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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Daily Bread and The Bread of Life

4/3/2025

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Laetare Sunday (Lent 4)
John 6:1-15
Pastor James Preus
Trinity Lutheran Church
March 30, 2025
 
At the beginning of John 6, a crowd of 5,000 men, not including their wives and children, advance on Jesus to make Him their king by force, because they loved Him so much for feeding them bread and fish in the wilderness. At the end of John 6, all of Jesus’ disciples have abandoned Him except for the twelve, one who was a devil, because Jesus offered them the true bread of life from heaven, His own flesh and blood. The multitude was eager to make Jesus their king for feeding them bread which perishes. Yet, the crowd abandoned Him when He offered them the bread of life, which if one eats it, he will live forever. And so is the epitome of all human existence. Man in his sin and unbelief craves that which perishes, but desires not that which grants everlasting life. Today it is anathema to miss work to worship God, but it is considered perfectly reasonable to skip church, where one feeds on the bread of life, even for months at a time, in order to work for the cares of the body.
A few weeks ago, we witnessed Satan offer Christ all the kingdoms of the world and their glory in exchange for Christ’s soul. Yet, Satan is too good of an economist to offer the whole world for every human soul. He’s going to offer the lowest price he can get for it. In the old German story Faust, Satan offers the titular character hedonist pleasures such as money, power, and a beautiful wife in exchange for his soul. In the end, Faust loses everything and goes to hell. Yet, Satan has found that for many people, he can get their soul at the bargain price of a loaf of bread. As Esau sold his birthright to his brother Jacob for a bowl of red soup, so most are eager to sell their soul for that which fills the belly for a moment. Yet, had Esau considered that if he waited just a little bit that God would provide for him and not let him starve, would he have sold his birthright so cheaply? And if people recognized that God gives daily bread to everyone without our prayer, even to all wicked people, would they spend their souls on bread for the body, instead of seeking that food for the soul which grants everlasting life?
Jesus tested Philip by asking him where they could buy bread for the massive crowd, because He already knew what He would do. God always tests us with daily bread. The Lord declares in Exodus 16, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not.” (vs. 4) The purpose of a test is to teach. Moses later explains what this test meant to teach them in Deuteronomy 8, “And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.” Jesus quoted this same passage to Satan when he tempted Him to teach us how to respond to Satan’s proposition for our soul.
God will provide for your daily bread. He promises to do so. Jesus miraculously fed 5,000 men plus their wives and children with only five loaves and a few fish. Yet, there were twelve baskets of fragments left over after everyone was full, more than they had started with. This indicates that if the crowd were 50,000 or 500, 000, Christ still could have satisfied all their hunger. In fact, Christ provides for the billions of people on earth every day, both those who worship Him and those who don’t, along with all the animals. And He does this to teach you to seek first the kingdom and God and His righteousness and the rest will be added unto you. God’s kingdom and righteousness come to you through His Word.
Yet, it is only those who realize this and receive their daily bread with thanksgiving, who pass the test. That means it is only those who have faith in Christ, who can pass the test of daily bread, receiving it with thanksgiving and not selling their souls for it. Yet, those who do not have faith in Christ can only labor for bread which perishes, while they refuse the bread that lasts to eternal life. The Christian sees that every good thing comes from the hand of God in due season. The unbeliever can only see the means by which God provides: the hours of labor, the steel, the fuel, plowing, planting, and trucking. Yet, all this labor would be in vain had God not blessed it.
Yet, this is not simply a matter of converting the unbeliever to faith in Christ. St. Paul points out that Ishmael was born of the slave woman according to the flesh, while Isaac was born of the free woman according to the promise. And so, their mothers represent two covenants, the slave woman represents the covenant of the Law which keeps its children in slavery, while the free woman represents the New Covenant of the Gospel, which grants freedom to her children through faith. Those born according to the flesh are always under the old covenant of the Law, because the Law can only govern your flesh. Yet only those born of the Spirit can enter the covenant of promise, because the promise can only be received through faith. As a Christian here on earth, you have both the son of slavery and the son of promise living in you. You have your old Adam, born according to the flesh, and your new self, born according to the Spirit. This is why St. Paul commands you to cast out the slave woman and her son. Because the son of the slave woman cannot inherit with the son of the free woman. You cannot receive the kingdom through promise and through works. If it is by works, it is no longer through promise. If it is by promise, it is no longer through works.
Your flesh wants to serve your flesh without helping the spirit. The son born of slavery picks on the son born of promise, telling him he’s younger and less important. And so, it is with your flesh. So, you must cast out that slave boy, so that you might be a free child of God. This is why Christians fast. It is good to tell the flesh that it’s not that important, that the needs of the soul come first. Your flesh will let your soul starve to death rather than feel hunger for a moment. So, it is good to let the flesh hunger in order to feed the soul and to put the flesh in its proper place.
And it’s not just fasting from food. Your flesh craves all sorts of things, and it deems them all more important than the needs of your soul. So, you must regularly tell your flesh, “No.” And like a spoiled three-year-old, it’ll fuss and complain and throw a fit. Don’t give in. Man does not live by bread alone. “Do not labor for food that perishes, but for food that endures to eternal life, which the Son of Man will give you.” (John 6:27) Put your flesh to the test, not the Lord, so that you may learn from the Lord that He will provide for your needs in due season, while your soul is refreshed with food lasting to eternal life. If God provides living bread from heaven, His only Son Jesus Christ to be given into death for us, how certain can you be that He will provide the bread you need for the body. Your sinful flesh will never be confident in this. So, your spiritual self must tell the flesh who is the true heir.
The body hungers for bread, because it thinks it needs it. If your spirit does not think it needs the bread of life, it will not hunger for it. So, God must bring you to realize your need. Jesus does this very simply by telling us not to labor for bread which perishes. What is bread which perishes? Bread which perishes is whatever you may consume that does not give you everlasting life. Everyone who eats bread dies. Everyone who eats fish dies. Everyone who works as a farmer or engineer or teacher or trucker dies. People who eat processed food die along with vegans and carnivores. Baseball players and wrestlers die. Do not labor your soul for these things! And why does everyone die? Because everyone is a sinner! The wages of sin is death and death is everyone’s wage.
Everyone dies and then comes judgment. Those found guilty of sin will suffer eternal punishment. And since the wages of sin is death, all who die will be found guilty. I hope you see that you have a more pressing problem than your next meal or even your next mortgage payment. The flesh, whose cravings drive you, is flesh guilty before God. You deserve death and punishment on account of your flesh and its evil deeds, yet your flesh continues to only crave that which leads to death. This is why your soul’s hunger is so much more important than your body’s hunger. If you do not hunger for the bread of life Christ offers, then you are oblivious to the situation you are in! Then you do not take seriously your sins against God! Then you are so shortsighted, you are worse than blind! When you recognize that your time is very short on this earth and that the reason your time is so short is because you are a sinner deserving of death and judgment, you should crave the food Christ offers that leads to everlasting life.
Jesus said to the Jews who had come to Him to get more bread for their bellies, “This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (John 6:50-51) Christ offered His flesh as bread by being baked on the cross for our sins. His blood is true drink, because He poured it out for our redemption. Jesus is speaking of feasting on Him spiritually through faith. When you believe God’s Word concerning Christ and His redemption for you by offering up His body and blood for your salvation, then you feast on the bread of life, on Christ’s flesh and blood.
Some erroneously believe they are sated, because they have heard the Gospel once or twice. They ignore that they are constantly harassed by their old Adam and Satan and burdened with their sins. They think, “I already know what Christ tastes like, I don’t need to keep hearing His Word.” Yet, they continue to stuff their faces with the same perishable food. Yet, Christ bids us to eat of the bread of heaven often. He teaches us to pray for forgiveness every day. And when He offered His Church His very body and blood to eat in the Sacrament of the Altar, He instructed us to receive it often in remembrance of Him. As there were twelve baskets left over after the 5,000 had eaten, so until the end of the age, there will be more Jesus available for hungry souls to feed. Jesus makes Himself available, because we need Him! Unless we eat of the bread of life, we have no life in us and will perish eternally! So, let us not abandon our Lord to sell our souls for bread which perishes, but rather let us confess with St. Peter, “Lord, to whom shall we go? You have the words of eternal life. Also, we have come to believe and know that you are the Christ, the Son of the Living God.” Amen. 

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Christ as Prophet, Priest, and King

3/13/2024

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Laetare Sunday (Lent 4)
John 6:1-15
Pastor James Preus
Trinity Lutheran Church
March 10, 2024
 
“When the people saw the sign that He had done, they said, ‘This is indeed the prophet who is to come into the world!’” What did the people mean by this? They were referring to the prophesy of Moses found in Deuteronomy 18, “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to Him you shall listen.” So, the people of Israel had been waiting for a prophet like Moses. Through Moses, God fed the people of Israel bread from heaven in the wilderness. Here in the wilderness, Jesus fed five thousand men of Israel, plus their wives and children with only five loaves and two fish. That’s a pretty good comparison!
So, the people were right that Jesus is the prophet foretold by Moses, but they were wrong in what type of prophet He is. They thought He was a prophet like those of old. But Jesus is much more than that. This prophecy from Deuteronomy 18 is a Messianic Prophesy, which means it is a prophesy about the Messiah. The title Messiah comes from the Hebrew word for Anointed One. Christ comes from the Greek word for Anointed One. Messiah and Christ mean the same thing. Throughout the Old Testament, God promised an Anointed One, the promised Messiah, the Christ. In the Old Testament prophets, priests, and kings were anointed with holy oil to consecrate them into their office. So, throughout Scripture, the Christ is promised and revealed to us as our Prophet, Priest, and King.
That Jesus is the prophet like Moses, who has arisen among the brothers of Israel, means that He is the Christ. Which means that He is a prophet like no other prophet. A prophet speaks God’s Word. God spoke to the prophets, and the prophets in turn spoke to the people. Yet, this is different for Jesus, because Christ is God. God did not simply put His word in the mouth of a mortal, but the very Word of God became flesh (John 1:14)! St. John records, “In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him was not anything made that was made.” (John 1:1-3) Christ Jesus does not simply relay a message from God. He is the very Word of God made flesh!
The book of Hebrews begins, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world.” (Hebrews 1:1-2) The prophets never instituted anything of themselves. They spoke as the Holy Spirit carried them (2 Peter 1:21). Moses did not institute circumcision. God gave it to Abraham. Moses didn’t institute the Passover. God instructed Moses. Moses did not institute any of the sacrifices, festivals, or sabbaths. God told Moses to tell the people.
But Christ has instituted Baptism. Baptism is not just plain water, but water joined to Christ’s Word and promise. And so, through Baptism, Christ our Prophet speaks to us today (Matthew 28:19; Mark 16:16). Christ instituted the Office of the Keys, saying to His disciples, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them. If you withhold forgiveness from any, it is withheld.” (John 20:22-23) So, when you hear the Absolution, you know that Christ the Prophet speaks through your pastor. Our Prophet speaks through the Gospel message, He sent to be proclaimed to the whole world (Mark 16:16; Luke 24:44-47). None of the prophets of the Old Testament could have done any of these things. But Christ, the Word made flesh has done it.
Christ is greater than the prophets of old, so that He can say that the one who keeps His Words will live forever (John 8:51). Shortly after this feeding of the five thousand, Peter confesses Jesus to be this great Prophet when he says, “Lord, to whom shall we go? You have the words of eternal life. Also, we have come to believe and know that You are the Christ, the Son of the Living God.” (John 6:68-69)
But the crowd did not recognize what kind of Prophet Jesus is. They wanted to make Him their king, so that He would keep feeding them bread all their lives until they died. What silliness! Jesus was already their King! That evening in the wilderness was not the first time He fed these people. He had been feeding them every day of their lives since they were born. In fact, the eyes of all look to Christ and He gives them their food in due season (Psalm 145:15). Yes, Christ gives it to them. Christ is God. Through Him all things were made. St. Paul writes in Colossians 1, “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together.” (vss. 15-17) The greater miracle than feeding the five thousand is that He feeds every living thing every day throughout the history of the world!
Christ was already their King! He didn’t need them to make Him King to feed them. He already fed them, clothed them, and cared for their little ones. Yet, He has a greater kingdom He desires to bring them into. Jesus told Pilate, “My kingdom is not of this world.” This is the kind of King Christ desires to be for us. One who gives His people bread, that if they eat of it, they will never die! (John 6:35)
Christ’s kingdom by which He cares for the physical needs of every living thing, including you, is His kingdom of power. But Christ wants to be your King in His kingdom of grace, where He rules your heart through faith. It is on the cross where Christ reigned as your King, conquering sin, death, and hell for you. And if you trust in this King, He will not only take care of your body, but your soul. And though your body will die, He will raise your body to new life to live in His kingdom of glory in heaven.
This is the kind of King the Old Testament prophesied of when it spoke of the Christ. King David, from whom God promised the Christ would descend, said, “The LORD said to my Lord, ‘Sit at my right hand until I place your enemies under your feet.’” (Psalm 110) King David called his son his Lord, because his son is God, the Messianic King, who conquers Satan, sin, death, and hell for us.
Jesus tested Philip saying, “where are we to buy bread, so that these people may eat?” But Jesus already knew what He was going to do. Does Jesus not test you in this same way? How often have you asked yourself, “How are we going to pay for this? How are we going to get this done?” And yet, Christ already knows what He is going to do! So, why does Christ test us in this way, so that we wonder when and how He will provide for us? The same reason He tested the people of Israel in the wilderness when He did not permit them to sow or reap, but made them trust that He would send bread down from heaven each morning. “That He might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus said to the people when they caught up with Him later, “Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” This food is Christ’s own flesh and blood, which He gives through His Word, that is, through the Gospel.
Finally, Jesus is our Priest. A priest is one who mediates between God and the people by offering sacrifices. John tells us that the Passover, the feast of the Jews, was at hand. Soon, crowds of Jews would bring their lambs to the temple to be sacrificed. The Passover was a memorial meal, which reminded the children of Israel how the angel of death had passed over the houses, which had the blood of the Passover lamb on their doorposts. The Passover was a type of peace offering. Those who ate of it participated in fellowship with God. All the sacrifices of the Old Testament, including the Passover lambs, foreshadow Christ Jesus. Christ is our High Priest. St. Paul writes, “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5) Yet, Christ is not only the High Priest, who offers a sacrifice to mediate between God and the people. Christ is the Sacrifice itself! Hebrews 9 states, “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.” (vss 11-12) And St. Paul explicitly writes, “Christ, our Passover lamb, has been sacrificed.” (1 Corinthians 5:7) Christ’s blood causes death to pass over us, and when we feast on Christ through faith, we have fellowship with God.
So, that Christ is the Prophet, who is the very Word of God, and that Christ is the King, who has power to save both your body and your soul, means that Christ is also our High Priest, who offers Himself as the perfect and final Sacrifice to end all sacrifices (Hebrews 9:26). And so, He also invites us to eat from His altar a fellowship meal of His own body and blood.
Jesus feeding the five thousand in the wilderness points us to a much greater feeding our Prophet, Priest, and King offers to us. Later in this same chapter, Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35) Here, Jesus clearly teaches that we feast on His flesh and blood through faith, when we hear and believe the Gospel. And just as Jesus was able to feed the five thousand with just five loaves of bread, and had there been many more people, it would not have made a difference, He could have fed the whole world with just those five loaves of bread, so also, Christ is able to spiritually feed the entire world with His flesh and blood. Jesus never runs out of forgiveness and grace from His cross. There is always more Jesus to go around to feed hungry souls.
And we Christians have a regular reminder of this truth in the Sacrament of the Altar. Christ feeds us His true body and blood in the Sacrament. Everyone who eats it receives Christ’s body and blood, whether he believes or not, which is why you should examine your faith lest you eat it to your own judgment. But all who eat Christ’s body and blood in the Sacrament with repentant hearts and in true faith, receive forgiveness of sins, life, and salvation through it. And although, Christ has distributed His body and blood to His Church for nearly two thousand years, there is no less of Him than when He first instituted this Sacrament. There is always more. Amen.
 

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Jesus Is the Bread of Life from Heaven

3/24/2023

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Laetare Sunday (Lent 4) 
John 6:1-15 
Pastor James Preus 
Trinity Lutheran Church  
March 19, 2023 
 
 Jesus asks His disciple Philip, “Where are we to buy bread, so that these people may eat?” He asked this to test him. The goal of testing is to strengthen one’s faith. God does not tempt us into sin. God tests us, so that our faith will be stronger.  
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So, how is Jesus testing Philip, so that his faith will be stronger? And does Philip pass the test? There is a crowd of five thousand men. St. Matthew tells us that this did not include the women and children (Matthew 14:21). This means that this crowd could have been as large as twenty thousand people! Jesus asks Philip where they will buy bread, so that this humungous crowd could eat. Philip answers as anyone could expect, “Two hundred [days’ wages] would not buy enough bread for each of them to get a little.” Yet, with these words, Philip failed the test.  


Jesus is God. The Jews are already angry at Jesus for calling Himself the Son of God. Philip should have answered with the Psalmist, “The eyes of all look to You [O Lord], and You give them their food in due season. You open Your hand; You satisfy the desire of every living thing.” (Psalm 145:15-16) And indeed, this is exactly what Jesus does. As the eyes of all look to the LORD, so Jesus’ eyes look at the needy and He cares for them. With just five loaves of bread and a couple fish, Jesus distributed the bread and fish to the crowd, as much as they wanted, so that they ate their fill. Jesus proved Himself to be God, who not only created the universe, but continues to preserve it. As God fed the children of Israel in the wilderness with mana from heaven, so Jesus feeds the children of Israel in Galilee.  


Yet, Philip isn’t the only one who failed this test. All the disciples failed this test! The evangelists Matthew and Mark record how after Jesus fed the five thousand and then the four thousand, His disciples still squabbled over not having enough bread! (Matthew 16:6; Mark 8:16) And in fact, the great multitude, which ate their fill of the loaves and fish failed the test as well. They wanted to seize Jesus and make Him their king, so that He would continue to feed them bread and fish.  


The crowd caught up to Jesus the next day and Jesus said to them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” (John 6:26-27) Here Jesus teaches them and us that He has something much more important to give us, a Bread that isn’t eaten and expelled, but which grants eternal salvation. This Bread He is speaking of is Himself. Jesus says later, “I am the Bread of Life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35) 


After Jesus had fed the multitude with bread and fish, so that they were not hungry for a day, they decided to seize Jesus and force Him to be their king. Jesus would not permit them to force Him to be a bread king, so He withdrew to the mountain by Himself. Yet, later the Jews would seize Jesus, and force Him to wear a purple robe and a crown of thorns, and they would lift Him up on a cross with an inscription, “King of the Jews,” where they would mock Him until He died. And Jesus let them do it! Jesus refused to be made a bread king here on earth to satisfy our carnal desires, so that He could reign from the cross and earn for us that Bread, which does not pass away.  


Jesus again said to the crowd, “I am the Bread of Life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that comes down from heaven. If anyone eats of this bread, he will live forever. And the bread that I give for the life of the world is my flesh.”  


God took on our human flesh, so that He could fulfill God’s Law in our stead and suffer and die on the cross for our sins. We die because of our sins. Our sins merit us eternal damnation. Yet, Jesus died to take them away. That is why He is the Bread of Life, which grants eternal life to all who believe in Him. Jesus still gives us ordinary bread. But that isn’t really what’s important. All who eat ordinary bread will die. Jesus is the Bread from heaven, which gives eternal life to all who consume it. And we consume this Bread through faith.  


All who fail the test keep missing the point that Jesus is the Bread of Life. Those who fail the test can’t get over the loaves of bread Jesus fed them in the wilderness. These loaves of bread represent everything that has to do with the support and needs of the body, as when we pray for our daily bread. We’re distracted by our need for daily bread so much that we neglect our need for the Bread of Life! 

Indeed, we need daily bread. We pray to God for daily bread. Jesus tells us to pray to God for daily bread. And God gladly gives us daily bread. Yet, we should not crave daily bread so much that we neglect the only
Bread, which grants eternal life: Christ Jesus, who suffered and died for our sins!
 


Day after day, we strive and worry. Some are sick. Some are old. Some are in financial trouble. Some need a new job. Some are struggling in school. Others need to fix their house or car. And we think that if we just get this taken care of, then we’ll have peace. If I can just pay off this bill, if I can just get over this sickness, if I can just finish this project, if I can just get the kids through school. That is how we think, but our struggles never end. We get over one hump, and then must climb another, like a hamster running on its wheel, exhausting itself without ever getting anywhere. You’re never going to get caught up on this earth. There is always going to be something that you’re going to care about once you take care of the thing you’re currently caring for. This is why Jesus says, “Seek first the Kingdom of God and His righteousness, and the rest will be added unto you.” (Matthew 6:33) Don’t worry about tomorrow.  


So, the question really isn’t whether Philip or the other apostles passed the test or even if the multitude passed the test. The question is whether you have passed the test. Are you hungry for the Bread of Life, which Jesus alone can give you, which grants eternal life to all who consume Him? Or have you hungered and labored rather for that bread which perishes? Has your pursuit of earthly bread prevented you from receiving the heavenly Bread? Have you been more concerned about giving your children financial advice or pushing them toward a more lucrative career than you have been to bring them to church to eat the Bread of Life from heaven, which alone can grant them eternal life? We know when we’re hungry for food. It captivates our whole mind. We know when we want or need something for our body, but are we aware of our need for our soul? If you could look in the mirror and instead of seeing your body, well-fed and healthy, you saw your soul, what would you see? If you have been neglecting Christ’s Word, then you would see a starved person, emaciated, malnourished, desperate for food. Yet, the food you need is not for the belly, but for your soul!  


Jesus again said, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him… This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever.” (John 6:53-56, 58). The language Jesus uses here sounds like the Lord’s Supper, which is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink. However, Jesus is not speaking here strictly of the Lord’s Supper, but of faith. To eat Jesus’ flesh and to drink His blood means to have faith in Jesus’ crucifixion for your sins, where He delivered up His body to death and shed His blood for us.  


Yet, this spiritual eating of faith is necessary in order to properly receive the Lord’s Supper. The Lord’s Supper is Christ’s body and blood, whether you believe it or not. Jesus’ words make it so. However, if you do not believe, then you eat the body and drink the blood to your own judgment, as St. Paul warns “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. (1 Corinthians 11:27-29). This is why the Lutheran Church along with the historical Christian Church practices closed Communion. We do not give the Lord’s Supper to people before they have been examined and absolved, nor do we give it to those who are living in open sin without repenting, or those who commune at altars, which teach false doctrine. Otherwise, those who would come up to eat the body and drink the blood of the Lord would do so to their own judgment and harm, and not for the forgiveness of sins and strengthening of faith. It is out of love that we withhold the Sacrament of the Altar until people have been properly examined, just as a pharmacist does not give prescription drugs to a person without a prescription, lest he take it to his own harm.  


Yet, Jesus did not institute the Sacrament of the Altar for people to stay away from it! Neither did He suffer and die on the cross for you to ignore the preaching of His crucifixion, which is the very feeding of the Bread of Life from Heaven! And the fact that Jesus bids us to come and eat and drink in faith, means that we need it! Jesus is our great physician. He knows that we are sick. He knows that we are starving. We can’t say to Him, “Oh, don’t worry, Jesus. I’m doing fine. I’m just busy. I’ll get around to you soon.” No. You aren’t fine. You’re starving! You need the Bread of Life, which alone gives eternal life. You need Jesus! You need to repent of your sins and believe in Christ Jesus, who died for your sins! 


The disciples at first failed the test. Yet, later when everyone left Jesus because of His hard teaching, the twelve disciples refused to leave. St. Peter explained, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:68-69) So, if you have failed the test, and have valued food which perishes over the Food which endures to eternal life, repent, but do not despair. Jesus still desires to feed you, so that you will live forever. Come, and feast on the Bread of Life. Amen.  
  
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Jesus, the Bread of Life

3/28/2022

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Picture
James Tissot, The Miracle of the Loaves and Fish, 1886-94. Public Domain.
Lent 4 Laetare Sunday 
John 6:1-15 
Pastor James Preus 
Trinity Lutheran Church 
March 27, 2022 
 
 
Last week, my son Thomas caught a centipede. It was the biggest centipede I’ve seen around here. He put it in a jar with a stick and some dirt, and much to the chagrin of his older sister, he put the jar in his bedroom. Then, desiring to feed his newfound pet, he asked me, “What do centipedes eat?” I didn’t know. I still don’t know. I didn’t bother to look it up. But you know who does know what centipedes eat? God does. Not only does he know what centipedes eat, he provides them with the food they need to eat every day. So, I was confident when we convinced Thomas to let the creepy little hundred-footed bug go, that it would find plenty to eat in the backyard.  


And that’s something to think about. God provides for the bodily needs of all animals, even creepy little bugs. How much more will he graciously provide us with all that we need. Jesus tested his disciples, asking them where they could buy food for the people. His disciples stressed out about this. Of course, they did. How on earth were they going to feed five thousand men, not including their wives and children? Yet, this was a test. Jesus knew what he was going to do. He knows what he is going to do every day that he provides for the needs of every living thing.  


Food prices are going up. Gas prices are going up. Prices for everything are going up. And there’s a good chance prices will continue to go up for quite a while. It is going to be more expensive for farmers to grow our food and it’s going to be more expensive for the truckers to get that food to us, along with everything else we need and want. So, we’re stressed out about that. And we’re planning for how we’ll deal with this challenge. And there is nothing wrong with making plans. Yet, it is certainly wrong to obsess over these plans, to think it all depends on you, to act as if God doesn’t care or doesn’t know, and that these earthly things are more important than our heavenly needs.  


Jesus taught this great crowd in the wilderness as he healed their sick. And among the many things he taught them (Mark 6:34) was certainly the lesson to seek first the kingdom of God and his righteousness and all the rest will be added unto you, and to consider the birds of the air and the lilies of the field, and how God provides for the entire earth, so he certainly will provide for your needs as well. And then, Jesus not only teaches this with words, but he teaches this with deeds. Jesus proves himself to be the Son of God through whom all things are created and kept alive. He feeds the five thousand with only five loaves of bread and two small fish.  


This should have taught them to abandon their worries, to put their trust in God, to seek first the heavenly things Jesus was offering them. But for most of them, this was not the case. Rather, they wanted to force Jesus to be their king; not the King God had appointed him to be, but a bread king, who would fill their bellies and fix their illnesses until they run their course and die. They rightly called Jesus the Prophet, meaning the Christ who is coming into the world. But they think God sent the Christ, so that they could be content to stuff their faces with bread and fish!  


Yet, this is how people think of Jesus Christ today. You’ll notice that very few churches teach the Gospel of Christ anymore. They won’t speak of his dying on the cross for the sins of the world, of the need for sinners to repent and to abandon their sinful ways, of our need to be forgiven and to grow in faith and be distinct from his world as God’s holy people, and of God’s willingness to forgive our sins and save us for Christ’s sake. No, this Gospel is too controversial. The topic of sin is too divisive. Repentance is too archaic. The crucifixion is too barbaric. So, churches will rather teach their own gospels that focus on solving worldly problems, that seek to be relevant to the here and now, and to people of various backgrounds and beliefs. The gospel has evolved. People aren’t concerned about eternal salvation. They’re concerned about salvation today in this world.  

Yet all this garbled foolishness is just the same old regurgitated mammon worship of those who want to stuff their faces with bread. Oh, it may not be barley loaves, it might be environmental, racial, or LGBT justice; it might be solutions to help your marriage today or how to fix your finances. But all these new gospels are the same as searching after a bread king. They’ll perish. All who strive after these gospels will perish with them.  


So, Jesus leaves this crowd and crosses the sea to Capernaum. But the crowd catches up to him. Here, Jesus confronts them saying, “You did not seek me because you saw the signs (that is, because they wanted to learn what these signs meant and grow in faith), but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give you.”  


Here Jesus rebukes them for worshiping the bread. And he rebukes us for worshiping our bread, whatever that bread may be. It will perish. It won’t do you any good tomorrow. “Seek after that which will help you today, tomorrow, and into eternity! Don’t worry about what you need to eat. Didn’t you see that I was able to feed you all until you were satisfied, even when we were out in the wilderness with nothing but five loaves and a couple fish? Seek first the kingdom. Seek that spiritual food, which lasts forever. God will look after your body in this life.” 

But then, Jesus goes on and identifies that food which we should seek, which endures to eternal life. He says, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35) Jesus himself is the bread of life, which we should seek. Here he draws a helpful point of comparison. The one who comes to Jesus shall not hunger, the one who believes shall not thirst. So, later, when Jesus tells them that they must eat his flesh and drink his blood, he is speaking of a spiritual eating and drinking. Yet, even with this point of comparison to explain Jesus’ figure of speech, the crowd gets ever more frustrated with Jesus. But Jesus doesn’t back down. He says:  


“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (John 6:48-51) Here, people think that Jesus is speaking in riddles so convoluted, no one can decipher his meaning. But actually, Jesus speaks plainer to them than he has to anyone yet. Jesus plainly declares that he is the Christ who has come down from heaven. No more telling healed lepers and blind men not to tell anyone what he has done. No, here Jesus says, “You wonder who I am? How I am able to heal the sick and feed the multitudes? Yes, I am he! I am the Christ come down from heaven!” This should open their ears to listen, but they can’t handle it. Jesus says that the bread he will give for the life of the world is his flesh! How can they eat his flesh?  


Yet still, Jesus does not let up. He goes on:  


“Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever.” (John 6:53-58) 


How will Jesus give his flesh and blood for us to eat and drink? By giving his body up to be crucified for our sins and by shedding his blood for the forgiveness of our sins. Jesus is speaking of a spiritual feast. We must feast on the Gospel that Jesus was crucified for our sins. The flesh is of no help at all. Jesus’ words are spirit and life. We cannot live by bread alone. We cannot live by anything on this earth. We only have life if we in faith feast on Christ, on his passion and death for our sins.  


Listen to the promise! “Whoever feeds on this bread will live forever.” What you strive after day in and day out will not make you live forever. It may put food on the table and clothes on your kids back and gas in the car. But all these things run out, and besides, God promises to give you what you need. But only Christ’s flesh and blood given into death for you can make you live forever. Only if you feast on these words in faith will you rise to eternal life on the Last Day.  


Now few can listen to these words without thinking of the Lord’s Supper, which is the true body and blood of our Lord Jesus Christ under the bread and wine. Now, in the Lord’s Supper, we feast on Jesus’ flesh and blood in two ways. The first is orally. The Lord’s Supper is Jesus’ true body and blood whether you believe it or not, because Jesus’s words say they are. This is why St. Paul writes in 1 Corinthians 11, “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.” This is why we practice closed Communion and do not give the Lord’s Supper to those who have not been instructed and examined, who continue in sin without repenting, or who confess a different faith. If a child thinks medicine is candy, it doesn’t turn the medicine into candy. And the child could get very sick if he eats the medicine. In the Lord’s Supper, everyone eats orally of the body and blood of the Lord, whether they are worthy or not.  


The second feasting is spiritually, that is, by faith. This is how one worthily eats of the Sacrament, by first feasting on Christ’s flesh and blood through faith in Jesus’ passion for our sin. In this way, we recognize the Sacrament of the Altar as the medicine of immortality and desire it more than the finest meal at a high-class restaurant.  


I have my concerns over the high prices of food and goods. I know you do too. But God promises to take care of us. He feeds the centipedes for crying out loud! How much more does he care for you. But our Lord offers us a meal that endures to eternal life. This is the food we should make sure we never do without, but should confess with St. Peter, “Lord, to whom shall we go? You have the words of eternal life.” Amen.  
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Children of the Free Woman

3/15/2021

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Picture
"The Repudiation of Hagar," Giovanni Battista Tiepolo, 1719. Public Domain
Laetare (Lent 4) Sunday 
Galatians 4:21-31 
Pastor James Preus 
March 14, 2021 
 
“Tell me, you who desire to be under the law, do you not listen to the law?” St. Paul writes this to the Christians in Galatia, who had been persuaded by false teachers that they had to fulfill the works of the Law in order to be true Christians. By works of the Law they meant circumcision, the observances of sabbaths and festivals, and the distinction of meats. Of course, St. Paul pointed out to them that if they were obligated to keep part of the Law, they must keep the whole Law (Galatians 5:3). St. Paul also taught them that no one will be justified before God by works of the Law, because through the Law comes knowledge of sin (Romans 3:20; Galatians 3:10). The Law reveals our sin, because all it can do is tell us what to do. But the Law cannot give us the power to do it. So, those who seek to be righteous before God by works of the Law instead find that they are worse and worse sinners! 
To explain this lesson further, Paul uses an allegory from the book of Genesis. The Jews called the book of Genesis along with the other four books of Moses, the Law, which is why Paul asks, “Do you not listen to the law?” So, from the Law, Paul draws this allegory, that is, this story, which draws a picture to teach the difference between being under the Law and being under the Gospel. He compares it to the two sons of Abraham, one born of a slave woman and the other born of a free woman.  
Now, you might remember that in the book of Genesis, God promised Abraham that he would give him a son, that he would make a great nation out of this son and give to him the land of Canaan, and that through this son all nations of the earth would be blessed. The problem was, Abraham was very old. And his wife Sarah was very old as well, and she had always been barren. So, Sarah, desiring the promise to be fulfilled, but not believing that it was possible to be fulfilled through her aged and barren womb, gave her servant Hagar to Abraham as a wife to bear him a son. Hagar indeed bore Abraham a son, but this son was born according to the flesh, not the promise.  
God indeed fulfilled his promise. Sarah, Abraham’s wife, bore Isaac, the child of promise. According to flesh and blood, this was impossible. Sarah was too old. Sarah was barren. But according to God’s promise it was possible. Now in Abraham’s household there were two sons: one born according to the flesh and one born according to the promise. And the one born according to the flesh persecuted the one born according to the promise. So, Sarah ordered Abraham to cast the slave woman out with her son. And God told Abraham to obey her. The slave shall not inherit with the free born. Through Isaac shall Abraham’s offspring be named.  
Now, how does this relate to us? Because all Christians are born both of a slave woman and of a free woman, that is, we are born both according to the flesh and according to the Spirit. Everyone born of the flesh, which is the entire human race, is born under sin and under the Law. That means we are all born into slavery. Yet, through Christ Jesus, we have access to a second birth not according to the flesh, but according to the Spirit, that is, according to the promise. Through the promise attached to Baptism and to the proclamation of the Gospel, we are born again. Faith alone receives this promise. So, through faith in the promise we are children of promise, Abraham’s heirs and children of the free woman.  
According to our first birth of the flesh, we can never become righteous. This means we can never attain to eternal life. To be born of the flesh is to be born under sin and under the Law. It is impossible to reach eternal life through works of the Law, because the Law depends on our flesh doing it. But our flesh is sinful and weak. So, we fail. So, instead of the Law giving us eternal life, the Law condemns us to hell and kills us. This is why Jesus says that unless one is born of water and the Spirit, he cannot enter the kingdom of God (John 3:5). Our first birth according to the flesh binds us in sin and keeps us from inheriting eternal life.  
Our second birth by the Spirit is a birth according to the promise, which is received through faith. This birth frees us from the Law, because Christ Jesus took the curse of the Law away from us himself. He did this by first, being born in our human flesh. Scripture declares, “But when the fullness of time had come, God sent forth his Son, born of woman, born under the Law, to redeem those who were under the Law, so that we might receive the adoption as sons.” (Galatians 4:4-5) Jesus became our flesh, so that he could do for us what we weakened by our own flesh could not do: fulfill the Law. St. Paul writes to the Romans, “For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh.” (8:2-3)  
The Law cannot give us eternal life, because our sinful flesh is incapable of accomplishing what the Law requires. That is why it says that the Law was weakened by the flesh. So, God’s Son took on our human flesh for us. Yet, despite the fact that he fulfilled the requirements of the Law for us, he suffered the punishment our sinful flesh deserved! St. Paul explained this very thing to the Galatians, “For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’ … Christ redeemed us from the curse of the law by becoming a curse for us—as it is written, ‘Cursed is everyone who is hanged on a tree.’” (Galatians 3:10, 13) And so, we receive Christ’s obedience and righteousness through faith, because Christ has both fulfilled the Law for us and has been punished for our transgressions against the Law in our place. Since Christ has done all that is required for our eternal salvation, no works are required of us. Rather, we become God’s children and heirs through faith alone.  
Yet, St. Paul says, “Just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? ‘Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.’” Yet, how does the child born according to the flesh persecute the child born according to the Spirit? The child born according to the flesh is your old sinful nature, also known as your old Adam. Although you are born again of the Spirit through faith in the promise, that old sinful Adam born of the flesh still hangs around and persecutes your new self. How does he persecute you?  
First, by leading you into sin. Scripture is clear, “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do… Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warned you, as I warned you before, that those who do such things will not inherit the kingdom of God.” (Galatians 5:16, 18-21)  
Despite what we may be accused of, we do not believe that the Spirit has set us free to indulge in the sins of the flesh. Rather, whatever you present yourself to in obedience, you become a slave to that thing. If you obey the passions of the flesh, then you become its slave and cease to be a child of freedom! To be born of the Spirit means that we also walk by the Spirit, not under the compulsion of the Law, but willingly doing as our Father in heaven pleases. But our sinful flesh persecutes our new self by drawing us into these same sins of which we are ashamed, of which we would like to be free of once and for all! 
The second way the old Adam born of flesh persecutes the new self, born of the Spirit is by trying to enslave you under the Law. He does this by getting you to try to establish your own righteousness by works of the Law. Yet, this just pushes you deeper into slavery. Your flesh cannot accomplish the works of the Law. So, instead of escaping your sins, you are pulled away from the righteousness of God given to you by promise and into either despair or false confidence in your works of the flesh. St. Paul addresses this to the Galatians in chapter two, “Let me ask you only this,” he writes, “Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit are you now being perfected by the flesh?”  
Yet, this is exactly what your sinful flesh tries to convince you of and what many people believe. They think that after the Spirit sets them free through faith, they must complete what the Spirit began through their own works. So, they trust in their works as if the Spirit is of no value to them anymore!  
And so, in these two ways: by the sinful passions of the flesh and by attempting to earn God’s favor through works of the Law, the old self persecutes your new self; the child born of slavery persecutes the child born of promise. And of course, both of these ways of persecution are rooted in unbelief, because the natural person simply cannot believe in the Gospel. That which is born of flesh is flesh; that which is born of Spirit is spirit.  
So, what is the solution? How can you be liberated from the persecution of the flesh? Scripture answers us, “Cast out the slave woman and her son.” How do you cast out the slave woman and her son? By repenting of your sins and believing in the promise of Christ. You must cast out the slave woman and her son every day, because your flesh will try to enslave you to your sinful passions every day. You must cast out the slave woman and her son every day, because your flesh will try to enslave you to the Law every day, as if you can earn your salvation by your own works. Only by repenting of your sins and believing that God considers you righteous for Christ’s sake can you be free from the curse of the Law and your sins.  
Your flesh is loud and obnoxious. It wants its needs to be heard above anything else. Just look at Jesus’ feeding of the five thousand. Before the crowd stands the living Bread from Heaven, who gives eternal salvation to all who believe his words, but these men want to make him a bread-king to feed their bellies. It’s like this curious creature, the cowbird. It’s notorious for laying its eggs in other birds’ nests, so that these unsuspecting birds feed the large, loud, and demanding cowbird chick while their own chicks starve. The mother bird is smart when it realizes that that is not her egg and pushes the cowbird’s egg out of her nest, so that her own chicks do not starve. That’s what we need to do. We are not children of the slave. We’re children of the free woman. We need to cast the slave out, so that he does not starve out the free child. This can only be done by repenting of our sins and in faith clinging to Christ, who makes us free born children of God. Amen.  
 
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
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