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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

God Has Set His King on His Holy Hill

1/10/2024

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Epiphany (Observed) 
Matthew 2:1-12  
Pastor James Preus 
January 7, 2024 
 
Unless the angel heralded the news, the shepherds would have never known that their Lord and Savior was born in Bethlehem. If you put a lamp under a basket, its light will not illuminate the room. And without Epiphany, the miracle of Christmas remains hidden in darkness. Epiphany means manifestation or appearing. The Feast of Epiphany celebrates the manifestation of Christ. Historically, it observes three events in Jesus’ life: the visit from the Magi, the Baptism of Jesus, and Jesus’ first miracle, turning water into wine at the wedding feast in Cana.  
Today, we celebrate the Magi, also known as wisemen, who worshipped baby Jesus in Bethlehem. They were the first Gentiles, that is, non-Jews to worship Jesus, demonstrating that Christ came to save all nations and to bless all peoples. If Christ were not manifested to us, we could not be saved, even though God became a man to save us. So, through the story of the wisemen, we learn how Christ is made manifest to us today.  
“Where is He, who has been born King of the Jews? For we saw His star in the east, and have come to worship Him,” said the Magi to King Herod in his palace. How did these wise men know to follow this star? And how did they know that it would lead them to the King of the Jews? And how did they know that they should worship Him as their God? About six hundred years before Christ was born in Bethlehem, a young Judean named Daniel was taken captive to Babylon, east of Israel. He lived there for over seventy years and was numbered among the magi. Magi were known as wisemen, sorcerers, scientist, and astrologers. Daniel was no sorcerer or student of superstitious arts. Rather, He was a prophet of God, who devoted Himself to the Holy Scriptures. He certainly taught the prophecies of the Bible to the Gentiles in Babylon. I am convinced that these magi, who visited baby Jesus in Bethlehem, were acquainted with the Holy Scriptures, and read the ancient prophesies, which foretold Jesus’ birth.  
In Numbers 24, Balaam prophesied, “I see Him, but not now; I behold Him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel.” (vs. 17) The Magi understood this prophesy of the star quite literally, and when they saw a star rise supernaturally from Israel, they looked for Him who would hold the scepter. In Genesis 49, the Patriarch Jacob prophesied to his son Judah, “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes to him; and to Him shall be the obedience of the peoples.” This is a most remarkable prophesy from the father of the nation of Israel. Eight hundred years before David was crowned king over Judah, Jacob predicted his reign. Moreover, he predicted the scepter would not depart from Judah until Shiloh came. Yet, the scepter did depart from Judah. King Herod was no Jew, but an Edomite, given the throne of Judea by the Roman Senate. He secured his crown over thirty years by shedding much Jewish blood and finally appeasing the Jewish leading class by beautifying the temple.  
Yet, the prophesy said that the scepter would not pass from Judah. And the long-promised star had risen. So, Shiloh must have come! There is much disagreement over what Shiloh means. Many point out its similarity to the Hebrew words for rest and peace. What is clear is that Shiloh refers to the Christ, who will reign as king of the Jews. Jesus is our rest. Jesus is our peace. This Shiloh, who comes to rightfully claim His Judean Scepter comes to be not an earthly king, but a heavenly King, a spiritual King, who will rule with justice, righteousness, and peace, and of whose kingdom there will be no end.  
And the Scriptures prophesied that these Magi from the Gentile nations would come to worship this King Shiloh. The Prophet Isaiah proclaimed in chapter 60, “Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and His glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising. … A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the LORD.” (1-3, 6) And so, the Magi came with their gifts to this rising light.  
Yet, the Magi seemed ignorant that this King would be born in Bethlehem, yet Herod’s scribes quickly found the passage from the Prophet Micah, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Therefore, He shall give them up until the time when she who is in labor has given birth; then the rest of His brothers shall return to the people of Israel. And He shall stand and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they shall dwell secure, for now He shall be great to the ends of the earth.” (Micah 5:2-4) The prophecy read by the scribes confirmed the hope of the Magi, who came to worship their God. Though He is born in Bethlehem, His coming forth is from of old, from ancient days. He is young, yet He is eternal.  
Yet, there is one more thing that the Magi needed, which they received but Herod did not: The light of the Holy Spirit, who creates faith where and when it pleases God. The Holy Spirit enlightened the hearts and minds of these Magi through the Holy Scriptures to believe the promise of the Christ. Yet, Herod, who heard these same prophesies, raged against them, and tried to snuff out the Light of Bethlehem, so fiercely did Herod resist the Holy Spirit.  
And this brings us to another Scripture fulfilled in this Epiphany of Christ. Psalm 2, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against His Anointed saying, “Let us burst their bonds apart and cast away their cords from us.” (Psalm 2:1-3) This is how King Herod responded to the news of the LORD’s anointed born in Bethlehem! “When Herod the king heard this, he was troubled, and all Jerusalem with him.” Herod plotted against this King born in Bethlehem. He questioned the Magi privately to learn when the star appeared. Then he lied to them and said that he too wanted to worship Him, so he sent them to look diligently for the child. Herod wanted to kill Jesus and snuff out the light of Epiphany.  
Yet, Psalm 2 goes on, “He who sits in the heavens laughs; the Lord holds them in derision. Then He will speak to them in His wrath and terrify them in His fury, saying, ‘As for Me, I have set My King on Zion, My holy hill.”’ Herod’s plotting against Christ is ridiculous to God for two reasons. First, Christ was not born to threaten any earthly reign, so He is no threat to Herod. Secondly, no attempt by earthly powers can stop Christ in advancing His kingdom. God has set His King on His holy hill. Who is this King? Psalm 2 again tells us, “I will tell the decree: The LORD said to me, ‘You are my Son; today I have begotten you.” This King is the only begotten Son of God. The nations may rage, and the peoples may plot, and the kings of the earth set themselves against Christ the King, but it is all in vain. Christ is King! And there is nothing they can do to undo that! 
And Psalm two continues to be fulfilled in our day. The nations and people continue to plot, like King Herod, to snuff the Light of Epiphany out, to cover the Gospel of Christ in darkness, and to keep His reign from spreading. Christ’s Church is attacked from the inside and outside. False teachers and prophets have arisen and attacked the Holy Scriptures themselves, calling them unreliable and belittling the Gospel of Christ. The Bible is the most banned book in America. Hardly a school age child is allowed to read it. Hordes of distractions rise to stop Christ’s people from hearing His Word and worshipping Him. Riches or poverty, work or play, the seemingly innocent to the debased and filthy, anything that will cover up the light of Christ, the emissaries of Satan will throw, as if to cover a lamp with a thick blanket. Yet, He who sits in heaven laughs at them. Christ remains King. His light continues to shine. His light is shining right here on you, as Christ’s Gospel is preached.  
And so, the Magi teach us how to celebrate Epiphany even as the kings and nations of the earth rage against it. First, they diligently seek for Christ, relying on Holy Scripture. You cannot find Jesus without the Bible. He will not be found any other place than where His Word is proclaimed purely from Holy Scripture. Second, they rejoiced exceedingly with great joy when they found Christ and they bowed down to worship Him. And so, you should rejoice with exceedingly great joy when you have found Christ your King, and you should worship Him. We should joyfully go to church to worship Christ, because He promises to be there where His Word is proclaimed and where His Sacraments are administered. As the Magi bowed down before their God in human flesh, so we should kneel and receive Christ’s true body and blood in the Sacrament with great joy and reverence, for when we do so, we are in the very presence of our God and King, who comes to bless us.  
Third, we should confess Christ with our words and deeds. The Magi gave gifts to their king: gold, frankincense, and myrrh. Gold shows that they recognized Jesus as their God and king. Frankincense is what priests burn to God. St. Paul tells us that Christ gave Himself up for us, a fragrant offering and sacrifice to God (Ephesians 5:2). So, this gift of frankincense foreshadows Christ’s sacrifice on the cross for all our sins. Myrrh is a spice traditionally used to anoint dead bodies for burial. Nicodemus mixed myrrh and aloes to anoint Jesus’ body before burying it in a tomb (John 19:39). So, the Magi’s gift of myrrh foreshadows Christ’s burial and resurrection. And so, our worship of Christ should always acknowledge that He is our God and King, who offered Himself up as a sacrifice to God to take away our sins, who was buried and rose again for us.  
Yet, there is a practical aspect to the Magi’s gift. As beneficial as it is to see the spiritual meaning in them, we cannot ignore the fact that the faithful Magi gave Christ their first fruits, confessing that they found Him more valuable than these treasures. And God used these gifts of the wisemen to preserve His Church on earth. What else is the Church, but the household of God, the cradle of Christ on earth? And so, the Holy Family is Christ’s church on earth. Shortly after the Magi left, Herod’s soldiers came to Bethlehem to murder all the baby boys. Joseph had to flee in the middle of the night to Egypt with his wife and the Christ-child. Do you think that gold, frankincense, and myrrh proved useful to them as they traveled to a foreign country as sojourners? And so, God uses your tithes and offerings today for the sake of His Church. Your offerings to the church are not only an important spiritual exercise, but they go to good use, so that the Gospel may be proclaimed and the light of Christ shined into dark places.  
Finally, the Magi went back to their country another way. And so should we. We should no longer walk as the Gentiles do, but walk as if the Light of Christ is always shining on us. Walk as subjects of King Jesus, who rules in our hearts. Frequently walk toward His shining star, so that we may bow down with great joy and receive His body and blood in the Sacrament. God has set His King on His holy hill. And the light of Epiphany has led us to Him. Let us rejoice with exceedingly great joy and worship Him always. Amen.  
 
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Christmas Again

1/11/2023

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Picture
Adoration of the Magi (1660) by Bartolomé Esteban Murillo - Public Domain
Epiphany 2023 (Observed) 
Matthew 2:1-12 
Pastor James Preus 
Trinity Lutheran Church 
January 8, 2023 
 
 
The Epiphany story of the wise men, or literally translated magi visiting Jesus is filled with the unexpected. It is unexpected that Gentiles, foreigners from the east would come to Jerusalem seeking to worship the “King of the Jews.” It is unexpected that the King of the Jews would not be born in the palace in Jerusalem, but rather in poverty in the small town of Bethlehem. These events are so unexpected that they cause all Jerusalem to be unsettled and most people do not believe it.  
Yet, if you look at Holy Scripture and consider it God’s Word, which has the power to predict the future, these events are not surprising at all. The prophet Isaiah prophesied in chapter 60 that foreigners would come on camels bringing gold and frankincense. Again, Isaiah prophesies in chapter 11, “In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire.” The Psalmist declares in the 117th Psalm, “Praise the LORD, all nations! Extol him, all peoples!” And of course, God promised Abraham, “in your offspring shall all the nations of the earth be blessed.” So, it should not surprise anyone that foreigners from other nations should come and worship the promised Christ. And the prophet Micah explicitly declares that the Christ would be born in Bethlehem, as the scribes and chief priests told King Herod, so that also is no surprise.  
And so, Epiphany for us is a second Christmas! As God long foretold the birth of His Son to be the Messiah and Redeemer of His people Israel, so He long foretold by His prophets that this Messiah shall be the Redeemer of all the nations. When the angel instructed Joseph to name the child Jesus, because He would save His people from their sins, by His people he did not mean the people of Israel alone, but all who would come to faith in Jesus as their Savior. When the magi followed that star to Bethlehem where they worshiped the Christ child as Matthew records, God broadcasted to all the nations the message, which the angel gave to those Bethlehemite shepherds, “Unto you is born … a Savior!” Epiphany is a second Christmas, because it proclaims to the nations that Christ is born for them as well.  
Today, it is popular for biblical scholars to claim that the wise men did not worship the baby Jesus as their God, but merely revered Him as they would any other earthly king, because the word for worship can mean either to worship a deity or simply to revere a king. Unfortunately, even the Lutheran Study Bible has a footnote, which states, “Unclear whether the Magi worshiped Jesus as true God or revered Him only as an earthly king.” However, the idea that the magi did not worship Jesus, but merely revered Him as any other king is absurd. Let us review the facts recorded by Holy Scripture, which show for certain that the magi worshiped Jesus as their God.  
First, who are the so-called wise men? The text actually calls them magi, which is where we get the word magician. The Greek translation of the Old Testament includes the title magi among the enchanters, sorcerers, and Chaldeans, who served King Nebuchadnezzar in Babylon. Ironically, these wise men didn’t prove to be very wise when they couldn’t tell King Nebuchadnezzar his dream and interpretation. In Daniel chapter 2, Nebuchadnezzar is so enraged at the magi and other wise men for failing to tell him his dream, that he orders them all to be killed. Included with the wise men was a certain Judean captive named Daniel and his three friends. Daniel saved the lives of the magi and other wise men by telling Nebuchadnezzar his dream and its interpretation.  
So, how is it that these Gentile magi, descendants of pagans who were at best scam artists and at worst sorcerers of demonic arts, how is it that they came to Jerusalem asking for Him who had been born King of the Jews? How did they know that that was His star? Why have they come to bow down before Him? There are two possible explanations.  
The first is that God revealed it to them directly that this strange star in the sky was a sign that the King of Jews had been born and that they should follow it. The Bible does not say that God revealed that information to them directly, but it is possible. God did reveal to them in a dream not to return to Herod. And somehow the magi got the information that that star signified the birth of the King of the Jews. If God revealed to them directly that the star signified the birth of the King of the Jews and that they should go and pay homage to Him, it is hard to believe that they thought this child to be just another earthly king.  
The second possibility is that these magi had learned something from the Holy Bible. As I mentioned before, Daniel the Judean rescued the magi and other wise men from Nebuchadnezzar. Daniel certainly taught those in Babylon the teachings the Old Testament. It is probable that these magi hundreds of years later had learned the prophecy of Numbers 24, “a star shall come out of Jacob, and a scepter shall rise out of Israel.”, as well as the prophecy of Jacob to Judah from Genesis 49, “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.” If the magi believed the star was the fulfillment of Scripture that the Christ had been born from Judah, they certainly did not think this baby to be merely an earthly king. They came to worship him.  
So, whichever way the magi discovered that this star was the sign of the birth of the King of the Jews, that information would tell them that this was not just some earthly king worthy of a polite bow.  
Next, we have the star. This star was not some regular astronomical event, and the magi knew this. It guided them for up to two years! And then, when they got to Jerusalem, it disappeared. We know that it disappeared for two reasons. First, they told Herod that they saw the star in the past tense. Second, after they left Herod’s palace, the star appeared to them again. And it led them until they arrived at the boy’s house in Bethlehem. So, this is a moving star that can direct them to an exact house. This is a supernatural star, a divine message. The magi know they are not visiting an earthly king.  
Next, we have the fact that the chief priests and scribes read from Micah chapter 5 that the Christ would be born in Bethlehem. Matthew presents us with a condensed paraphrase, but certainly the scribes read the full account which declares that from Bethlehem would come forth a ruler of Israel, “whose coming forth is from of old, from ancient days.” From ancient days means from eternity. Before the magi left Herod’s palace, they heard from Holy Scripture that this King of the Jews they are going to meet comes forth from eternity. That baby in a manger to whom they will give gold, frankincense, and myrrh is the eternal God! 
Next, we have the fact that the magi left the king’s palace and left the king’s city to go to a humble little town, to a poor shelter, to bow down before a baby, who sleeps in a manger. The idea that these men think they are visiting an ordinary monarch is ridiculous. These men are coming to worship their God! 
The magi’s visit to baby Jesus was prophesied in holy Scripture hundreds of years before they visited Bethlehem. The Holy Spirit planned this visit from eternity. These sages traveled hundreds, perhaps thousands of miles, journeying for up to two years to lay their gifts before the king of the Jews. And they left the palace to pay homage to a boy in a shed. The Holy Spirit didn’t plan from eternity, prophecy from hundreds of years, and have magi travel over a thousand miles so that they could be mistaken as to what they were doing and whom they were honoring! They knew they were worshiping the Christ.  
Why is it so important that the magi knew they were worshiping the Son of God in Bethlehem? Because these magi foreshadow our worship of this King. As the shepherds knew that the baby wrapped in swaddling clothes was their God, so knew the magi. As Simeon and Anna in Jerusalem knew that baby Jesus was Christ and God, so knew the magi. And so do we know. We’re not showing respect to an earthly dignitary. We have come here today to worship our God! Epiphany is for us a second Christmas, because today we remember that the King of the Jews came to save all nations.  
The gifts the magi give foreshadow Christ’s death and our worship of Jesus. Gold foreshadows the tomb purchased by a rich man in which Jesus was laid dead. Frankincense foreshadows that Christ would offer Himself up as a sacrifice, a pleasing aroma acceptable to God (Ephesians 5:2). The myrrh foreshadows the spices, which would be rubbed on Jesus’ dead flesh as he was wrapped in burial cloths and laid dead in the tomb. So, as the Holy Spirit orchestrated this meeting between the Gentile magi and Christ Jesus, so he orchestrated these gifts to foreshadow that the King of the Jews would make atonement for all our sins and the sins of all nations.  
The gifts the magi give foreshadow our worship of Christ today. The gold given represents not only our tithes and offerings, but our treasuring of Jesus in our hearts above all riches of the world. The frankincense foreshadows our prayers and praises to God and our confession of Christ before men, which rise up to God in heaven like incense. The myrrh, which foreshadows Christ’s burial in the tomb also foreshadows the mortification of our flesh. The myrrh reminds us that we should repent of our sins each day and put to death the old Adam in us, so that we might rise to new life in Christ Jesus our King.  
After the magi had worshiped the baby Jesus as their God and offered them their gifts, God warned them in a dream not to return to Herod. Herod claimed that he too wanted to worship the Christ, and the magi believed him (further proof that they believed Jesus to be God. Why would a king leave his palace to worship a boy in a stable?). But the magi did not return to Herod. They went home another way. Herod represents Satan. He is at war against Christ. The magi here teach us that we too after worshiping Jesus must not return to Satan, but we must go back home another way. You aren’t the same after worshiping Jesus. Jesus has rescued us from Satan’s clutches. He has granted us an inheritance in heaven. Those magi went home children of Abraham, co-heirs with Israel of the promise of Christ. So, we, heirs of God’s kingdom must not go back to Satan’s kingdom. We have seen the light. We have laid our gifts at our King’s feet. Our course leads us to Christ’s kingdom. So, as we mortify our sinful flesh and offer our praise to God, we flee from Satan lest he tempt us into shameful sin and unbelief.  
As the Holy Spirit planned from eternity and by means of His holy Word and Star guided the magi to worship their God in the manger, so the Holy Spirit has planned from eternity and by the means of His holy Word and Sacraments has guided you to worship your God in the Holy Christian Church. Today, we celebrate Christmas again, because the Holy Spirit has caused Christ to appear to us. Amen.  
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Epiphany

1/9/2022

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Picture
Adoration of the Magi, Claude Vignon, French, 1593 - 1670, Public Domain.
Matthew 2:1-12 
Pastor James Preus 
Trinity Lutheran Church 
January 5, 2022 

 
 
The word Epiphany comes from the Greek for appearing or manifesting. It is commonly used to refer to the manifestation of God. So, in the Epiphany season, we celebrate God’s manifestation to mankind, that is, that God shows himself to us. What is truly remarkable about this Epiphany of God, is that he manifests himself to the gentiles.  


Gentile simply means nation. In the Bible the gentiles are all the non-Jewish nations. If you read through the Old Testament, you get the sense that the children of Israel are the good guys and the gentiles are the bad guys. God commands the children of Israel to destroy the gentiles that are in Canaan, so that they may possess it as their own nation. God forbids the children of Israel from marrying the daughters of the gentiles, lest they draw them to worship false gods and turn them away from Him. And of course, that is exactly what the children of Israel do. They marry foreign women and worship their false gods, even sacrificing their children to these demon idols. God punishes Israel for their unfaithfulness by sending the gentiles to make war against them. Again, the gentiles are seen as the enemies of God’s people. The children of Israel are constantly praying to the Lord for deliverance from the gentiles. And finally, Assyria takes the northern kingdom of Israel captive, scattering the children of Israel across her empire, and then Babylon takes Judah captive, scattering the children of Israel throughout her empire. Babylon is the epitome of evil. God’s people pray against Babylon. God’s prophets prophesy the destruction of Babylon. The gentiles are the enemy of God’s people. God’s people, the children of Israel, look forward to a redeemer, the Christ, who will finally rescue them from their enemies.  


And so, it seems so strange that these gentiles from a far distant land to the east have come to Jerusalem and ask where is he who is born King of the Jews, because they have seen his star and have come to worship him! These gentiles seek him who is born King of the Jews. And to locate him, King Herod asks the chief priests and scribes where the Christ would be born, the Christ, who was promised by God to redeem the people of Israel. This seems strange, but this Christ, born King of the Jews, is born for these gentile pilgrims as well. He is born for all people to save them from their sins.  


 And how do we know this? The same way we know that he was born in Bethlehem: through Holy Scripture. The wisemen followed a star in search of the Christ. But when they got to Jerusalem, the star appears to have set. So, they go to the palace, a natural place to look for a king. But it is not until after they consult Holy Scripture and read from the Prophet Micah, that they discover that the Christ-child is born in Bethlehem. The star was not enough. They needed God’s holy Word.  


And if you read through the Old Testament, you will find that God is not the God of the Jews only, but the God of the gentiles also. Rahab, Ruth, and Naaman are notable gentiles, who abandoned their false gods to worship the God of Israel. And the prophets frequently made prophecies of the gentiles gathering to worship the Lord. The patriarch Jacob prophesied of his son, “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.” (Genesis 49:10). So, even before the twelve sons of Israel became twelve tribes, Israel prophesied that the gentiles should come and pay tribute to the Christ. We heard the Prophet Isaiah declare, “For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light and kings to the brightness of your rising.” (60:2-3) This also shows that the gentiles would be enlightened by the Gospel and come to worship Christ.  


Psalm 67 declares, “Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon the earth. Let the peoples praise you, O God; let all the peoples praise you!” And Psalm 117 states, “Praise the LORD, all nations! Extol him, all peoples.” These passages show that all nations will worship the God of Israel. And again, Isaiah prophesies of the Christ, the root of Jesse, when he says, “In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire” (Is. 11:10) And there are many other passages from Scripture that show that the Christ, who is born King of the Jews, comes to save not only the people of Israel, but also the gentiles. He comes to save everyone.  


Yet, how did these gentile wisemen know this? And how did they know that they should follow the star and that the star would lead them to the Christ, the King of the Jews? Some say that they received a revelation from the Lord, which makes sense, since an angel of the Lord did speak to them in a dream warning them not to return to Herod, but to go home another way. Yet, I think it is more convincing that these gentile wisemen read about the Christ and his star in holy Scripture.  


When God punished Israel and Judah by sending them into captivity and scattering them among the nations, he did not do this only for the sake of punishing them. God never does that. God’s primary desire is to show mercy. God scattered the people of Israel across the nations, not only to bring them to repentance and salvation, but in order to save the gentiles as well. Because, when God scattered the people of Israel, he also scattered some of the faithful. And these faithful brought the holy Scriptures with them. This is how so many gentiles became proselytes, that is, converts to the true faith. These gentile wisemen likely read about the Christ in holy Scripture and heard how he comes to save them from their darkness of sin and unbelief as well.  


What’s more, I think it is very probable that these gentile wisemen, who studied many things, including the stars and constellations of the sky, saw a star they had never seen before rise out of Israel, so they consulted holy Scripture to discover its meaning.   And they found this prophecy from the Prophet Balaam, a strange gentile prophet, who prophesied for the LORD God of Israel, “I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel.”  (Numbers 24:17) And these gentile wisemen concluded that that star rising out of Israel would lead them to him who is born King of the Jews, the very Christ.  


I become more convinced of this by the faith the wisemen continue to have in God’s holy Word. They leave the fabulous palace of King Herod to seek the King of the Jews in a humble village, because Scripture tells them to. The chief priests and scribes don’t follow them. King Herod has no intention of worshiping this child. Just as there are today, there were many wisemen studying many great things, but few would travel to Bethlehem to worship a child. Few would listen to the promise of Scripture. And as the Chief Priests and scribes, who had access to the promises of God, but didn’t bother to believe it, and travel just a few miles and worship their God in the flesh, so professors of the Bible at the most exalted seminaries and colleges in the world reject the Bible as the Word of God. The most powerful and influential bishops and pastors of the world preach nothing of Christ and completely ignore his Gospel. But, like the wisemen, you must follow the holy Scriptures and find Christ where he promises to be.  


The star represents the light of the Gospel. Only the Gospel of the forgiveness of sins won by Christ can bring you to know your Lord and Savior. The wisemen found Jesus in Bethlehem. Bethlehem is Hebrew for House of Bread. Jesus is the Bread of Life from heaven. And so, like the wisemen, we must find Jesus in Bethlehem, that is, where his holy Word is preached and where his Sacraments are administered. This church is our Bethlehem. Here we feed on the Bread of Life in faith by hearing and believing his Word and eating his body and blood in the Sacrament. Your home should also be your Bethlehem. God’s Word should be read there and confessed, so that the Bread of Life fills your home as well.  


The wisemen brought gifts to Jesus: gold, frankincense, and myrrh. So, we too should bring our gifts to the Christ, who was born to save us. Gold: We should acknowledge Christ as our King and pay tribute to him with our tithes and offerings. These offerings should be given freely with a willing heart. This means that first of all, we must have faith in Christ. He has redeemed us with his blood. He gives us eternal life. So, our offerings are given freely and joyfully.  


Frankincense was burned as an offering to the Lord in prayer. The sweet aroma rising to heaven represented the prayers of God’s people rising to his throne. And so, we should pray to Christ Jesus and acknowledge him as our God. Our prayers and hymns of praise should rise as incense to Christ Jesus at all times, and especially when we gather to worship as the church.  


Myrrh is a spice that was used to anoint dead bodies, so that they would smell good when they were buried in the tomb. This myrrh symbolized that Jesus would die for the sins of the world and rise again. And so, we should offer our myrrh by mortifying our sinful flesh and rising as new Christians each day, that is, we should repent of our sins, put to death the old Adam, and rise to do good works through faith in Christ.  


So, we rejoice this Epiphany that the wisemen found their Savior in Bethlehem. God made himself known to them. And God makes himself known to us. He is our Savior. Christ was born to save us too. May we always worship him.Amen.  
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Epiphany 2019: Christ is the Light to the Nations

1/7/2019

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Picture
Picture



January 6, 2019 
 
“He says:  
‘It is too light a thing that you should be my servant 
to raise up the tribes of Jacob 
and to bring back the preserved of Israel;  
I will make you as a light for the nations, 
that my salvation may reach to the end of the earth.’” (Isaiah 49:6) 
 
 
“It is too light a thing... to raise up the tribes of Jacob.” Israel is awaiting a Messiah, who has been promised to them by the prophets. That is why when the wise men asked about him, who was born king of the Jews, Herod asked where the Christ, which is the Greek word for Messiah, was to be born. The people of Israel were waiting for the promised Messiah, who would rule the Jews. That’s what the Prophet Micah promised, “And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.” This is why Herod, an Edomite and not a Jew is so worried. He thinks that this descendent of King David will dethrone him and be king of the Jews in his stead. But what does the Lord say? “It is too light a thing...” Jesus Christ was not born simply to rule the Jewish nation. That is too little a thing for the Word-made-flesh to do. He comes to be a Light for the nations!  
What does it mean that Christ is made as a light for the nations? Light here refers to salvation as is made clear in the very next phrase, “that my salvation may reach to the end of the earth.” The contrast between light and darkness is a major theme in Scripture. Light symbolizes truth, goodness, life, happiness, and salvation. Darkness symbolizes ignorance, sin, grief, woe, damnation.1 Light is good. It represents God’s glory. Isaiah 60 states, “Arise, shine, for your light has come and the glory of the Lord has risen upon you.” Those who are saved will shine like the stars of heaven. Darkness is bad. Those who dwell in darkness dwell in unbelief, they live in sin and are under the dominion of the devil. Those who are condemned to hell, Jesus says, are cast out into the outer darkness.  
This visual language is incredibly easy to understand. You lock your doors at night. Those, who do evil do it under the cover of darkness. Those who get drunk get drunk at night, St. Paul says (1 Thess. 5:7). So, obviously we want to dwell in the light as St. Paul writes in Ephesians 5, “For at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true).” And St. John says, “This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” (1 John 1:5-7) 
Yet, there is a problem. Darkness covers the earth and thick darkness the peoples. Light exposes what is hidden beneath the darkness, which is wickedness and sin. That is not pleasant. Those who do what is evil under the cover of darkness do not want their wickedness exposed. And those who live under a figurative darkness, that is, they live ignorant that what they are doing is wrong and displeasing to their Father in heaven, do not want to become aware that what they do is wrong. That is why Jesus says, “the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.” (John 3:19-20) 
And so, it goes, robbers who break into a house under the cover of darkness do not want the flashlight of a policeman to shine on them. Then their evil work is exposed. The same goes for murderers, adulterers, liars, and all other types of criminals and sinners. No one wants the evil of their hearts to be exposed to the public or even to their own eyes. And so, like rats fleeing the rays of the sun, sinners and unbelievers shirk from the light of Christ, because the light of Christ is truth and the truth reveals all secret things.  
This is very true. Light exposes darkness. Righteousness exposes sin. The light of Christ exposes the works of Satan and all under his control. And yet, what does God say through the prophet Isaiah? “I will make you as a light for the nations, that my salvation may reach to the end of the earth.” The light of Christ is salvation. Christ does not shine his light on us simply to expose our guilt like the policeman catching the criminal. The light of Jesus changes those who dwell in darkness, so that they might dwell in light.  
Our Lord spoke in John chapter 8, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (vs. 12) When Christ sent St. Paul to preach to the Gentiles, he told him that he sent him “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” (Acts 26:18) And that is exactly what Paul preached as we can read from his letter to the Colossians where he wrote in chapter 1, “Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (vss. 12-14) 
And so, we should not shirk from the light of Christ, but rejoice that its rays have found us. But how is this done? Christ says in Isaiah 49, “He made my mouth like a sharp sword.” Christ does not bring salvation with brute force. He is not a policeman catching criminals. His sword is the words of his mouth. Jesus preaches. He calls sinners to repent of their sins and believe in his Gospel, that he has borne their sins himself and washed them away in his blood. The light of Christ does not simply expose sin, but it vanquishes sin, erases it from the memory of God, and makes those who were stained by it radiant and white.  
This is how St. Paul is able to tell us in Romans 1l, “cast off the works of darkness and put on the armor of light.” (vs. 12) Paul does not teach us to reform ourselves by our own powers. He is telling us to repent of our sins and trust in Christ Jesus for forgiveness. The light of Christ can be uncomfortable, because it calls your sin, sin. But the light of Christ also removes your sins from you by placing it on Jesus, who in return clothes you in his own righteousness.  
This is what the preaching of Christ does for sinners. It gives them a solution to their sins. The solution is forgiveness won by Christ. This is not your work, but God’s, as St. Paul says, “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved son.” God has done this through his word. He has baptized you into his name and placed in your heart the Holy Spirit. He daily and richly forgives all your sins for the sake of Jesus’ blood and merit. Every time you hear the preaching of Christ crucified or hear the absolution or eat Christ’s body and blood in the Sacrament, and believe it, the light of Christ has removed whatever darkness you have and armed you with the light of Christ. 
The light of Christ makes you righteous and free from sin before you have done anything good, purely by the work of Christ. Yet, you cannot walk in the light of Christ without yourself shining with that reflective glow. This is why Jesus says, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16) Let the light, which God has put in you shine! ​
​

The wise men brought gold, frankincense, and myrrh just as Isaiah said that they would. Yet, the wise men were just the first of many, who would bring their treasures of light to the source of light. Scripture says that all nations will come to this light and bring their gifts. As so they have. Wherever the light of Christ has shone through the preaching of the Gospel, Christians have sung praises to their King. They have confessed him before men and God, brought their tithes and offerings with a free heart to further the preaching of the Gospel, they have beautified God’s beautiful house by showing love to one another, by repenting of their sins and forgiving one another.  

Isn’t this a marvelous thing? Those who were covered in thick darkness, stained with the filth of sin, Christ has made to shine with beautiful light, which he will use to beautify his already beautiful house. He has joined us foreigners with his native Israelites to be one nation, which shines brightly throughout the world. This is the work of him, who was called from his mother’s womb, Jesus Christ. He has called us out of darkness to be children of light, And, he gathers us to beautify his beautify house even today. So, let us shine with the light given to us, singing praises, bringing gifts, confessing Christ and rejoicing in our shared salvation, and in this way the Lord will deck his halls with light. Amen. ​

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Epiphany/ Baptism of our Lord Sermon: The Word of the Lord Reveals Your King

1/8/2018

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Picture
Matthew 2:1-12; 3:13-17 
January 7, 2018 
 
The wise men followed the star until they got to Jerusalem. God caused this celestial phenomenon to lead these Gentiles to the promised King of the Jews. When they arrived in Jerusalem, they thought, certainly this is the place. Jerusalem is the great city of the king, the capital city of Israel, where the Jewish temple, one of the great marvels of the world stands. Jerusalem is God's city, where he dwells. So, certainly the star was leading them to Jerusalem. Yet, when they got to Jerusalem it wasn't clear where in Jerusalem this king would be born, so they had to ask for directions.  

Of course, the King of the Jews was not born in Jerusalem, he was born in Bethlehem. Bethlehem is a short distance away from Jerusalem, about 6 miles. So, you could see how the wise men got confused following a shining star. It appeared to be leading them to Jerusalem. And that would be the logical place for the King of the Jews to be born, as important of a city as it was. Bethlehem was but a one-horse town of no consequence. But when their logic failed them, the wise men had to ask for directions. Herod asks his chief priests and scribes and they look to Scripture, Micah 5:2, "But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient of days." The wise men's logic had to be corrected by Scripture. God promised in his Word that his Christ would be born in the little town of Bethlehem.  

The wise men expected that the promised Christ would be born in a palace or a fine house near the temple, clothed in fine linens in a soft bed framed with solid gold and adorned with jewels. But they submitted their thinking to the revelation of Scripture. And when they saw the star before them affirming what the Scripture said, that the Christ was in Bethlehem, they rejoiced with exceedingly great joy. How strange it must have been for those Gentiles to go off to Bethlehem alone to worship the long-foretold Christ and King of the Jews, while the Jewish priests and scribes stayed behind in Jerusalem. This certainly is stranger than a king being born in poverty to a pair of vagabonds with a manger as his first bed.  

But there is a difference between hearing God's Word and believing it. Herod, the chief priests and scribes heard the promise from God's Word that the Christ would be born in Bethlehem. But only the wise men believed it. And not only believed it to be true, but believed it to be for their benefit. And so, they left the palace to go and worship the King living in a shed.  

Here God humbles the proud and exalts the lowly. He who is from of old, from ancient of days, the great I AM, is born in poverty. You won't find him in a palace or surrounded by important people. No, you must listen to God's Word to find him. And you will find him in the lowliest of places. And God does this, to show that Christ has come to have mercy on us. He humbles himself, so that he can join us in our meekness. It is as we have sung this past Christmas:  

Come from on high to me; I cannot rise to Thee. 
Cheer my wearied spirit, O pure and holy Child; 
Through Thy grace and merit, Blest Jesus, Lord most mild,  
Draw me unto Thee! Draw me unto Thee! (Now Sing We, Now Rejoice, LSB 386:2) 

So, since we cannot elevate ourselves up to heaven to meet our Lord and King, he comes down to us, all the way down, so that even shepherds and foreigners can come and see him. 
 
Now, we don't have a star to follow to find our King to worship him. So, what shall we follow to find him? We follow the star of Scripture, as St. Peter writes in 2 Peter chapter 1, "And we have the prophetic word more fully confirmed, to which you will do well to pay attention to as a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts." (vs 19) Scripture, the Bible is God's Word. It is the lamp to our feet and the light to our path. It will light the way to our King, if we will follow it.  

About three decades later, Jesus goes to the Jordan to be baptized by John. Here again, Jesus is found in an unexpected and humble way. Our Lord approaches John the Baptist in order to be baptized by him. At first, John refuses. It makes sense that John would refuse. John's Baptism is a Baptism of repentance. People were coming to John to be baptized by him and confessing their sins. Jesus has no sin from which to repent. He cannot confess to any transgression. Jesus is holy and without any sin of his own. John only baptizes sinners sorry for their sins. How could he baptize Jesus? John's refusal makes perfect sense.  

Yet, Jesus bids John to submit his infallible reason to the will of God. "Let it be so now, for thus it is fitting for us to fulfill all righteousness." These are God's Words. God's Words trump John's logic. So, John, like the faithful wise men, lets go of his reasoning and acquiesces to God's Word. 

But why would Jesus get Baptized? Why must Jesus enter the sinner's bath? As many of you know, I come from a family of many children. And as you might expect, when we were little my mother would fit quite of few of us in the bathtub at a time to wash us. Yet, it always raised a protest from us five- and six-year-olds when our mother put a non-potty-trained brother into the bath with us. You know what toddlers do in bathtubs. And so, we would promptly get out, lest we get dirtied.  

Yet, Jesus willingly enters the filthy waters made putrid by us sinners. Jesus, who has no sins of his own, dirties himself with our sin. Jesus enters the baptismal waters not to wash away his own sins, but to take possession of ours.  

Jesus has two births. The first is from eternity when he was begotten from the Father. By this right, he is the eternal Son of God. Jesus' second birth is from the flesh of the Virgin Mary, whereby he becomes our brother in the flesh. We Christians too must have two births. Our first birth is in the flesh, born of our mothers in sin. Yet, our second birth is of the Spirit. This is how we are joined to Christ and receive adoption as sons. Jesus joins himself to the waters of Baptism, so that Baptism might be a spiritual rebirth, where all that we have becomes Christ's and all that is Christ's becomes ours. So, Christ becomes a sinner and we become children of God.  

Now many have said and still do, "How can water do this? It's just water!" Well, it would be just water if God had not spoken a word. Yet God spoke. And so, although the rivers of Damascus are much better than the rivers of Israel, by the power of God's Word the Jordan river washed away Naaman's leprosy. And so, since Jesus entered the Baptismal waters, he turned baptism into a washing of rebirth and renewal of the Holy Spirit.  

When Jesus was baptized the Holy Spirit descended on him. This was prophesied in Isaiah 42, "Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations." Yet, this same Holy Spirit, who descended on Jesus as was foretold by the Prophet Isaiah, also descends on us through the same waters of Baptism, as Isaiah also prophesied in chapter 44, "For I will pour water on the thirsty land and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. They shall spring up among the grass like willows by flowing streams. This one will say, 'I am the LORD's,' and another will call on the name of Jacob, and another will write on his hand, 'The LORD's,' and name himself by the name of Israel." (vss 3-5) And so Jesus calls this baptizing with water being born again of water and the Spirit (John 3:3, 5) And St. Paul writes in Galatians 3, "For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ." Through Baptism Christ puts his name on us. We become his own. God no longer looks at us according to our first birth according to sinful flesh, but according to our second birth through the Spirit.  

In Jesus' Baptism, the Holy Trinity was made manifest. In the water with sinners is the Son of God, as he is pronounced by the voice of the Father in heaven. And the Holy Spirit descends gently in the form of a dove. This assures us that Jesus' Baptism isn't just a show. God is working in these waters. And Jesus assures us that the same Holy Trinity is working in our Baptism, when he declares, "Go therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit..." (Matthew 28:19). To be baptized in the name of the Holy Trinity means that the Father, Son, and Holy Spirit are working in your Baptism. To be baptized in the name of the Father, Son, and Holy Spirit is to be baptized in Jesus' name, because Jesus commands us to be baptized in this way. This is why St. Peter says, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit." (Acts 2:38)  

Yet, even with Jesus' Baptism and the declaration of God the Father and the Holy Spirit, and with the consistent declaration in Scripture that Baptism washes away sins and gives the Holy Spirit through Jesus Christ, people still can't get over how plain water can do such great things. It must only be a sign and nothing more! But here, we must join the wise men and John the Baptist in forfeiting our wisdom in exchange for faith, for God delights in using simple means to do great things, as St. Paul writes, "But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are," (1 Corinthians 1:27-28)  

And so, God chooses the little town of Bethlehem to shame the great kings of Jerusalem. He picks poor shepherds and foreign outcasts to shame the priests and scribes. He chooses the cross where Jesus is nailed, bleeds, and dies, so that he might put to nothing our human pride and sin. And so, we should not be hesitant to accept that God uses simple water to do such a great thing as to give us his Holy Spirit, the forgiveness of sins, and Christ's very name. This water has God's Word and promise. Who are we to argue? 

So where will you find the King of the Jews, Jesus Christ today? Not with lofty wisdom in high and mighty places. You will find him in his Word and in his Sacraments. In the humiliating preaching of Christ's crucifixion and death for sinners, you will find your King. And in true repentance you will receive your Savior not through human wisdom, but through humble faith in God's promise. It is through this humble faith that God will exalt you, even as he has exalted the once lowly Jesus, who now lives and reigns at the right hand of God the Father.
Amen. 
 ​
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
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