your old sinful flesh, which does not want to do the work of the Lord. The way you battle your old sinful flesh is through faith in God’s grace shown in Jesus Christ. St. Paul admonishes the Galatians in chapter 3, “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” It is foolish to believe that you will be perfected by your works. Rather, Paul’s call for us to work like athletes is a call to have an active faith in God’s grace. Be joyful laborers, who trust that your Good Master will pay you what is Right, because Christ Jesus has made it right.
Jesus is the Good Master who invites you into the vineyard. He says, “Come to Me all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30) Jesus’ yoke is easy and His burden is light, because He has already accomplished your salvation. Your work is light in His vineyard, because your pay is already secured by His blood. And whatever additional reward God lavishes on you, He gives not based on your merits, but on His own generosity.
So, work diligently in this Vineyard. Train yourself like an athlete to subdue your sinful flesh under you, so that it does not drive you from this work. In the Lord’s vineyard, your labor is never in vain and your pay is always secure. Amen.  

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God Reveals the Invisible Truth

2/12/2025

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Transfiguration
Matthew 17:1-9
Pastor James Preus
February 9, 2025
 
Jesus did not want the news of His transfiguration to be known until after His resurrection. But after His resurrection, He wanted a trustworthy account to be given of it. So, He did not take all twelve of His disciples up the very high mountain where He was transfigured, but He took three: Peter, James, and John. Why did Jesus take three disciples? Because in Deuteronomy 19, God commanded, “Only on the evidence of two witnesses or of three witnesses shall a charge be established.” (vs. 15) Peter, James, and John provide sufficient witness to establish the truth of what they saw.
When Jesus and His three witnesses reached the top of the mountain, Jesus was transfigured before them, shining white as light with divine glory. And Moses and Elijah were speaking with Jesus. Moses and Elijah are two witnesses from the Old Testament. Peter, James, and John are three witnesses from the New Testament. So, at Jesus’ transfiguration we learn something about the Bible. The Bible, humanly speaking, is a trustworthy book. Unlike other so-called holy books, the Bible stands up to the scrutiny of the test of truth. Mohammad was the only author of the Koran. No one else heard Allah or the angel speak to him. Joseph Smith wrote the Book of Mormon and other Mormon scriptures by himself. No one else saw the alleged golden tablets. But the Bible was written by forty authors over 1,500 years, with countless human witnesses to the events recorded.
The Bible is a human book. And as human books go, it is trustworthy. However, the Bible is not only a human book. The Bible is a divine book. St. Peter reminds us that no prophecy of Scripture was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. The words of the Bible are not simply man’s words, but they are the very words of God. The Bible is God’s book.
So, when God the Father interrupted Peter and said, “This is my beloved Son in whom I am well pleased. Listen to Him.” He was declaring that all of Scripture is about Jesus (John 5:39) and that Scripture is Jesus’ Word. Listen to Jesus! How do we do that now? Jesus is in heaven? We listen to His Word from Holy Scripture. The Bible is about Jesus. And the Bible is Jesus’ Word. It is how He speaks to us today.
As the Bible is a human book with dozens of human authors, yet also a divine book with one Author, so Christ Jesus is a human and divine person. And as the Bible does not carry the faults of other human books, which are untrustworthy, filled with mistakes and even lies, but is fully trustworthy and true, profitable for salvation and training in righteousness, so also Christ while being fully human, does not carry with His humanity the faults of mankind. He is completely sinless and blameless. Yet, as the Bible hides under the disguise of humility in ordinary paper and ink, so Christ hides His divinity under the disguise of lowliness. Yet, as the Bible remains God’s holy Word even under such lowly disguise, so Christ remains God even when divine light is not emitting from His face.
Jesus did not become God on the mountain of transfiguration. And He didn’t stop being God when the light was hidden again and He walked down the mountain in His former appearance. Jesus was God as He lay as a baby in the manger. And Jesus was God as He hung on the cross. The miracle on the mountain was not that Jesus shone with brilliant light. The miracle was that Peter, James, and John did not die when they saw it. Rather, it is a miracle when Jesus hides that light under humility.
Peter wanted to keep Jesus there in his heavenly splendor, but God said, no. Had Peter been listening to Jesus, He would have known that. Immediately before climbing that mountain, Christ told Peter and the other disciples that He was about to go to Jerusalem to suffer from the elders and chief priests and scribes, to die, and to rise on the third day. And immediately after His transfiguration, Jesus instructed His disciples to tell no one the vision until after He was raised from the dead. It is not enough for our salvation that God has become man, which Jesus shows indisputably to Peter, James, and John in His transfiguration. Christ must also pay our debt of sin and suffer and die for us on the cross. While Jesus is a perfect human, with no faults of His own, He must bear the faults of sinful man to save us from hell. The children of Israel were afraid to even look at Moses’ face at it reflected the glory of God. Yet, God would not even show Moses His face, lest Moses died, but only His back. How much less could we bare to see our Lord’s uncovered face full of majesty and glory while still in our sin!
So, Christ must go to the cross. He must hide His glory, so that we may see His glory. He must show His glory by showing us God’s greatest love by suffering and dying for our sins, so that we may know the meaning of His divine light. The same Jesus, whose face shone brighter than the sun, is He who was nailed to the cross, whose face was covered in blood. He did this so that we would not only be able to see His shining face without fear when He returns to judge the living and the dead, but so that our faces too may reflect His glorious light for all eternity (Matthew 13:43). Yet, if Christ does not take our sins away, the light of His face brings only judgment and death to us.
And so, since Christ did not refuse to humble Himself for our sake, so that we might be saved from eternal hell on account of our sins, so we should not refuse to receive Christ in humility. As we could not bear to receive Christ in His divine glory unless He first took our sins from us, so we cannot bear to hear God’s voice in its majestic glory unless first our sins are cleansed through faith. Faith is the instrument through which we receive forgiveness of sins. And faith comes from hearing the Word of God. Yet, sinners cannot bear to hear God’s voice without fainting in fear. And so, God reveals His voice to us through the medium of Scripture and the Sacraments.
The Old Testament records both Moses and Elijah going up on Mount Sinai to talk to God. God hid them both in the cleft of a rock, so that they would not be killed by His majestic glory (Exodus 33:20-22; 1 Kings 19:9ff). They met with God, who exists outside of space and time, so that the future and the past are the same to Him. Moses came down the mountain with His face shining like the sun, reflecting God’s glory. Could He have seen Christ’s transfigured face from 1500 years later? Elijah went up the same mountain and heard God’s voice in a low whisper. Does Isaiah not prophesy of Christ that He will not cry aloud or lift up His voice, or make it heard in the street; a bruised reed He will not break, and a faintly burned wick He will not quench (Isaiah 42:2-3)?  
The point is, the Word of God is eternal. Yet, in a Book written in history, we have the timeless Word of God. Moses and Elijah could not hear it without hiding behind a rock. Yet, we have it written clearly in the pages of the Bible. In the Bible, we encounter the Holy God, who makes His eternal will plainly known to us. The Psalmist confesses, “Your Word is a lamp to my feet and a light to my path.” (Psalm 119:34) God didn’t cause His Word to be written to hide its meaning, but to speak to us in a way that we could receive Him, so that we might receive Him in faith.
The Bible looks like any other book. Yet, that does not mean it is like any other book. Just as Jesus looked like any other man coming down that mountain, and later carrying His cross, yet, He remained the same God-man who emitted pure divine glory on the mountain and who will do so again when He returns on the clouds. So also, the Bible looks ordinary, yet it is God’s eternal Word. We don’t see the divine light shine forth from it, but it is still there. Likewise, we see ordinary water, yet it is a divine washing of the Holy Spirit with Jesus’ blood, which clothes the baptized in Christ’s righteousness. And it’s an ordinary voice of an ordinary man, who proclaims the Gospel to you, but as St. Paul says in 1 Thessalonians chapter 2, “when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” So, you have the promise from Holy Scripture, that the Word of God preached to you works in you with divine power. The Lord’s Supper looks like ordinary bread and wine, yet it is the crucified and risen body and blood of Christ Jesus, who sits at the right hand of God’s power, the same body, which shines like the sun.
We do not see this light shining from the Sacraments or the pages of the Bible, nor do we hear the earth shake at the voice of the preacher, yet God promises that these are His words and His works. The Scriptures and the Sacraments are divine, because they are God’s Word and sacraments. And so, they have power to create faith in your hearts, to forgive your sins, to strengthen your spirit against the attacks of Satan, yes, to give Christ Jesus your God and Lord to you.
God’s divine light in God’s Word and Sacraments is hidden from our human eyes. Only through faith do we recognize it. Yet, faith is not pretending. Faith is believing what is truly there, yet unseen. Jesus’ transfiguration reveals the truth we cannot see with human eyes yet. But it is the truth. Christ Jesus is God’s own Son. Remember that as you see Him in humility strive with Satan and win and suffer for your sins on the cross. That is God winning salvation for you, putting His divinity against your sin. Remember that when you hear His Word and receive His Sacrament. Were He to remove the humble disguise, you would die in fear. Yet, He gives them to you in humble disguise, so that in faith you might receive God’s power of salvation (Romans 1:16-17). What human eyes see as ordinary before us; God sees as the light of His Son. May our eyes of faith recognize it as well, that we may be prepared to receive Him when He again reveals His glory to us. Amen.
 
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
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