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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

All Our Enemies Under Christ's Feet

5/15/2024

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Ascension Observed
Mark 16:14-20
Pastor James Preus
Trinity Lutheran Church
May 12, 2024
 
So then the Lord Jesus, after He had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs. Mark 16:19-20
 
Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in.
Who is this King of glory?
The LORD, strong and mighty, the LORD, mighty in battle! Psalm 24:7-8
 
We recite this Psalm on the first Sunday in Advent to commemorate King Jesus entering Jerusalem riding on a donkey. Yet, at the Ascension the angels of heaven sing these words, so that the even more ancient gates, which had been closed for much longer, would open themselves for this same King of glory, Jesus Christ of Nazareth. Psalm 47 also speaks of Christ’s ascension when it says, “God has ascended with a shout, the LORD with the sound of a trumpet. … God reigns over the nations; God sits on His holy throne.” And of course, King David famously prophesied of his descendant according to the flesh, when he declared in Psalm 110, “The LORD says to my Lord: “Sit at My right hand, until I make Your enemies Your footstool.” This is what St. Mark is telling us when he writes that Jesus was taken up into heaven and sat down at the right hand of God.
Christ Jesus, who is true God and true man is victorious over all His enemies. Like King David, who defeated his enemies on every side, so that his son Solomon could reign in peace from his throne, Christ Jesus has defeated every enemy, which stood against us, and He now enjoys His victory from His throne in heaven. The enemies Christ defeated are sin, death, Satan, and hell. These were our enemies. Through our sin came death and eternal damnation. And Satan, who goaded our first parents into sin and death, continues to harass us with the hope of our damnation. But Christ came in human flesh to battle against these enemies. There was nothing these enemies could do against Him. Christ is eternal God. His throne at the Father’s right hand has been His dwelling from eternity. Neither sin nor death nor hell nor Satan had any claim on Him. Yet, Christ took on our human flesh and battled these enemies of ours as our brother. And now He is victorious over them.
Christ, who sits on God’s throne in heaven is a man. The Apostle Paul summarizes it well to the Philippians in chapter 2, “Christ Jesus, who though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore, God has highly exalted Him and bestowed on Him the name that is above every name, so at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (vss. 6-11)
To be at God’s right hand means to be God. A man sits at God’s right hand, victorious over man’s enemies. We have a representative of our human race in heaven, who has defeated all our enemies. This gives us good reason to rejoice and celebrate His ascension. It is no surprise that God sits on His own throne, impervious to Satan’s attacks, unaffected by sin and death. Yet, now it is a man, who is God sitting on God’s throne! Under our brother’s feet, Satan’s head is crushed. Christ came to earth, not to attack us for our sins, not to wage war against us, though we deserved it, but to free us from Satan’s clutches. Scripture teaches us that mankind is so corrupted by sin, that our very hearts produce corruption. You cannot separate sin from the sinner any more than you can remove a leopard’s spots (Jeremiah 13:23). Yet, Christ has done what only God can do! He has made a distinction between the sinner and his sin and removed it, and He has made a union between God and man, which can never be separated forever. Christ’s victory over sin is our victory over sin.
In the book of Exodus, God commanded Moses to build the tabernacle, where God would dwell with His people. The tabernacle had two parts, the nave, and then behind a curtain, the Holy of Holies, or the Most Holy Place. Behind that curtain, in the Holy of Holies, stood the ark of the covenant upon which was the mercy seat, where God Himself sat. The High Priest would go daily into the nave, but no one went into the Holy of Holies, except once a year on the Day of Atonement. In Leviticus chapter 16, Moses writes how the High Priest would enter the Holy of Holies once a year on the Day of Atonement to sprinkle blood on the mercy seat and make atonement for the people. Atonement means to cover the sins of the people.
Yet, the tabernacle with its nave and Most Holy Place were just an earthly pattern of the heavenly reality. The fabric of that tabernacle would eventually wear away, and the blood of the bulls and goats, which was sprinkled on the mercy seat never actually made atonement for anyone’s sins. Rather, these ceremonies looked forward to their fulfillment in Christ. The Apostle writes in Hebrews 9:
9 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.  … 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.
This is why there is no longer any need for the temple or the sacrifices and festivals of the Old Testament. Christ Jesus has established a New Testament with His blood, and has entered once and for all into the Holy of Holies in heaven. He now intercedes for us at all times at the Father’s right hand, so that whenever you pray, “Have mercy on me, a sinner!” God has already had mercy on you and forgives you. We have an ever forgiving, an ever merciful, an ever hearing and answering God, because we have an ever present Jesus at the Father’s right hand making intercession for us. And His intercession is complete. His blood lacks nothing. We do not need to pray to Mary to appease her Son for us. Her Son is already mediating for us. We do not need her to mediate. We have no need to pray to any of the saints. We have direct access to a gracious and willing heavenly Father, who constantly looks at us through the intercession of His Son Jesus Christ.
Although Christ has ascended to the Father’s right hand, so that we cannot see Him anywhere here on earth, Christ is still very much present with us. St. Mark writes that the Lord, meaning Christ, continued to work with them after He ascended. Although an ordinary man cannot be present in more than one place at one time, Christ is no ordinary man. He is true man and true God at all times and in all places. So, our crucified Savior is able to be with us always, even to the end of the age (Matthew 28:20), as He promised, “Where two or three are gathered in my name, there am I in their midst.” (Matthew 18:20). The right hand of God is not a physical location like a bird’s cage up in the sky, so that Christ is kept away from us. No, the right hand of God is the right hand of power, where there are no limitations placed on Him. This is why St. Paul writes to the Ephesians about Christ’s ascension, “He who descended is the One who also ascended far above all the heavens, that He might fill all things.” (4:10) When the Gospel is preached to us, it is Christ who preaches it, although you do not see Him. Baptism is Christ’s work, whereby He saves you by clothing you with Himself and washing away your sins. The very body and blood of Christ are present in the Sacrament of the Altar and are truly eaten and drunk by the recipients. Sinners should consider the voice of their pastor forgiving their sins as the voice of Christ Himself, who always holds us in His presence.
St. Paul writes to the Ephesians that even now, God has lifted us up into the heavenly places and seated us with Christ (Ephesians 2:6). Even now, we are being built up as members of Christ’s one body, the Holy Christian Church. And so, we have a firm connection to heaven right here on earth, through the means of grace. To neglect the means of grace is to neglect Christ Jesus Himself, who is the only way to the Father. Through the means of grace, Christ gives to us what He has gained and received at the right hand of God. You should consider your Baptism, the Lord’s Supper, and the preaching of the Gospel as gifts directly from Christ’s throne in heaven, which, if you receive in faith, will draw you up to Christ in paradise. This is why Jesus says, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” Baptism gives what faith receives. But without faith, nothing Christ gives you can save you. So, guard your faith by diligently receiving what Christ pours out to you from His throne.
When Adam and Eve sinned, God expelled them from paradise and placed cherubim with flaming swords to guard the gates of paradise to keep mankind out. But now Christ, the man, has entered through the gates of paradise, and the angels have sheathed their swords. The angels no longer keep our kind out of paradise, but they welcome with singing and joy, all who follow Christ into paradise.
So, dear Christians, consider your own ascension. “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you will appear with Him in glory.” (Colossians 3:1-4) So, put to death what is earthly in you, and put on Christ in faith, love, and purity, until you finally experience your own ascension. Amen. 

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Jesus Remains Our Prophet, Priest, and King

5/26/2023

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Listen Here!
Ascension Day (Observed) and Confirmation Sunday 

Mark 16:14-20 and Acts 1:1-11 
Pastor James Preus 
Trinity Lutheran Church 
May 21, 2023 

 
Imagine you lived two thousand years ago in a village in Israel, going about your daily work. And then, you saw a great crowd come into your village. The multitude was following a man, Jesus of Nazareth, who healed the sick, raised the dead, even forgave sins, and proclaimed the way of salvation for all people. Would you follow Him? Would you drop your work and go to Him and listen to His words and become His disciple?  
Of course, you would! What Christian today would say no? But too bad we can’t follow Him today, right? Jesus has ascended into heaven. He is out of our sight, sitting at the Father’s right hand. Jesus is as far away from us as the heavens are from the earth. So, we can’t follow Him anymore, right? Wrong! Yes, Jesus ascended into heaven, so that we cannot see His physical form anymore. Yet, Jesus is still with us on this earth, even as He is in heaven at the right hand of God the Father.  
Yet, how can this be? How can Jesus be both at the Father’s right hand in heaven and here on earth? Because Jesus is true God and true man. His human nature and His divine nature have been inextricably joined in a personal union, so that wherever Christ is, He is there as both God and man.  
Some claim since Jesus is a human, His human body must be restricted to space and time as our human bodies are. Therefore, Jesus cannot be with us here on earth in His human nature, but only in His divine nature, while His human body remains as far from us as the heavens are from the earth. But this teaching draws a monstrous Jesus, which the Bible does not teach! A Christ, who is in some places a man and in other places as God. They resurrect the ancient condemned heresy of Nestorianism, which separated the divine and human natures of Christ, so that one could exist apart from the other.  
But if Christ is here on earth only in His divine nature and not in His human nature, then He is not with us as the crucified one! And if He is not with us as the crucified one, then we are still in our sins! No, we hold that Christ is true God and true man everywhere He is. Being true God, He can be anywhere and everywhere at once. And anywhere and everywhere He is, He is also true man. Jesus did not ascend to the Father, so that He would be kept away from us. Jesus ascended to the Father’s right Hand of power, so that He can be with us always, even to the end of the age. Jesus has ascended to the Father’s right hand, so that He might be for us here on earth our Prophet, Priest, and King.  
From His glorious throne in heaven, Jesus serves as our Prophet. A prophet speaks God’s Word. Jesus is the Prophet of prophets, the very source of God’s Word. And being at the Father’s right hand of power, Christ makes clear to us that He is with us here on earth through His Word. In Matthew chapter 28, after giving the command to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching the to observe all that He commanded them, Jesus says, “And behold, I am with you always, even to the end of the age.” And in our Gospel lesson, it says that after Jesus ascended into heaven, “they went and preached everywhere, while the Lord worked with them…” The Lord worked with their preaching! In another place Jesus says, “Wherever two or three are gathered in my name, there am I among them.” (Matthew 18:20)  
So, Jesus promises to be with us through His Word. Even more, He tells us that if we do not have His Word, then we do not have Him. Jesus says in John 8, “If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free.” And again, Jesus says in John 14, “If anyone loves Me, He will keep My Word, and My Father will love him, and We will come to him and make our home with him. Whoever does not love Me does not keep My words.” And St. Paul tells us that saving faith comes through hearing the words of Christ (Romans 10:17). This is why our confirmands promise before God and the congregation that they will continue to hear the Word of God and receive the Lord’s Supper faithfully.  
So, you certainly can be Jesus’ disciple today. You are Jesus’ disciple by hearing His Word and believing it. And when you believe Jesus’ Word, you are not a disciple of an absent Christ, but of a Christ who actively works through His Word. Jesus says, “Whoever believes and is baptized will be saved.” Baptism is not your work, but Jesus’ work. When you were baptized, Jesus baptized you. This is a powerful work, which has given you the Holy Spirit and joined you to Christ’s death and resurrection. And when you receive the Lord’s Supper, it is not the words of the minister that make the bread and wine Christ’s body and blood. It is Jesus’ words, which the minister repeats. Christ’s Word is powerful to forgive your sins and sustain you in the faith.  
And this is all possible, because Jesus has ascended to the Father’s right hand. after having suffered and died for all your sins, conquering sin, death, and Satan on your behalf. Christ’s ascension gives you certainty that His Word is powerful, because He has accomplished everything for your salvation. 
From His glorious throne in heaven, Jesus serves as our eternal Priest. A priest makes intercession to God on behalf of people. He does this by offering sacrifices, as the Levitical priests did in the Old Testament. Jesus offered Himself as the perfect sacrifice for our sins, once and for all, as the apostle writes in Hebrews chapter 9, “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) He entered once and for all into the holy places, not by the means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.”  
Jesus’ suffering and death on the cross did what countless sacrifices of bulls, goats, and sheep could never do, even if they were sacrificed everyday for the rest of eternity. Jesus’ sacrifice on the cross made atonement for the sins of the whole world, which means your debt is paid. God’s wrath is taken away. And not only did Jesus make this payment on the cross, but now as He sits at the Father’s right hand, He is constantly making intercession for you as your High Priest. St. Paul writes, “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who is indeed interceding for us.” (Romans 8:34) Christ Jesus at all times shows His Father His pierced hands and side and tells Him of His spilt blood for your sake, how He has paid for your sins. And the Father agrees with His Son. Again, St. Paul writes, “There is one God and there is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5) 
In the Old Testament, the priests and the priests’ families were fed the food offered on the altar. All who partook of the food were holy. Jesus, our High Priest offers us Himself as food and drink, spiritually and sacramentally, so that we have fellowship with Him and are holy. Jesus says, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35) This shows that whoever has faith in Christ partakes spiritually of the sacrifice offered for all sins once and for all. This means that when you hear the preaching of the Gospel and believe it, you are feasting on holy food from the altar of the cross, which only members of a royal priesthood may eat. Jesus also said, “Take, eat. This is my body. Drink of it all of you, this cup is the new testament in my blood which is shed for you for the forgiveness of sins.” In this way, Christ feeds us His sacramental body and blood as a pledge of the forgiveness of sins, which He won for us on the cross. Through faithfully believing Jesus’ Word and receiving His Sacrament, you are communing with the great High Priest and are made holy.  
And through faith in Christ, you are a member of this royal priesthood (1 Peter 2:9). Which means that you offer up your own sacrifices to the Lord. These are not sacrifices, which pay for your sins. Only Jesus’ self-sacrifice on the cross pays for sins. The sacrifices you offer are sacrifices of thanksgiving and prayer. And because of Christ’s intercession for you, you have certainty that God hears all your prayers and accepts all your sacrifices of praise and thanksgiving.  
From His glorious throne, Jesus reigns as our King. Jesus’ disciples thought that Jesus was going to establish an earthly kingdom. They didn’t know what they were talking about. Jesus’ kingdom is not of this world (John 18:36). Yet, Christ does establish His heavenly kingdom on this earth, His kingdom of grace. Jesus’ kingdom of grace is His Holy Christian Church on earth. People live in Jesus’ kingdom of grace by faithfully hearing and believing His Word and receiving His Sacraments.  
Jesus said, “Truly, truly, I say to you, unless one is born of water and the Spirit, He cannot enter the kingdom of God.” (John 3:5) Again, Jesus says, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.” We enter the kingdom of Christ here on earth through Baptism and faith in Christ. Christ rules over us as our King by teaching and preaching to us. He corrects us and brings us to repent of our sins. And He forgives us and gives us certainty of our salvation. And He prepares a place for us in heaven, where we will leave His kingdom of grace and enter His kingdom of glory.  
On the Last Day, Jesus will come in glory and rule. He will no longer rule through faith, but we will see Him as He is. Only those who lived in His kingdom of grace will enter His kingdom of glory. Yet, every rule and authority on earth will be abolished forever. Christ will reign, and He alone.  
Jesus ascended into heaven, so that He could be your Prophet, Priest, and King while you live here on earth. He ascended into heaven so that you could be His disciple now. By recognizing Jesus as your Prophet, the one who teaches you God’s Word, as your Priest, the one who makes intercession for you to God the Father, and as your King, the one who rules your heart and mind, you will remain Jesus’ disciple, until He grants you everlasting life. May God grant you His Holy Spirit, so that you will remain Christ’s disciple here on earth and into eternity. Amen. 
Let us pray.  
Praise to Thee and adoration, Blessed Jesus, Son of God  
Who, to serve Thine own creation, Didsts partake of flesh and blood.  
Teach me that I never may From Thy fold or pastures stray,  
But with zeal and joy exceeding Follow where Thy steps are leading.  
Let me never, Lord, forsake Thee, E’en tho’ bitter pain and strife 
On my way shall overtake me; But may I thro’ all my life 
Walk in fervent love to Thee, In all woes and comforts flee 
To Thy birth, Thy death, and Passion Till I see Thy full salvation.  
Amen.  
 
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Christ Ascends to Be with Us

6/1/2022

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Picture
Ascension of Christ, Dosso Dossi, 16c. Public Domain.
Ascension Observed 
Mark 16:14-20 
Pastor James Preus 
May 29, 2022 
 
St. Luke tells us in Acts 1 that when Jesus ascended into heaven, a cloud took him out of their sight. I wonder then. Where did he go? Had the cloud not obscured their vision, for how long would they have seen Jesus ascend? And if they had aviation back then, could they have followed Jesus up into the sky and found out where he went? St. Mark tells us that Jesus sat down at the right hand of God. Well, where is the right hand of God? Will we someday develop a spacecraft so advanced that it could find Jesus sitting on his heavenly throne?  


Well, of course, these questions are silly. No one can take a spaceship to the right hand of God. Jesus ascended beyond this physical world where mortals cannot go in this life. Yet, if Jesus’ heavenly dwelling is beyond this physical world, how did Jesus go there in his physical body? The same Jesus, who lived and spoke, ate, slept, and wept with his disciples before he was crucified, died, and buried; this same Jesus showed his disciples his hands and feet and side, pierced by the nails and spear as he hung upon the cross; this same Jesus ascended to heaven and sits at the Father’s right hand. Yet, why can Jesus’ body go where our bodies in this life can never go?  


Because while Jesus is indeed truly a man, he is also true God. And where ever he is and whatever he is doing, he does as both man and God. This is why Jesus was able to exit the tomb before the stone was rolled away; why he was able to vanish from the two disciples’ sight at their dinner in Emmaus; why he was able to enter the room where his disciples hid even while the doors remained locked. By virtue of his divine nature, Jesus’ human body is not limited by the laws of physics that our bodies are. This is how Jesus is able to ascend bodily to the right hand of God in heaven, where rockets and airplanes cannot follow him.  


It is of the utmost importance that we believe that Jesus is both God and man wherever he is and in whatever he does. First, because the Bible clearly teaches it. Secondly, because if this were not so, we could not be saved. If Jesus is not God as he hangs on the cross dying for our sins, then his death is just the death of an innocent man, and by no means a sufficient price for the sins of the whole world. But since Jesus is both God and man as he dies on the cross, his blood washes away all sins. If Jesus only ascends into heaven as God and not as a man, then he cannot make intercession for our sins before God the Father in heaven. Then we have no confidence that we will be raised to be with God in heaven. But since Christ Jesus is the man who mediates between God and mankind (1 Timothy 2:5), and who indeed intercedes for us today (Romans 8:34), then we know that we have a Redeemer in heaven who is preparing a place for us (John 14:2).  


And this also means that although Jesus has bodily ascended far beyond human reach, yet, he is still with us today. In fact, Jesus is closer to us now that he has ascended. This is why Jesus said in the Great Commission, “Lo, I am with you always, even to the end of the age.” (Matthew 28:20) Jesus is with us. Not in a sentimental way. We don’t simply hold him in our hearts or in our memory as we do our dearly departed loved-ones. Jesus is with us body and soul, as true God and true man, today.  


Some think that Jesus is with us here on earth only in his divine nature, but his human nature is as far from us as the heavens are from the earth. But if that were true, then he would not be with us as our crucified and risen Savior. But Scripture makes no illusion that we have only half of our Lord Jesus with us here on earth. Rather, Jesus says in Matthew 28, “I am with you always.” And St. Mark declares, “The Lord worked with them and confirmed the message by accompanying signs.” St. Paul tells us in Ephesians 4, “He who descended is the one who also ascended far above all the heavens, that he might fill all things.”  


The God-man Jesus Christ has ascended far above all worlds and heavens. And the God-man Jesus Christ is with us here today. He has promised us, “Wherever two or three are gathered in my name, there am I in the midst of them.” (Matthew 18:20) That means that he is with us her and now, in body and soul. When Jesus commanded that the Gospel be preached to every creature with the promise that whoever believes and is baptized will be saved, he was not giving instructions on what to do in his absence. Rather, he was telling his Church how he would continue to be with them and work with them. St. Mark makes this clear when he writes that after the Lord Jesus sat down at the right hand of God, “the Lord worked with them.” He worked with them all the way. And the Lord is working with us here today as well.  


When you say your morning and evening prayers, when you do your Bible reading, when you pray before and after you eat, Christ Jesus the God-man is with you. When you were baptized into the Holy Name according to Christ’s command and promise, Christ Jesus the God-man baptized you. When the pastor declares that your sins are forgiven, it is Christ your risen Lord who is present forgiving you. When you confess the Gospel to your friend and when you teach your children about Jesus, Christ Jesus in body and soul, as man and God is present with you.  


This is why we insist that we eat the true body and blood of our Lord Jesus Christ in the Sacrament of the Altar. Our Lord clearly says, “This is my body; this is my blood shed for you for the forgiveness of sins.” Most say that this is impossible. Yet, we have a Christ who is able to be with every Christian as both God and man, throughout the world at the same time, while also being enthroned in heaven, without dividing his body. He’s God. He can do all things. He can even feed us his very body and blood. And we receive it for our forgiveness, life, and salvation, so that we may be stronger Christians, believe in God more earnestly and love each other more fervently.  


A bitter pain sunk into the pit of every American’s stomach this week when it was revealed that an evil man killed 19 children and two teachers in an elementary school in Texas. We know the world is very evil. We know that evil dwells in each of us. We’re born with original sin, depraved of God’s righteousness until we are born again. Yet evil is not this static thing that always remains the same. There are greater and lesser evils. This mass murder is especially evil. And that it isn’t an isolated incident tells us that we have a serious problem with evil. Young men in our country are becoming increasingly violent, sadistic, and callous to the pain of others. Yes, evil always exists. But where evil is permitted to grow unabated, it grows worse. That is why the first use of the Law is the curb, which punishes and resists outbreaks of evil.  

And so, these outbreaks of evil in our land show that our nation has forsaken God’s Law. Our nation as a whole must return to him. We must repent for ignoring his commandments. Fathers must teach their children at home how to behave and exemplify for them what it means to be an adult. They need to bring their children to church and teach them to pray. We need to stop pretending that destroying the family, rejecting marriage, and glorifying the passions of the flesh have no negative effects on our neighbor. How many of these mass shooters or gang-bangers in the inner cities actually have fathers married to their mothers setting an example for them. Not many. Our country needs good fathers, who fear God, love their wives, and set good examples to their children, who teach young men not to sit around mindlessly on the internet, playing violent video games, viewing pornography, and doing drugs, but rather to work hard, serve others, and to fear God.  


Above all, what our nation needs is Jesus. If the citizens of our country would forsake their licentious ways and try to follow God’s Law, then we certainly would have less of these violent outbreaks. But that wouldn’t and never could be enough. We need Jesus. Only Jesus gives us the will to love our neighbor and truly do what is right. And only Jesus can heal the wounds of violence. Every gang member and twisted young soul fantasizing about inflicting suffering on others needs Jesus. They need to be rescued from their slavery to sin and to hear of the forgiveness and love God has won for them.  


This national tragedy teaches us how fragile life is. Parents lost their babies. What can we do to protect ours? You’d do anything, right? You’d run into the face of gunfire to rescue your kid. I would! Yet, we can never keep our children one hundred percent safe. Parents who lose their children don’t love them less than parents whose children are kept alive. Tragedy strikes. Cancer, car accidents, drownings, and yes, maniac killers. Yes, the vast majority of our kids will make it to adulthood. By God’s grace they’ll live long lives and have children and grandchildren of their own. Yet, they’re still going to die. If this tragedy has taught us anything it is that we do not have a grip on death. With all our smart phones, fancy cars, and best medical care in the world, we still can’t keep ourselves alive forever. We’re sinners. We are born with the same evil that matures to commit murder and other heinous crimes. The wages of sin is death. (Romans 6:23) And those wages get paid to everyone. We need him who conquered death. Our children need him.  

You’d do anything to save your loved one when death draws near. We’re living in the valley of the shadow of death now. Yet, we have him who conquered death. He’s not far away. He’s at the right hand of God the Father, which means that he is right here with us. Where you have the Gospel of Jesus Christ, you have Christ the God-man, body and soul with you. And so, your children, after praying their nighttime prayers with you sleep with Jesus watching over them. When they say, “Come, Lord Jesus be our guest,” before eating lunch at school, Christ Jesus sits with them. When they carry in their heart the Gospel preached to them at church on Sunday, they walk with Jesus all the way. And when Jesus is with you, no harm can come upon you. Even if you die, Christ Jesus takes you from death to life. Amen.  
Let us pray.  
I walk with Jesus all the way,  
His guidance never fails me;  
Within His wounds I find a stay 
When Satan’s pow’r assails me;  
And by His footsteps led,  
My path I safely tread.  
No evil leads my soul astray;  
I walk with Jesus all the way. Amen.  
 
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The Significance of Jesus’ Ascension

5/17/2021

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Picture
The Ascension, John Singleton Copley. 1775. Public Domain
Ascension Day (Observed) 
Acts 1:1-11; Mark 16:14-20 
Pastor James Preus 
May 16, 2013 
 
 
Last Thursday marked the fortieth day of Easter. St. Luke tells us that Jesus, after his death and resurrection, showed himself alive to his disciples for forty days before He was taken up into heaven. Yet, for most people Thursday passed by with little noted significance. But should the day of our Lord’s ascension to the right hand of God the Father be ignored by the faithful? Don’t we confess in the Apostles’ Creed every day, “He ascended into heaven…”? Let me give you four reasons why we should celebrate Jesus’ ascension into heaven not only on the fortieth day of Easter, but every day.  
First, Jesus’ ascension to the right hand of God the Father proves that Jesus is victorious over sin, death, and the power of the devil. When Jesus sat down at the right hand of God, he fulfilled what David prophesied in Psalm 110, “The LORD says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool.’” Jesus is the Lord God. He is the eternal Son of God the Father, who from eternity has shared in his divine essence and majesty along with the Holy Spirit. Yet, for us men and for our salvation, he came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary. Not only did the Son of God take on our human flesh, but being born under the Law, he humbled himself to the point of death on the cross. In our place he fulfilled the law actively, that is, in our human flesh he perfectly loved the Lord God with all his heart, soul, and mind and loved his neighbor as himself. And in our place, Jesus also fulfilled the law passively, that is, in our human flesh he bore the punishment of all our sins on his body and soul.  
Our Savior Jesus was vindicated Easter morning when he rose from the dead. He proved that he was innocent of all sin, that he is truly God’s Son and the teacher of truth, and that he has washed away all our sins forever. Now, in his ascension, God the Father took him who was made for a little while lower than the angels and has crowned him with glory and honor (Psalm 8:5). It is as St. Paul says, “[the Father of glory] raised [Christ] from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he has put all things under his feet and gave him as head over all things to the church, which is his body, the fulness of him who fills all in all.” (Ephesians 1:20-23) 
What does this mean? It means that our Lord Jesus is victorious over our enemies and rules over all powers and authorities. Your sin is under Jesus’ feet. Satan, who attempts to lead you into sin and unbelief and accuse you before God is now crushed under Jesus’ heal. The Law, which condemns you is under Jesus’ feet along with death and hell. And all other powers and authorities are under his dominion. We have bad government on this earth. Our own government sanctions the killing of unborn children, the destruction of the family with bad laws that destroy marriage, and increasingly, the persecution of the church. History will repeat itself. Christians will suffer from governmental persecution. Yet, these governments too remain under Jesus’ feet. Jesus is in charge. All powers and authorities on earth will pass away. But Christ’s rule will never pass away.  
The second reason we should celebrate Jesus’ ascension to God’s right hand, is because it proves that he is always with us. This might sound contradictory. Jesus ascended into heaven. His disciples watched him go. How can he be with us? There is a lot of talk lately about flying rockets back to the moon and even astronauts landing on mars in the near future. Maybe that’ll happen. But I assure you, astronauts will never find Jesus in their adventures among the stars. Elon Musk can’t build a rocket to the right hand of God the Father. Yet, this does not mean that Jesus is far away from us. In fact, it is precisely because Jesus is at God the Father’s right hand that we know that he is with us in the Church today.  
It is exactly as God says in Isaiah chapter 57, “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” (vs. 15). Jesus dwells in the heaven of heavens. Yet, Jesus dwells also with us lowly creatures here on earth. How can this be? Because the right hand of God the Father is not a location far off in a distant galaxy. The right hand of God the Father is God’s right hand of power. Jesus is not limited by his position at the Father’s right hand. Rather, he is unlimited in his power. He is able to do far more than we can either ask or think (Ephesians 3:20). The term, right hand of God, does not refer to a local place, but rather to a position of power. Most people are right-handed. When a person is called someone’s right hand man, it means that that person accomplishes the work the other person sends him to do. Jesus does the work of God the Father. Jesus at the Father’s right hand is all powerful. We celebrate Jesus as the Father’s right-hand, because at the Father’s right hand Jesus is with us here on earth.  
This is indeed what Jesus promises us. He doesn’t simply tell his disciples to go out and preach the Gospel to the whole creation (Mark 16:15), but he also promises to be with them always even to the end of the age (Matthew 28:20). When Jesus’ ministers proclaim the Gospel, they are not only delivering words, but they are delivering Christ Jesus himself, as Jesus said, “Where two or three are gathered in my name, there am I in the midst of them.” St. Mark even records that the Lord Jesus accompanied the disciples in their preaching and worked with them (Mark 16:20). And he works with us today as well. Jesus is with us today in this church. This is where he promises to be. We all were baptized by different pastors at different times and places, yet, it was the Lord Jesus who baptized all of us and clothed us with himself. At the altar, although we cannot comprehend how this can be, we eat the true body and drink the true blood of our Lord Jesus Christ, because Christ has ascended to the Father’s right hand. And so, we have Jesus bodily with us here today. Every time you have heard the absolution spoken to you by your pastor, it was spoken to you by Christ himself.  
All this is possible, because Jesus has ascended to the right hand of the Father. St. Paul writes in Ephesians 4, “He who descended is the one who also ascended above all the heavens, that he might fill all things.” And indeed, he has filled his Church. And he has raised us up with him and seated us with him even now in the heavenly places through his Word and Sacraments, a reality we will realize more clearly when our faith is turned into sight.  
The third reason we should celebrate Jesus’ ascension is because, as the angels told the disciples, Jesus will return in the same way he ascended (Acts 1:11). We all will see Jesus coming on the clouds of heaven. He will come to judge the living and the dead (2 Timothy 4:1). This is the natural result of Jesus ascending to the Father’s right hand, because Jesus has received all authority from his Father, so naturally, he has also received the authority to judge. And the world must be judged. And Jesus has warned us that he will come at a moment we do not expect. Now, this might sound like a strange thing to celebrate. Jesus’ judgment sounds terrifying. How awful are the words Jesus foretold that he will say to some, “I tell you, I never knew you.”? (Matthew 7:23) 
Yet, for us who trust in Jesus and believe that his death has taken away our sins and that through him we are reconciled to the Father, Jesus’ return to judgment is not a terrifying thought. Jesus promises, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgement, but has passed from death to life.” (John 5:24) Jesus does not come to judge us, but rather to bestow on us the crown of righteousness. Rather, Jesus says, “whoever does not believe will be condemned.” (Mark 16:16) Our sins cannot condemn us, because Jesus has taken them away. It is not, “Whoever has committed the greatest sins will be condemned,” but rather, ‘Whoever does not believe will be condemned.” This is because Jesus has already paid the price for our sins. The only way we can be condemned is if we reject Jesus. (Which many people do, because they refuse to listen to his word and repent of their sins). But for those who repent of their sins and trust in Jesus for salvation, Scripture says, “So Christ having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” (Hebrews 9:28) 
And this brings us to our fourth reason to celebrate Jesus’ ascension to the Father’s right hand, because Jesus will return to bring us to live with him. Through Jesus’ ascension, we too will ascend to live with Christ before the throne of God in righteousness and purity forever. St. Paul writes in 1 Thessalonians chapter 4, “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with him in the clouds to meet the Lord in the air, and so we will always be with the Lord.”  
As surely as Jesus has ascended to the right hand of God the Father, so surely will he return to bring us to be with him. This is a real salvation. Jesus Christ is true God and true man. He has a human body, which was nailed to a cross and laid dead in a tomb, which truly rose from the dead and dwells gloriously in heaven. And we will see that same body descend to meet us. And our bodies will be changed in the twinkling of an eye (1 Corinthians 15:51-52). We will dwell with Jesus in our bodies, which will be changed after the image of his imperishable and immortal body. What our eyes cannot yet behold, we will see with our own eyes. Jesus’ bodily ascension into heaven means that our end is not to be disembodied spirits floating around in the heavens, nor will be become angels. Jesus became a human being to redeem human beings, body, soul, and will. We will truly live bodily with Jesus in a physical new heavens and new earth, one that is not corrupted by sin, but which will last forever, world without end. Amen.  
When we celebrate Jesus’ ascension to the Father’s right hand, we celebrate Jesus’ victory over sin, death, and the devil; we celebrate that Jesus is with us today in his Church through the ministry of his Word and Sacraments; we celebrate that Jesus will return to judge the living and the dead; and we celebrate that we too will ascend to live with Jesus in imperishable bodies without sin, death, and suffering forever. These are things worth celebrating. Amen.  ​
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The Lord Works in The Preaching of The Gospel.

5/24/2020

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Ascension of Our Lord (Observed) 
Mark 16:14-20 
May 23, 2020 
For additional readings, please go to: 
https://sanctus.org/2020/05/21
 
So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs. ~ Mark 16:19-20 
Jesus ascended to the right hand of God the Father, yet St. Mark tells us that he continued to work with his disciples. This is difficult for us to understand. If Jesus has ascended into heaven and is seated at God’s right hand, how can he be with his Church here on earth? Many try to reconcile this by saying that Jesus’ human body is up in heaven at God’s right hand, but his divine nature can be anywhere. So, while Jesus’ body must stay up in heaven, Jesus’ divine spirit can be with us down here on earth. This is the conclusion of many, because Jesus is a human and a human can only be in one place at one time.  
Yet, this creates serious problems. We confess one Lord Jesus Christ, not one Lord Jesus who is human and another Lord Jesus who is divine. The divine Lord Jesus and the human Lord Jesus are one and the same Lord Jesus. John’s Gospel tells us that “the Word became flesh.” (John 1:14) The divine Word did not simply possess human flesh for a while, but became flesh. The Son of God assumed human nature, so that he truly is and always will be a human being. This is why the angel Gabriel told Mary that the child to be born to here will be called, “the Son of God.” (Luke 1:35) The Virgin Mary gave birth to God’s Son.  
When we speak of Jesus Christ, we always speak of him as both human and divine. He is a man and he is God. Whatever he does as a man, he also does as God. And whatever he does as God, he also does as a man, whether that is being born, healing the blind, dying on the cross, rising from the dead, or ascending into heaven. This is why St. Peter tells the Jewish leaders in Jerusalem, “You killed the Author of Life.” (Acts 3:15) The Author of Life is none other than God himself. God cannot die, yet Jesus Christ who is true God died. Therefore, we rightly say, “Our God died upon the cross.” And St. Paul, speaking to the pastors in Ephesus, refers to God’s blood when he says, “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God, which he obtained with his own blood.” (Acts 20:28) Now, God is a Spirit and spirits do not have blood. Yet, God became a human being, so God indeed has blood which he shed for us on the cross.  
If Jesus Christ is not a human being, then he could not take our place under the Law nor could he die on the cross in our place. And if Jesus Christ is not God, then his death for our sins would not be a sufficient price to pay for our sins. Unless Jesus is both God and man, we cannot be saved. So, we need a divine and human Jesus Christ at the Father’s right-hand interceding for us at all times and we need a divine and human Jesus Christ working with us here on earth at all times if we are to be saved.  
But how can Jesus be both at God the Father’s right hand and here on earth? Well, first you need to understand that God’s right hand is not a place up in the sky that you can find with a satellite. Rather, God’s right hand is his right hand of power (Luke 22:69; 1 Peter 3:22). That Jesus is at God’s right hand does not mean that he is stuck in one place, but rather that he is filled with unlimited power and authority. Psalm 139 emphasizes that God’s right hand is everywhere when it says, “If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me.” And St. Paul speaks of Jesus’ ascension in Ephesians chapter 1 when he says God raised Christ, “and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head of all things to the church, which is his body, the fullness of him who fills all in all.” and again in chapter 4 he writes, “He who descended is the one who also ascended far above all the heavens, that he might fill all things.”  
That Jesus is at God’s right hand means that all authority in heaven and on earth has been given to him. It means that he is with us always even to the end of the age. Jesus’ human nature does not limit him in any way. Jesus our God has the power to be in all places at one time in his body while remaining human. This means that Jesus can be and is indeed with us in his Church here on earth.  
Jesus is everywhere, but he is not everywhere for you in the same way. St. Mark tells us that the Lord continued to work with them. What did he work with them to do? He worked to confirm the message he sent them to preach. Jesus said to them,  
 
“Go into all the world and proclaim the Gospel to the whole creation.” 
 
Jesus works with the proclamation of the Gospel. Where can Jesus be found? Where his Gospel is preached. The Gospel is the good news that Jesus died on the cross to save sinners. And where did Jesus send his disciples to proclaim this message of good news? He sent them into all the world. Every human being needs to hear this Gospel. This is an urgent command our Lord gives his Church before his departure and it is a task that He continues to work with in His Church even today.  
That the Gospel is a message that God’s own Son had to take on our human flesh and die for the sins of the entire world and that it is necessary that this message be proclaimed to everyone in the world, tells us that the world needs this Gospel. All have sinned and fall short of the glory of God. Everyone needs his sins forgiven. Everyone needs to be rescued from the wrath of God and eternal condemnation. This is the greatest problem we all face. And so, we all need this Gospel above anything else.  
You might try to deny that your sin is such a big deal that you need this Gospel above all things. You can ignore your own sins by making excuses and justify everything you think, say, and do. You can ignore God’s Law, so that your conscience doesn’t feel guilty. You can cut people out of your life who make you feel uncomfortable, whom you’ve hurt or who’ve hurt you. You can take pills to take away the pain in your body that reminds you that you are indeed mortal. You can ignore the death around you by plugging yourself into Netflix or Amazon Prime and watch your shows, which distract you from reality. You can block out your conscience and God’s word from your heart with banal conversations about things that do not matter. You can do all these things and more to try to keep the reality of your sin from making you uncomfortable. But eventually the reality of sin will strike. You’re going to die. And judgment comes after.  
Jesus’ final command to proclaim the Gospel to the whole world emphasizes to us what is most important. We need this Gospel. We need what Jesus gave his life for on the cross and what he continues to work to give us today: the forgiveness of sins and eternal peace with God.  
We need to turn from our sins. In St. Luke’s account of this story, he says that Jesus declared that “repentance and forgiveness of sins should be proclaimed in [Christ’s] name to all nations.” To repent means to turn. When we think of repenting, we think of saying sorry for our sins. And that is good. We should be sorry for the wrong we’ve done. Yet, there is a misconception about repentance. Many think that when you repent you then try to make up for the wrong you’ve done in order to be accepted by God. But Christian repentance does not mean that you turn from your sins to your own works in an attempt to appease God’s wrath. Rather, repenting means that you turn from your sins to God’s grace for forgiveness for Christ’s sake. This is why Jesus declared,  
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” 
Jesus does not say, whoever does enough good works to make up for his sins will be saved. Jesus does not say, whoever lives a perfect life will be saved. Jesus says, “Whoever believes and is baptized will be saved.” What are we to believe? That Jesus died on the cross for our sins and rose again for our justification. God forgives us and is at peace with us on account of Christ. This is the Gospel that Jesus commanded to be proclaimed to the whole earth.  
There must be something else! Certainly, our eternal salvation cannot hinge simply on whether or not we believe a promise from God! Yes, indeed it does. When you believe the promise from God that your sins are forgiven for Christ’s sake, you receive forgiveness and eternal salvation. To make it abundantly clear that Jesus demands nothing else in addition to this faith for our salvation he then says, “Whoever does not believe will be condemned.” Not, whoever does not prove to be a good enough Christian will be condemned. Not, whoever is the worst criminal will be condemned. Rather, whoever does not believe will be condemned. Unbelief is the only damnable sin, because unbelief throws away God’s salvation, which he offers you through Christ. It is just as Jesus said in John chapter 3, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”  
So, it is irrefutable that faith alone saves. Yet, what is this talk about Baptism? Is Baptism some work required by us in addition to our faith to save us? No. Rather, Baptism is God’s work which joins us to Christ. And just as with the proclamation of the Gospel, Baptism does us no good unless we believe. Through faith we receive the benefits of Baptism, which include forgiveness of sins and rescue from death and the devil. Baptism gives us these benefits, because it is not just plain water, but water combined with the words and promise of God. Baptism carries with it the power and authority of Christ himself, who commands Baptism. When a child is baptized, although it looks like a pastor pouring on water, it is Jesus Christ himself from the right hand of God the Father who is cleansing that child of sin.  
God lavishes the Gospel on us in multiple ways; through preaching, Baptism; also, through the Absolution and the Lord’s Supper. When the pastor forgives your sins in the stead and by the command of Christ, you must believe that Christ himself, who sits at the Father’s right hand is forgiving you with all the authority of heaven. When you eat the Lord’s Supper, you must not believe that this is mere bread and wine, but that Jesus who fills all things is present with his body and blood in order to forgive your sins and strengthen your faith. Baptism, Absolution, the Lord’s Supper, the preaching; these are all Gospel and their benefits are all received through faith in God’s promise.  
Jesus seems far away from us, but at the Father’s right hand he is able to be with us in his Gospel with the authority and power to give us eternal life through faith. And he who worked with the first disciples to confirm their word with signs still works with us to produce fruits of faith that glorify God. Christ Jesus is at God the Father’s right hand; therefore, he is with his Church here on earth. Amen.  
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
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