TRINITY EVANGELICAL LUTHERAN CHURCH
  • Home
  • About
    • Christian Education
    • What We Believe >
      • Baptism
      • Worship
      • Confession and Absolution
      • Holy Communion
    • Missions
  • Our Pastor
  • Sermons
    • Old Sermons
  • Calendar
  • Choir
  • Bible Study Podcast

"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Meeting Christ in Humility

4/16/2025

0 Comments

 
Palm Sunday
Philippians 2:5-11
Pastor James Preus
Trinity Lutheran Church
April 13, 2025
 
St. Paul teaches us to think like Christ Jesus. Jesus Christ is true God, yet He humbled Himself and took on the form of a slave, suffering and dying on the cross. Therefore, God highly exalted Him above every name, so that at the name of Jesus, every knee in heaven, on earth, and under the earth will bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father. Yet, there are some essential things we need to clear up here.
When Jesus humbled Himself, He did not stop being God. Jesus is just as much true God as He hangs on the cross as He is true God sitting at the right hand of God the Father in heaven. St. Paul says that he emptied Himself of the form of God, but He did not stop being God. He did not consider it robbery to be equal to God, because He is equal to God the Father and the Holy Spirit, sharing in the one and same divine essence. But Jesus never for a moment stopped being God. That is impossible. Likewise, when the Father highly exalted Christ, so that He sits at the right hand of the Father receiving honor and service from all beings in heaven, earth, and hell, He remains just as much a man as He was when He was crucified. Christ is true God and true man at all times and everywhere.
Many people think that Christ humbled Himself by becoming a man. However, Christ is a man today, yet He is by no means humiliated anymore. Others mistakenly think that Christ stopped being a man when He ascended into heaven. Yet, St. Paul writes in 1 Timothy 2, “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” (vs. 5) If Christ ceased to be a man, then He would cease to be our crucified Savior. Then He would not be able to intercede for us with His scars. Then He would not be able to give us His body and blood to eat and to drink. Yet, if Christ ceased to be God when He humbled Himself and suffered and died for our sins, then His death would be an insufficient price for the sins of the world, as Psalm 49 states, “Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit. (vss. 7-9) Yet, the same Psalm states, “But God will ransom my soul from the power of Sheol, for He will receive me. (vs. 15) And Jesus says of Himself, “The Son of Man came not to be served but to serve, and to give His life as a ransom for many.” (Matthew 20:28) and St. John writes in 1 John 2, “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” (vs. 2) Christ’s death was able to take away all sins, because He is not only a man, but God as well.
So, Christ is true God on the cross even as He is true man. Yet, He humbles Himself. But if Christ is true God and true man both before and after He suffers and dies, why does He humble Himself? Why does He empty Himself of the form of God? He does this for our sake. He humbles Himself, so that He could condescend to us and join Himself to our misery, yes, even to our sin and death, so that He may bear condemnation for us. This is called Christ’s humiliation. The humiliation of Christ is when Jesus hides His divine glory. He doesn’t shed His divine nature. He covers it up in humility, weakness, hunger, sweat, blood, and death.
Christ knew no sin, yet He became sin for us, so that we might become the righteousness of God (2 Corinthians 5:21). This does not mean that He Himself was a sinner, but He took on all our sins and suffered for them in our place. He became a curse, so that we might be blessed. As Jesus enters Jerusalem lowly and riding on a donkey, He enters as the perfect Passover Lamb ready to cause death to pass over all of us on account of His sacred blood.
Therefore, God has highly exalted Jesus. Jesus was already God. How then was He exalted? He no longer bears the form of a slave or sinner. He has nailed the sins of the whole world to His cross. The exaltation of Christ is when He always displays His divine glory. He did this in His resurrection and ascension. And we will see His divine glory when He returns to judge the living and the dead. Even those who hate Him, will look on Him whom they have pierced and confess Him as Lord and God to their great shame with Satan and his angels. Yet, we who trust in Christ will confess His glorious name with great joy as He lifts us up to be with Him forever.
And it is this Christ whom Paul tells us to imitate. That is, we should humble ourselves out of love for one another as Christ humbled Himself out of love for us. Yet, shamefully, we find this too difficult. Paul tells us in humility to consider others more significant than ourselves. Yet, how often do you consider yourself the most important person? Christ meanwhile, did not consider it robbery to be equal to God, because He is God. Nevertheless, He humbled Himself for the sake of others, serving them in His death. We are sinners and cannot claim to be better than others, yet our sinful pride drives us to exalt ourselves above others, as if we were gods and they were our subordinates. Christ is our God, yet He humbled Himself and covered Himself with our filthy sins and guilt, so that He could suffer in our stead. How far we are from Christ’s example.
Yet, we must humble ourselves, or God will humble us eternally. Jesus says repeatedly, “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Matthew 23:12), which is the consistent teaching of Scripture. Psalm 147 states, “The Lord lifts up the humble; He casts the wicked to the ground.” St. James exhorts us, “Humble yourselves before the Lord, and He will exalt you.” (James 4:10) When we are prideful, we lie to ourselves and we insult God. Yet, when we are humble, we tell ourselves the truth and we honor God who exalts the humble. Those who exalt themselves follow the path of Satan, whom God cast down to eternal humiliation in hell. Yet, when we humble ourselves, we follow the path of Christ, who is exalted forever as the King of heaven.
The only way to truly humble yourself is through faith in Christ. You do not earn your salvation by humbling yourself. Christ has already earned your salvation through His humiliation. Rather, you humble yourself when you acknowledge your sin to God and that you are a beggar before Him, as King David said is Psalm 32, “I said, I will confess my transgressions to the Lord, and You forgave the iniquity of my sin.” The one who has faith in Christ, does not trust in himself, but in Christ. And so, the one who has faith in Christ has no need to exalt himself, because he receives everything as a gift from God.
Yet, those who are self-righteous, that is, those who trust in themselves that they are righteous, exalt themselves. And because they are insecure in their own righteousness, they tear other people down, so that they may exalt over them. This is why the Pharisee belittled the tax collector. He trusted in himself that he was righteous, and to protect that delusion, he treated others with contempt. Pride is always a lie. It is lying to God and lying to yourself. And to protect itself, pride tears others down by pointing out their faults and the specks in their eyes.
Yet, if you have faith in Christ, you have humbled yourself before God and repented of your sins. You have pleaded guilty of your sins and you beg God to exalt you for Christ’s sake, who has paid the debt of your sin. The faithful are not insecure; therefore, they have no need to exalt themselves over others as those who do not have faith do. Why was Christ not afraid to humble Himself? Why was He so confident to lay down His life, to give up His spirit as He did? Because He knew He was God. He knew He was righteous. He knew that though He descend into the filth of our sin and die for them, God would raise Him up to sit at His right hand.
And you, through faith in Christ, should have that same confidence. If your sins have been placed on Jesus and Christ died for them all, what have you to be afraid of? If Christ is ascended to the Father’s right hand, and you are joined to Him as a bride to her bridegroom, what have you to prove? Pride comes from unbelief. Pride comes from insecurity. But you don’t need to tear others down to build yourself up. Christ permitted Himself to be torn down, so that He could take you up again with Him!
And so, through faith in Christ we learn to humble ourselves not only before God, but before one another. We learn to love others by putting their needs before our own, even considering them more important than ourselves. We can’t lose anything by it. Rather, by living selflessly toward others, we show true love toward them, helping them when they have need. We learn to forgive and not hold grudges, to be patient instead of condemning. And so, we demonstrate the love of Christ to one another. When you live in such a way to your neighbor, your neighbor will hold you in high esteem. But much more, you will be following Christ’s example. By humbling yourself, you tear down your pride, which will only drag you to hell.
How is it that we can refuse to humble ourselves before God when our sins are so great, yet Christ being equal to God humbled Himself to the point of death on the cross? How is it that we can refuse to humble ourselves before each other, when we truly are not better than each other, yet Christ who is better than all humbled Himself before the chief priests and Pilate, indeed before every sinner by taking their sins away? So, you see that you cannot humble yourself and have the mind of Christ without faith in Christ. Before you can follow Christ as your example, you must first recognize that He humbled Himself for your salvation and that His exaltation paves the path for your exaltation. Christ’s humiliation is not just an example to live by, it is the Gospel message that gives us hope for salvation. Do not be afraid to humble yourself to God, yes, to plead guilty to God of your worst sins. You have no sin which Christ did not descend to take away. And so, in our humiliation we find Christ, who exalts us. Let us pray.
Lord Jesus,
If my sins give me alarm
And my conscience grieve me,
Let your cross my fear disarm;
Peace of conscience give me.
Help me see forgiveness won
By your holy passion.
If for me He slays His Son,
God must have compassion!
Graciously my faith renew;
Help me bear my crosses,
Learning humbleness from You,
Peace mid pain and losses.
May I give you love for love!
Hear me, O my Savior,
That I may in heav’n above
Sing Your praise forever. Amen. (LSB 440:5-6)

0 Comments

Rejoice, Jerusalem, Your King Is Coming to You

3/28/2024

0 Comments

 
Palm Sunday
Zechariah 9:9-12 (Matthew 21:1-9)
Pastor James Preus
Trinity Lutheran Church
March 24, 2024
 
When Jesus entered Jerusalem riding on a donkey, He fulfilled what was spoken by the prophet Zechariah 550 years earlier in chapter 9 of his book. So, let us examine what the Holy Spirit caused Zechariah to write, which Christ fulfilled.
“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem!” Jerusalem and Zion are the same. The prophet tells the inhabitants of Jerusalem to rejoice. Why? Because their king is coming to them! This indeed is reason to rejoice. In 587 BC the last king of Judah in Jerusalem, King Zedekiah was taken in chains to Babylon after all his sons were slaughtered before him. Over six hundred years later, Jerusalem still had not had another son of David sit on his throne. Yet, now the crowds are crying, “Hosanna to the Son of David!” After over six hundred years, their King had returned! Jesus is indeed the son of David, the rightful heir of the throne in Jerusalem. Although King Zedekiah’s line was ended by King Nebuchadnezzar, God preserved David’s lineage through King Jehoiachin, whom Matthew calls Jechoniah (Matthew 1:11-12), who reigned as king in Jerusalem before Zedekiah, but was taken to Babylon as a captive (2 Kings 24-25).  
Jesus is the Son of David, the rightful King in Jerusalem. Yet, He does not come to be an earthly king in Jerusalem. His kingdom is not of this world (John 18:36). Jesus is that Son of David, of whom David in the Spirit spoke in Psalm 110, “The LORD said to my Lord, sit at My right hand until I place Your enemies under Your feet.” Jesus is not only David’s son, but He is David’s Lord! So, yes, Jerusalem, your King is coming to you. But not as you may think! This is your heavenly King, who comes to rescue you from a greater enemy than the king of Babylon or the emperor of Rome. He comes to rescue you from sin, death, and hell! This means that he comes not only into the earthly Jerusalem, the city of the Jews. He comes into the spiritual, heavenly Jerusalem, His Holy Christian Church, to whom He brings righteousness and salvation.
Behold, your King is coming to you; righteous and having salvation is He. What does this mean, righteous? Scripture uses the word so often, that we sometimes don’t stop to ask what righteousness means. Some define righteousness as a synonym for salvation or to mean, “way of salvation,” because of how frequently righteousness is paired with salvation in Scripture. However, righteousness is also frequently paired with judgment!  David declares in Psalm 1 “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous,” indicating that only the righteous will stand at God’s judgment.” Psalm 143 makes it even clearer, “Enter not into judgment with your servant (O LORD), for no one living is righteous before you.” (vs. 2)
According to the Law, the righteous are those who live according to God’s commandments. Yet, there is a problem. The preacher declares in Ecclesiastes 7, “Surely there is not a righteous man on earth who does good and never sins.” (vs 20) And St. Paul declares in Romans 1, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,” and later concludes in chapter 3, “None is righteous, no, not one.” (vs 10; Psalm 14:3)
Then how can Jesus the King from heaven come into Jerusalem bringing both righteousness and salvation when according to the Law of God, God’s righteousness brings judgment upon the unrighteous, and everyone living is unrighteous? St. Paul explains in Romans 3, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith.” (vss 21-25a)
Christ Jesus brings righteousness and salvation, because He Himself is our righteousness! He obeyed the Law in our place and is the one and only righteous man ever to live. Then He went as a spotless Lamb to slaughter and made atonement for all our sins by bearing them on the cross. The righteousness Christ brings into Jerusalem is His own righteousness, which He gives to us as a gift to be received by faith. St. Paul writes in Philippians 3, “For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ, and be found in Him, not having a righteousness of my own that comes from the Law, but that which comes through faith in Christ, the righteousness from God that depends on faith.” (vss. 8b-9)
Christ brings righteousness with salvation, because He comes humble, riding on a donkey. He who was in the form of God, not considering it robbery to be equal to God, emptied Himself into the form of a servant. And in this way, He became the perfect Lamb of God. On the day Jesus entered Jerusalem, the Jews were choosing their sacrificial Passover lambs, which they would bind until they were sacrificed four days later. Their lambs had to be without blemish and meet all the specifications of Scripture. This indeed describes Christ Jesus, who is without sin, true man, yet true God, the perfect High Priest and the only Victim, who can forever pacify God’s wrath against sin.
When the Jews would bring their Passover lambs to be sacrificed, they would chant Psalms 113 through 118 responsively with the priests, the people responding with Hallelujah after each line. This song was known as the Hallel. The cry of the people as Jesus entered Jerusalem, “Blessed is He who comes in the name of the Lord! Hosana in the highest!” is part of the Hallel, from Psalm 118:25-26. Yet, if you keep reading the Psalm you get to this line, “Bind the festal sacrifice with cords, up to the horns of the altar!” (vs. 27) This certainly was fitting when bringing their bound Passover lambs to be sacrificed, yet it is even more fitting when describing Christ Jesus, who humbly rides upon a donkey into Jerusalem, where He will be sacrificed for our sins. Later, he will be bound by the guards of the chief priests and again by Pilate’s soldiers, but He is already bound here by His love to go uncomplaining forth to bear our sins.
“I will cut off the chariot from Ephraim and the warhorse from Jerusalem; and the battle bow shall be cut off and He shall speak peace to the nations.” Jerusalem is the City of Peace. Salem means peace. Jesus’ many-great-grandfather Solomon, who also rode into Jerusalem on a beast of burden when He was made king, his name means peace. We call today Palm Sunday, because St. John records in chapter 12 that they took palm branches to wave before Christ. Yet, Matthew records that they took tree branches. Having come from the Mount of Olives, it is very likely that the crowd cut olive branches down as well as palm branches to lay before Christ and to wave in the air before Him. Olive branches are an ancient symbol of peace. Jesus’ triumphal entry into Jerusalem is filled with symbols of peace. Yet, none as profound as the reason He comes to this city: not to wield a sword against His enemies, but to lay down His life for His friends. The Prophet Isaiah foretold, “Upon Him was the chastisement that brought us peace, and with His stripes we are healed.” (Isaiah 53:5) And after having been delivered up for our trespasses and raised for our justification (Romans 4:25), Jesus declared God’s peace to His disciples (John 20:19), which is received through faith (Romans 5:1; John 20:29). And this peace Christ has spread throughout the whole earth through the preaching of the Gospel, so that His kingdom stretches from sea to sea, even to the end of the earth.
“Also you, because of the blood of your covenant, I will set free your prisoners from the waterless pit.” In Exodus 24, Moses sacrificed oxen on an altar at the foot of Mount Sinai. Half the blood he poured against the altar. The other half, he threw on the people saying, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.” (vs. 8) Yet, this covenant failed to give them peace or rescue them from their sins. Christ Jesus comes to shed His own blood to enact a New Covenant, which will rescue all who believe in Him from the waterless pit of hell. The Jews who cried for Jesus’ crucifixion said, “His blood be on us and on our children.” (Matt. 27:25) They meant it derisively, because they were not afraid of the guilt of killing Jesus. Yet, we pray it fervently, knowing that the blood of Jesus Christ cleanses us from all sin. (1 John 1:7) May His blood ever be on us and on our children through faith in Him!
So, we take comfort that God caused His prophet to declare 550 years before Christ shed His blood, that by this blood God will rescue us from the pit of hell. In Nehemiah 9, the Levites say to God, “You have kept your promise, for You are righteous.” (vs. 8) We are called unrighteous when we do not do according to God’s Word. God is called righteous, because He always does according to His word. He always keeps His promises. He says He will rescue us by the blood of the covenant, which He cut with us when He shed Jesus’ blood on the cross, and He will surely do it!
This is why we hearken to His invitation when He says, “Return to your stronghold, O prisoners of hope!” We return to the stronghold of the Holy Christian Church, where Christ’s blood is sprinkled on us through the preaching of the Gospel and the administration of the Sacraments. We were prisoners of despair, but now we are prisoners of hope. To be a prisoner of hope means to be a prisoner of Christ. It means to be set free from sin, guilt, shame, despair, and the fear of death. May we ever be captivated by the hope of Christ, who has died for us and restored to us double what we had lost by our sin.
Holy Week, when Christ rode into Jerusalem to be betrayed, beaten, and crucified for our sin before rising from the dead is the most important week in human history. All the prophets looked forward to this week. And the Apostles and Evangelists constantly point us back to it. This is the week Christ our King fulfilled all of Scripture for us, rescuing us from the pit of hell and declaring peace from God to us. So, this week we refocus the attention of the Church on her most sacred task: to strip ourselves of our pride and individualism and lay it all down before Christ, so that He may enter through the gates of our hearts, as the crowd stripped themselves of their garments and laid them before Christ. Christ enters the gates of Jerusalem as our King of Peace today through the preaching of the Gospel and in the Sacrament of His body and blood. Through faith in Christ, you are the daughters of Zion, the eternal inhabitants of Jerusalem. Rejoice greatly, your King has come to you. Amen.
0 Comments

Humble Like Christ

4/3/2023

0 Comments

 
Picture
Albrecht Dürer, Christ as the Man of Sorrows, Circa 1493. Public Domain.
Palm Sunday  
Philippians 2:5-11 
Pastor James Preus 
Trinity Lutheran Church  
April 2, 2023 
 
What does it mean that Christ Jesus was in the form of God and did not count equality with God a thing to be grasped? It means that before Christ Jesus emptied Himself, taking the form of a slave, He was already equal with God and possessed the majesty of God. Before He was conceived of the Holy Spirit in the womb of the Virgin Mary and made a man, Jesus was God. Jesus did not become God after He was crucified and risen. He did not receive His divinity at His Baptism or at His transfiguration. Christ Jesus is God from eternity. On the night on which He was betrayed, Jesus prayed to His Father, “And now, Father, glorify Me in Your presence with the glory that I had with You before the world existed.” (John 17:5) 
This Jesus, who was in the form of God from eternity, who is God from eternity, who did not consider equality with God a thing to be grasped, because He had been and always will be equal to God, this Jesus emptied Himself and took on the form of a slave, becoming obedient to the point of death on a cross. This is called the Humiliation of Christ. In the Humiliation of Christ, Jesus hides His divine glory. He does not cease to be God. Even as he grows in His mother’s womb and when He is born a weak infant and laid in a manger, He remains God. He is God as He hungers and thirsts, as He is scourged and spit upon, as He wears the crown of thorns, as He is nailed to the cross and dies. While Christ’s humiliation corresponds in time with His incarnation, Jesus did not need to humiliate Himself to become a man. Jesus today is still a man in His exalted state, sitting at the right hand of the Father with His enemies under His feet. Jesus can be a human being without being humiliated. But He chose not only to be a human being, but to become a servant for our sake.  
Jesus Christ did not come to be served, but to serve and to give His life as a ransom for all people (Matthew 20:28). Although He had the right to demand the praise of all men and angels and to order them to serve Him, He put aside His kingly rights, so that He could reign from the cross. Words cannot express this humiliation. Christ was infinitely exalted, equal with God the Father and Holy Spirit in glory and majesty from before the foundation of the world, and He lowered Himself down to a slave. Although He Himself is the author of the Law, who gave the Law to Moses, He was born of a woman, under the Law (Galatians 4:4-5). He did this to redeem us who were under the Law. Jesus in human flesh was obedient to God. He loved Him wholly and perfectly. He not only understood the Law better than the Scribes, Pharisees, and chief priests, but He lived it perfectly. Jesus was the only man ever to live to earn His way to heaven. Yet, He did not take His prize. Instead, He took upon Himself the guilt of all people and died worse than a slave’s death. He was obedient to God’s wrath against our sins, even to death on the cross, being crucified between two criminals. 
This is the Humiliation of Christ. He was infinitely high, and He brought Himself infinitely low for our sake, to pay for our offense. He is literally God in the flesh, yet He did not boast or exalt Himself above others.  Why then is it so difficult for us to humble ourselves before others?  
St. Paul says, “Have this mind among yourselves, which is yours in Christ Jesus.” Jesus is God, yet He humbled Himself to the point beyond human semblance (Isaiah 52:14). That is the mind of Christ we should imitate. St. Paul wrote immediately before this epistle lesson, “Do nothing from rivalry or conceit (that is from selfishness or vainglory), but in humility count others more significant than yourselves.” (Philippians 2:3) It’s a healthy thing to remind yourself that you are not God. If God could humble Himself for the sake of mankind, you certainly can humble yourself.  
But this disease of sin makes us foolish and prideful. We want to think we’re the smartest in the room, or the most sensible, or the best looking, or the most righteous, or the hardest worker. We laugh at the disciples for arguing which one of them was the greatest, yet we don’t argue because we think it is a forgone conclusion! By exhorting us to be humble, St. Paul simply continues the work our Lord Jesus did. This Thursday we’ll hear Jesus tell His disciples, “If I then, your Lord and Teacher have washed your feet, you also ought to wash one another’s feet.” (John 13:14) Another time, Jesus said to His disciples, “Whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give His life as a ransom for many.” (Matthew 20:27-28) 
Brother puts down sister, sister puts down brother. We think our way is best. Yet, our pride is a delusion. Like Yertle the Turtle, it will only make us king of the mud. Everything we have has been given to us from above, so don’t act as if you have made yourself great! (1 Corinthians 4:7) And if God has made you great, then you should use your greatness to serve others.  
A common theme throughout Scripture, which Jesus repeats several times is, “Whoever exalts himself will be humbled, but whoever humbles himself will be exalted.” (Matthew 23:12) This is a lesson we must continue to learn our entire lives. When we stop learning this lesson, we lose our salvation.  
It is important for us to humble ourselves, because being humble is honest. We are sinners. We should not claim to be better than others. Also, being humble guards us from wicked sins caused by pride. How often have Christians refused correction by a faithful pastor or other fellow Christians because of their pride? Yet, none of us is above correction.  
By being humble we also follow the path of Christ, which is the only path to salvation. Jesus humbled Himself by submitting to the Law, we were under and by bearing the guilt for our sins. So, we should repent of our sins for which Jesus died and follow Him to receive His grace. By being humble, we receive our salvation by grace, as a gift.  
The Humiliation of Christ is when Jesus hides His divine glory and power. This took place when He became a servant, suffered, and died for our sins. As Jesus was humiliated, so also was He exalted. The Exaltation of Christ is when He exercises His full divine glory and power. This happened when He finished His suffering on the cross, proclaimed His victory in hell, rose from the dead, and is now ascended to the right hand of God the Father.  
When we follow Jesus in His humiliation, we then also follow Him in His exaltation. St. Paul quotes Psalm 68 in his letter to the Ephesians, “When He ascended on high He led a host of captives.” We were those captives. Jesus does not ascend alone. He ascended leading us in His train, who humbled ourselves with Him.  
God has highly exalted Christ and given Him the name which is above every name. That means that Jesus is God. We know no God but Jesus. Therefore, at the name of Jesus every knee shall bow, in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Every knee shall bow. Every knee. Those in heaven, those on earth, and those in hell. Every knee will bow. Every tongue will confess. Every tongue in heaven, on earth, and in hell. Yet, not all will confess willingly. They will not all confess with joy. Many will confess with gnashing teeth, cursing under their breath that they rejected Christ and tried to exalt themselves above God in this life.  
Yet, those who have humbled themselves in this life, who have confessed their sins to God and have repented of them, and who have accepted God’s grace as a free gift, they will bow willingly. They will confess joyfully. And they will be lifted up to live with Christ in His heavenly Kingdom.  
On Palm Sunday, we sing hymns of praises to our King Jesus, remembering how He road into Jerusalem triumphantly on a donkey, with the praise of the people and children with palm branches waving. Yet, He is a strange champion. He carries no weapon. He conquers no physical enemy. He refuses to protect Himself. He lays down His life and dies. Yet, He is our champion. He is our God, who paid for our sins by His suffering and death, putting to shame Satan and hell and opening the gates of Heaven for us.  
And so, we learn to humble ourselves before God. Because, as God the Father exalted Christ when He humbled Himself, so God will also exalt us for Christ’s sake when we humble ourselves before Him. And we learn to follow Jesus’ example and humble ourselves before men. What do you have to prove? What do you have to lose by being humble before others? Nothing. If you lose anything by it, God will restore you a hundredfold in the life to come. Yet, by exalting yourself, you lose everything.  
This Holy Week, we will watch our Lord Jesus descend into the mire of sin, shame, guilt, death, and condemnation. Yet, He descends into this muck to retrieve us out of it and bring us to heaven. If we try to meet Christ in heaven, we will be cast down. But if we humble ourselves before Him, He will bend down to bring us up.  
Just as Jesus did not cease to be God when He humbled Himself for our sake, so also He did not stopped being a man when He was exalted. He continues to intercede for us before the Father’s Throne as the representative of the human race (Romans 8:34). Our human nature has been exalted to the Father’s right hand in heaven in the person of Jesus Christ. Therefore, we have no fear of being left behind if we trust in Jesus. We cannot ascend to Him. But He most certainly will take us to where He is, if we humble ourselves in faith. Amen.  
0 Comments

I Am Jesus’ Little Donkey

4/13/2022

0 Comments

 
Picture
Gioto, The Entry into Jerusalem, 1305. Public Domain.
Palm Sunday 
Matthew 21:1-9 
Pastor James Preus 
Trinity Lutheran Church 
April 10, 2022 
 
I am Jesus’ little donkey… It doesn’t have quite the same ring as I am Jesus’ Little Lamb. Yet, I would like each of you to consider yourself not only as Jesus’ little lamb, but as Jesus’ little donkey. Next to the lamb, the donkey is the most honored animal in all of Scripture. In the Torah, where God commands that every firstborn beast be offered to the Lord as a sacrifice, he excludes the donkey, commanding that every firstborn donkey be redeemed with a lamb (Exodus 13:13). God granted no animal on earth the gift of rational speech except Balaam’s donkey, which protested being beaten when it had rescued Balaam from the Angel of the LORD (Numbers 22). In Judges 15, the Holy Spirit records how Samson killed one thousand Philistines with the jawbone of a donkey. Afterward, Samson dying of thirst, cries out to the Lord, who then causes water to gush out of the jawbone, quenching Samson’s strength and reviving him. Samson’s donkey bone both killed and refreshed. This illustrated that all preachers of God’s Word are mere donkeys from whose mouths come out death and life.  


Although Scripture does not explicitly tell us, it is quite probable that the mother of our Lord rode into Bethlehem on a donkey while baby Jesus was in her womb. Likewise, a donkey probably carried Mary and the Christ-child on their flight to Egypt. Finally, we reach our Gospel lesson for today. On Palm Sunday, as foretold by the prophet Zechariah, our Lord Jesus rode into Jerusalem on a little donkey, a colt of its mother, upon which no one had yet ridden. This lowly donkey carried our Lord and King into Jerusalem, where he would be beaten, crucified, die and be buried, before rising from the dead, all for our salvation.  


So significantly does Scripture honor donkeys, that we should take a moment to consider how each of us can be Christ’s donkey. We’re used to mimicking the crowds and the children on Palm Sunday by waving the palm branches and singing, “Hosanna!” Yet, let us strive to mimic that humble, yet honorable donkey who carried our Lord to his destination. How do we do this? What does it mean to be Jesus’ donkey?  


First, it means to be humble. The prophet told the daughters of Jerusalem to rejoice that their King was coming to them humble and riding on a donkey. There is hardly another way to ride upon a donkey than in humility. A donkey is a lowly animal. And so, we Christians are called to be lowly. The manner in which Christ entered Jerusalem, in humility, is often compared to how Christ comes into our midst today. Water is a simple thing we let run down the drain. Bread and wine are such a plain meal, many say, “No, thank you.”, without a second thought. Yet, our Lord comes to us by such lowly means. The Sacrament we prize is despised by the world much as the religious and political elites sneered at Jesus entering the city on a donkey. Yet, we Christians know that beneath those forms of bread and wine are the true body and blood of Jesus, which suffered and was shed for our sins, but is now exalted at the right hand of God the Father.  


So, we Christians live in the humble manner in which Christ comes to us, meekly eating this meal, trusting that it provides what our dear Lord promises: forgiveness of sins, life, and salvation. This humility leads us to treat our neighbors with kindness and love, to be quick to forgive, slow to anger, ready to help, considering others more significant than ourselves. That is what it means to be Jesus’ donkey.  


Second, to be Jesus’ donkey means to be faithful. When Balaam’s donkey rebuked him, she said, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” Although it is surprising that a donkey would speak, it is not surprising that a donkey would say that. Donkeys are faithful. They do their work. They follow him who leads them. So did this donkey, which carried our Lord on its back. He followed the direction of the disciples and did not begrudge the load. And so, to be Jesus’ donkey means to follow him, much as a little lamb follows its shepherd. Yet more, to carry the load he gives without complaint.  


And this leads us to the third meaning of being Jesus’ donkey, to be willing to bear a burden. “If it is the Lord’s will that I bear this, I will gladly bear it.” That is the attitude of Jesus’ donkeys. They’re beasts of burden, who do not complain about the load. They also do not try to choose their load. What donkey chooses what his master will put on his back? Rather, he carries what the master places there, without complaint. And so too, you do not choose which cross your Savior lays on you for your good, but you bear it with patience.  


Of course, the most precious load each of Jesus’ donkeys must carry is Christ Jesus himself. This is where the name Christopher comes from. It literally means to be a bearer of Christ. You’ve no doubt heard the line, “You shouldn’t wear your religion on your sleeve.” Even Christians say such things. It’s total nonsense. What does Jesus say? “Everyone who confesses me before men, I too will confess before my Father who is in heaven, but whoever denies me before men, I too will deny before my Father who is in heaven.” (Matthew 10:32-33) To carry Christ means to confess Jesus at every opportunity, as St. Peter says, “Always be prepared to give a defense to anyone for the reason for the hope that is within you.” (1 Peter 3:15) Jesus’ donkeys confess Christ to family, friends, and acquaintances. They aren’t embarrassed to be known as Christians. They teach their children about Jesus at home and they take them to church.  


Carrying Christ in this way does cause one of Jesus’ donkeys to receive honor. As the crowds strew their coats and palm branches on the road before Jesus and waved their branches in the air, so Jesus’ little donkey enjoyed the honor of walking over these coats and branches, feeling the gentle breeze of the palms fanning him, and hearing the sweet singing of the children. So, Christians will honor each other in their pursuit to honor Christ. They will speak well of one another and look out of their needs. They will be quick to offer a cup of cold water to one of Jesus’ little ones. Jesus’ little donkeys are not without honor in the Church of Christ.  


Yet, as the world hated Christ, it will most certainly hate his disciples. If the world spits and hurls dirt clods at Jesus, they will certainly hit the back and face of the donkey on which he rides. So, it is important for Jesus’ little donkeys to know that if they are to bear Christ on their back, they will receive abuse from the world, which hates him.  


And this can be the hardest load to bear. When people go after Christ, they go after his donkey. Much like how warriors will attack the horse of a cavalryman, so to knock the rider to the ground, so the world attacks Jesus’ Christians. And as a cowardly horse may be tempted to buck its rider and escape the battlefield, so Christians will be tempted to get Christ off their back to escape the abuse of the world.  


When you stick out like a sore thumb among your co-workers and fellow students, because of your confession of Christ, it is tempting to remove Christ from your back. When you become an outsider in your own family, because you practice the Christian religion, but they refuse, it becomes tempting to remove Christ. When being a professed Christian earns you insults, it becomes tempting to remove Christ. Jesus becomes a heavy burden when you decide that it is easier to remain silent than to confess Christ and what his word teaches even to those whom you love.  


Yet, when these temptations arise and the weight seems a bother, do not put Christ down. Do not silence your confession of faith. Remember the words of Jesus. “Come to me all you who labor and are heavy laden, and I will give you rest. Take my yoke and learn from me, for I’m gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-29) 


How can Jesus say that his yoke is easy and his burden is light, if it seems that Jesus’ little donkeys must bear the weight of the whole world on account of him? Because Jesus is the Lamb of God, who takes away the sin of the world. It is impossible for you to carry a greater burden than what Jesus bore for you. To be Jesus’ donkey does not mean to bear the weight of your own sin, but rather, to confess him who takes your sins away. This is why Jesus’ donkeys gladly bear their load. They are not trying to earn their salvation. They are carrying him who has won their salvation for them.  


Finally, Jesus exalts the humble. This is his persistent promise. Whoever exalts himself will be humbled, but he who humbles himself will be exalted. Jesus’ donkeys bear him in humility, because Christ came to us in humility to bear our sins for us. Yet, Jesus does not remain in his humility. He rises from the dead on the third day. He ascends to the right hand of God the Father, leading a host of captives out of the grave’s dark prison. He who carries Christ in his humility, will certainly be raised with Christ in his exaltation.  


That lowly colt of a donkey carried Jesus to Jerusalem, where he was falsely accused, beaten, spit upon, mocked, crucified, and buried. He did this to save us from our sins. And so, being Jesus’ donkey today, you continue to carry Christ to Jerusalem, not so that he may be crucified again, but so that you may confess his crucifixion again and again. You carry Christ wherever you go, but you always carry him to the cross, where he paid for all your sins. You confess that He has made full atonement. That you are not ashamed of him, who was not ashamed to bear your shame. And with such a confession, you know that Christ is not ashamed of you. That little donkey did not carry Jesus to his destruction, but to his victory over sin, death, and hell. And so, as Jesus little donkey, you confess Jesus’ victory for you. Amen.  

Let us pray:  
On my heart imprint Your image,  
Blessed Jesus, king of grace.  
That life’s riches cares and pleasures 
Never may your work erase.  
Let the clear inscription be:  
Jesus crucified for me 
Is my life my hope’s foundation 
And my glory and salvation. Amen.  
0 Comments

March 29th, 2021

3/29/2021

0 Comments

 
Picture
The Procession into Jerusalem, James Tissot, 1886-94, Public Domain.
Palm Sunday 
Philippians 2:5-11 

Pastor James Preus 
Trinity Lutheran Church 
March 31, 2021 
 
“Have this mind among yourselves, which is also in Christ Jesus.” St. Paul tells us to have the mind of Christ. Of course, Christ Jesus is the Lord of heaven, who sits at God the Father’s right hand with all powers and dominions under his feet. So, should we behave as if we are kings and queens? Well, no. Especially not if you believe this means to behave proudly and to look down upon others. No, when St. Paul tells us to have the mind of Christ, he is telling us to follow Christ in his humiliation. Christ’s humiliation is when he was brought low for our sake. Although Jesus was in the form of God and indeed is equal to God the Father, being true God himself, Christ emptied himself.  
What does it mean that Christ emptied himself? It does not mean that he ceased to be God. That is impossible. Jesus remained God throughout his earthly ministry, from the time he was in the womb of the Virgin Mary, to when he was laid in the manger in Bethlehem, as he walked throughout Israel, even as he hung nailed to a cross, Jesus remained truly God at all times. Yet, that he emptied himself means that he did not show or use his divine power. Rather, becoming a human being, he took on the form of a slave and became obedient even to death on the cross.  
Why did Jesus do this? Why did he humble himself to suffer such pain and death? Well, surely God exalted him afterward and bestowed on him a name, which is above every name. But Christ already was exalted above all names. He was and is God from eternity. He didn’t need to come down to earth in order to earn praise in heaven. He didn’t need to earn the title of God’s Son. By his very essence, he is and always has been true God. All angels in heaven adored him at all times. Why then did Christ empty himself and endure the cross? It was for our sake. Out of love for us, he emptied himself, suffered and died, so that he could be a ransom for all.  
Christ Jesus came to serve! He did not deny that he was the Lord of heaven by coming in the form of a servant. He was confident that he would be exalted above every name and that he would receive glory in heaven. Jesus did not scandalize the rulers of this world by riding into Jerusalem. He scandalized the rulers, because he did so in such a humble manner. He didn’t ride up with an army to King Herod’s palace and evict him. He didn’t form an army to fight off the Romans. He didn’t seek a kingdom on this earth or honor from earthly dignitaries. He came with the praises of the lowly, and less than a week later, he was nailed to the cross, without so much as raising a finger for his own protection. Rather, he rebuked his disciple for wielding a sword in his defense.  
This is scandalizing to a world that seeks after power and position. Yet, how silly would it be for the Lord of heaven to come to earth to establish an earthly kingdom to receive praise from mortals until they die and go to hell? Why would Christ exchange his infinitely marvelous throne in heaven for a meager kingship here on earth? No, it was precisely because he knew that he would receive his throne in heaven while gaining his precious people ransomed by his blood, that he was willing to forsake all temptation to gain a kingdom on this earth. Jesus came to serve, so that we could be saved. He humbled himself, so that he could possess us in his exaltation.  
We are to have this mind of Christ, to be humble toward one another, to think of others’ needs before our own, to consider others more significant than ourselves. Such an attitude is to follow in the mind of Christ. Yet, you cannot fulfill this command of St. Paul by simply trying very hard to be humble and to serve others. St. Paul is not speaking of simply outward actions. He is speaking of having a different mind than the type you were born with. This can only happen through faith in Christ.  
A humble spirit is a fruit of faith. We become as Christ is through faith. Saving faith is a gift from God. We do not believe that we deserve to be saved. We do not believe that we have earned our salvation. Rather, we believe that Christ out of love for us emptied himself and became a servant, even to the point of death on the cross, in order to redeem us from our own sins. We do not have grounds to boast. Rather, we receive citizenship in God’s kingdom through faith in God’s promise. If God did not spare his own Son, but gave him up to die on the cross for us, then God must love us! If Jesus did not refuse the cross, but willingly bore its shame, then Christ Jesus must love us. It is only through faith in this promise of forgiveness and adoption as God’s children that we can have confidence to humble ourselves.  
Yes, confidence to humble ourselves. Christ Jesus was confident to go to the cross and let himself be killed, because he knew his Father would raise him up and restore his kingdom to him. We too then, should be confident in Christ to bear all suffering, shame, and humility.  
Why is it good to humble yourself? First, in order to crucify your prideful flesh, so that you remember that you are a citizen of heaven. St. Paul writes later on in this same epistle to the Philippians, “Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. There end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” (Philippians 3:17-21) 
To live in pride is to live contrary to the Gospel. It is to serve your own belly and to live in a delusion. Through faith, we must believe that we are sons and daughters of God! We must believe that we are princes and princesses of God’s kingdom. Why on earth would you exchange that for some glory here on earth? We fight with each other. We think we’re better than others. We seek honor, and respect here on earth. Everyone behaves like Yertle the Turtle, trying to be king of all that we see, but in the end we’re king of nothing but mud. Our sinful flesh drives us to exalt ourselves above others, to think that our wants are more important than the wants of others, that our needs are more pressing than the needs of others, that our opinions should be considered more exceptional than others'. And all this just to give ourselves a nice view before we fall into the mud.  
Yet, when we crucify our pride every day, and walk in humility, we walk according to the Gospel. We confess that we do not deserve anything in heaven or on earth, but we trust that God will give us what we need. We do not need to fight for status in this world, because God has given us the greatest status imaginable by adopting us as his children through faith in Christ. Jesus didn’t seek to dethrone Herod or Pilate, because he had a throne in heaven that would never fade. So, we do not need to prop ourselves up or tear others down, because God will exalt us, as Jesus promised again and again, “Whoever humbles himself will be exalted.”  
Secondly, we humble ourselves for the sake of our neighbor. St. Paul says, “In humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” By having the mind of Christ and humbling yourself, you benefit your neighbor’s body and his soul. You benefit his body, because when you stop thinking only of yourself, you’re able to think about the needs of others. Is your neighbor hungry or thirsty, cold or naked? Is your neighbor mourning, distressed, anxious, or otherwise in need? You won’t know if all you think about is yourself.  
But much more, by being humble, you benefit your neighbor’s soul. When you don’t bite back or insult those who revile you, you send a message to your enemies. When you’re patient, kind, and forgiving, you show Christ to your neighbor. St. Paul says that he has become all things to all people, so that he might by all means save some. Although, it is the proud who demand attention from others, it is the meek and humble, the patient and kind who are able to touch the hearts of others. When we forgive others, bear with their weaknesses, and seek not to boast in ourselves, but in Christ alone, we do not put a stumbling block in their way to believe in Christ. Rather, we glorify our heavenly Father by showing honor to Jesus.  
Christ has received a name that is above every name. That name is Jesus. At the name of Jesus every knee shall bow in heaven and on earth and under the earth and every tongue shall confess that Jesus Christ is Lord to the Glory of God the Father. Every knee means every knee. Every tongue means every tongue. In heaven the saints and angels shall praise Jesus and confess him as Lord. On earth, everyone, both Christians and unbelievers will confess Jesus as Lord. In hell, even Satan himself will bend the knee and confess Christ Jesus as Lord. This is Christ’s victory over Satan and hell. All powers are placed under Jesus’ feet. Yet, not all willingly. Satan will not confess Jesus as his Savior. The damned will not be glad that Jesus is Lord. They will confess with gnashing of teeth, because they rejected him. But everyone will confess him, because Jesus is Lord of all. 
But we who bend the knee today and who confess Christ Jesus as Lord today, will with joy and gladness confess Jesus Christ as Lord to the glory of God the Father, because Christ has humbled himself for our sake, to rescue us in our misery. He has humbled himself, that he might lead us out of captivity and bring us into his kingdom. We are humble today, because we are confident in Christ’s exaltation. And we are confident that on account of Christ’s humiliation, he will exalt us in his exaltation.  
The name Jesus means, The LORD saves. This salvation can only be received through faith. So, we in humility bend the knee to Jesus and confess him as Lord through faith alone. We believe that Christ has put his name on us in Baptism, that we have died and risen again with him in Baptism. In fact, we die with Christ every day to sin and pride, and we rise with the mind of Christ, set on serving our neighbor and our God. Jesus did not lose his throne in heaven by humbling himself in service to his neighbor, so neither can we lose our inheritance in heaven by losing praise here on earth. So, let us follow Christ in his humiliation here on earth, so that we may follow him in his exaltation to glory in heaven. Amen.  
0 Comments
<<Previous

    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

    Archives

    April 2025
    March 2025
    February 2025
    January 2025
    December 2024
    November 2024
    October 2024
    September 2024
    August 2024
    July 2024
    June 2024
    May 2024
    April 2024
    March 2024
    February 2024
    January 2024
    December 2023
    November 2023
    October 2023
    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    February 2023
    January 2023
    November 2022
    October 2022
    September 2022
    August 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016

    Categories

    All
    Advent 1
    Advent 2
    Advent 3
    Advent 4
    All Saints Day
    Angels
    Ascension
    Ash Wednesday
    Augustana
    Baptism Of Our Lord
    Christmas 1
    Christmas 2
    Christmas Day
    Christmas Eve
    Circumcision And Name Of Jesus
    Confirmation
    Conversion Of St Paul
    Easter 2
    Easter 3
    Easter 4
    Easter 5
    Easter 6
    Easter Sunday
    Easter Vigil
    Epiphany
    Epiphany 1
    Epiphany 2
    Epiphany 3
    Epiphany 4
    Exaudi (Sunday After Ascension)
    Funeral
    Good Friday
    Good Shepherd
    Jubilate
    Last Sunday
    Lent 1
    Lent 2
    Lent 3
    Lent 4
    Lent 5
    Lenten Services
    Maundy Thursday
    Means Of Grace Lenten Series
    Name Of Jesus
    Nativity Of St. John The Baptist
    Palm Sunday
    Pentecost
    Presentation Of Our Lord
    Quasimodogeniti
    Quinquagesima
    Reformation Day
    Robert Preus
    Second Last Sunday
    Septuagesima
    Sexagesima
    St. James Of Jerusalem
    St. Michael And All Angels
    St Stephen
    Thanksgiving
    Transfiguration
    Trinity
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 24
    Trinity 25
    Trinity 26
    Trinity 27
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity Sunday
    Trintiy

    RSS Feed

© 2017  www.trinitylutheranottumwa.com
  • Home
  • About
    • Christian Education
    • What We Believe >
      • Baptism
      • Worship
      • Confession and Absolution
      • Holy Communion
    • Missions
  • Our Pastor
  • Sermons
    • Old Sermons
  • Calendar
  • Choir
  • Bible Study Podcast