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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

The Character of Saving Faith

3/5/2025

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Quinquagesima
Luke 18:31-43
Pastor James Preus
Trinity Lutheran Church
March 2, 2025
 
“Your faith has saved you.” Jesus said to the blind man. This is one of Jesus’ most oft repeated statements, “Your faith has saved you.” (Matthew 9:22; Mark 10:52; Luke 7:50; 17:19; 18:42) While often, the statement is translated, “Your faith has made you well,” because of the context of Jesus healing a person, it is always best understood by the axiom, “Your faith has saved you.” This is what He said to the sinful woman, who washed His feet, of whom Scripture does not say He healed in any other way (Luke 7:5). Before Jesus ascended into heaven, He gave this final instruction to His disciples, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark 16:16) And His disciples consistently and persistently proclaimed this same message, “Believe on the Lord Jesus Christ and you will be saved, you and your household!” (Acts 16:31)
Faith alone saves. This means that we are not saved by our works. This means we are not condemned by our sins. We are saved when we believe that God forgives us and accepts us for Christ’s sake. That faith alone saves is the most comforting message mankind has ever heard. Yet, since faith alone saves, we must be sure that we have the correct faith! Not any faith saves. Faith in money does not save. When you die it will abandon you. Faith in health and fitness does not save. All flesh is grass and will fade like the flower in the field. Faith in Allah does not save. He is a false god, who demands obedience with no promise of salvation. Faith in your own goodness does not save. You are a sinner, who deserves damnation. No, only the true saving faith saves and grants eternal life. And in this Gospel lesson, we are taught clearly what the one, true, saving faith is. This Gospel lesson teaches us three things about saving faith.
First, saving faith holds fast to the true teaching of Christ found in Holy Scripture. Jesus said, “Behold, we are going up to Jerusalem, and everything written by the prophets about the Son of man will be fulfilled. For He will be delivered over to the gentiles and will be mocked and mistreated and spit upon and after scourging Him, they will kill Him, and on the third day He will rise.” Faith is only as good as what your faith is in. You can have the strongest faith in the world, but if it is in something false, then your faith is still false. Saving faith trusts in Jesus Christ. And it is Holy Scripture, which teaches the truth about Jesus. Only Scripture, which was caused to be written by God Himself, is the source of the true teaching about Jesus. If a sermon or book does not find its source in Scripture, then its teaching about Jesus cannot be trusted. But what the Bible says about Jesus is trustworthy and sure.
“Everything written in the prophets will be fulfilled.” By prophets, Jesus means the Old Testament Scriptures. Jesus says in John 5, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” Scripture teaches that Christ will be betrayed into the hands of gentiles, would be mistreated, crucified, and die, but on the third day rise. Psalm 35 prophesies of Christ, “Malicious witnesses rise up; they ask me of things that I do not go. They repay me evil for good; my soul is bereft.” (vss. 11-12) Psalm 22 prophesies, “Many bulls encompass me; strong bulls of Bashan surround me; they open wide their mouths at me, like a ravening and roaring lion.” And “For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and my feet—I can count all my bones—they stare and gloat over me; they divide my garments among them and for my clothing they cast lots.” (vss. 12, 16-18) Isaiah prophesies in chapter 50, “The Lord God has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.”
And of course, in chapter 53, Isaiah writes of Christ, “Surely, He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions; He was crushed for our iniquities, upon Him was the chastisement that brought us peace, and with His stripes we are healed. All we like sheep have gone astray; we have turned—everyone—to His own way; and the LORD has laid on Him the iniquity of us all. He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. By oppression and judgment, He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of my people. And they made His grave with the wicked, and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth. Yet it was the will of the LORD to crush Him; He has put Him to grief.” (vss. 4-10) And prophecies like these are found throughout Scripture, starting way back in Genesis 3:15, when God spoke to Satan, “I will put enmity between you and the woman, and between your seed and her seed; He shall bruise your head, and you shall bruise His heal.”
And the Old Testament prophesied Jesus’ resurrection as well. Psalm 22 states, “Posterity shall serve Him.” Psalm 56, “For You have delivered my soul from death,” and Psalm 16, “For you will not abandon my soul to Sheol, or let Your Holy One see corruption.” (vs. 10) And Isaiah writes in chapter 53, “When His soul makes an offering for guilt, He shall see His offspring; He shall prolong His days; the will of the LORD shall prosper in His hand.” (vs. 10)
The Old Testament clearly prophesied of Christ’s suffering and death for our sins and of His resurrection. And Jesus fulfilled it all. The New Testament, written by the Apostles of Jesus, even more clearly reveals Jesus as the Savior of sinners. And on this journey to Jerusalem, Jesus most clearly told His disciples exactly what would happen. Yet, His disciples did not understand what He was saying. It was hidden from them, and they did not grasp what was said. This is the second thing this Gospel lesson teaches us about true saving faith. True saving faith is a gift from God.
True saving faith is a gift from God means that a person can only have saving faith if God grants it. Jesus says in John 6, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.” (John 6:44) and, “This is the work of God, that you believe in him whom he has sent.” (John 6:29) Why can a person only believe in Christ if it is granted by God? St. Paul explains in 1 Corinthian 2, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” (vs. 14) Because we are born spiritually dead in sin, we cannot accept the Gospel unless the Holy Spirit awakens us to believe His Holy Word. We are by nature spiritually deaf, blind, yes, even dead. So, faith must be a gift from God, or we would never believe.
The third thing this Gospel lesson teaches us about saving faith is that it is loud. Blind Bartimaeus shouted after Jesus. And when he was told to be quiet, he shouted all the more loudly. This is what saving faith does. It believes in Christ. It trusts that God saves for Christ’s sake. And it cries out to God for help. God says in Psalm 50, “Call upon me in the day of trouble; I will deliver you and you will glorify Me.” (vs. 15) And so, the Psalmist cries, “Out of the depths, I cry to you, O Lord, hear my voice!” St. Paul writes in Romans 10, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (vss. 9-10) And the Prophet Joel declares, “Everyone who calls on the name of the Lord will be saved.” (Joel 2:32)
So, saving faith is loud. It loudly cries out to God in mercy, pleading for forgiveness, because saving faith knows that sin is our greatest problem and that we deserve death and hell. And faith loudly confesses Jesus as the only name under heaven by which we must be saved (Acts 4:12).
Blind Bartimaeus is a wonderful example of saving faith. First, he has true knowledge of Jesus, which he learned from Holy Scripture. He calls Him the Son of David. He does this, because he believes God’s promise to King David in 2 Samuel 7, “I will raise up your offspring after you, who shall come from your body, and will establish His kingdom. He shall build a house for My name, and I will establish the throne of His kingdom forever.” (vss. 12-13) Blind Bartimaeus believed what the prophets said about Christ, and He believed Jesus to be the Christ, the Son of David.
Second, Bartimaeus was blind. This shows that saving faith does not trust in the senses of the flesh. Rather, Bartimaeus received this faith as a gift from God. Bartimaeus was a beggar. And so, everyone who has true saving faith is a beggar, who receives forgiveness, salvation, and healing from God as a free gift by grace.
Finally, Bartimaeus was loud. He cried out to Jesus for mercy. And he didn’t stop until Christ had had mercy on him. And then he continued to follow Jesus, glorifying God. He didn’t become quiet after Christ had had mercy on him. Rather, he continued to be loud, praising God for Jesus’ sake.
And so, Bartimaeus teaches you about your faith. If your faith is saving faith, it must rest in the promises of Holy Scripture. And so, you should listen to God’s Word, meditate on it, learn it, and trust in it. That is the only way that you can have saving faith in Christ. Second, you must be a beggar. If you think you will earn your way or that God owes you something for your works, or that you can figure it out on your own, then you are going astray. Faith itself is a pure gift from God, given by the Holy Spirit through the Word. And Scripture teaches that everything we receive from God is from His bountiful goodness, without any merit or worthiness in us. We are beggars. Yet, it is a wonderful thing to be a beggar before Jesus, because He is kind and generous. He gladly does for beggars what they ask. And Holy Scripture teaches us to ask for only the best things.
Finally, Bartimaeus teaches you to be loud. First, be loud before God. God wants to hear your voice. He wants you to ask Him for help. He wants you to pray to Him and ask Him for everything you need. Do not be silent to Him. Plead for forgiveness of your sins. Ask for strengthening of faith. Ask for eternal life. And pray too for the things of this life. He will hear you and He will answer you. Second, be loud before others. It is a lie from Satan that you should keep your faith to yourself and not wear your religion on your sleave. Rather, Jesus says, “Whoever confesses me before men, I too will confess before my Father who is in heaven, but whoever denies me before men, I too will deny before my Father who is in heaven.” (Matthew 10:32-33) And St. Peter exhorts us to always be prepared to give a defense of the reason for the hope that is in us (1 Peter 3:15). So, don’t let others tell you to be quiet. Confess Christ. Tell your children about Him. Tell your family and friends about Him. Pray at your dinner table out loud without embarrassment. Say prayers with your family regularly out loud. And come to church and sing loudly hymns of praise to our Lord.
May God grant all of you saving faith through His Word, that you may loudly proclaim His glories now and forever. Amen.  
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Can You Choose Faith?

2/14/2024

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Quinquagesima Sunday
Luke 18:31-43
Pastor James Preus
February 11, 2024
 
There is a false teaching, which states that you must make a decision for Jesus in order to make Him your Lord and Savior. It is called Decision Theology. At first it sounds good, because of course you should believe in Jesus as your Lord and Savior. Jesus should be your choice. The problem with Decision Theology is that it teaches you that you are capable of accepting Jesus into your heart as your personal Lord and Savior by your own strength and reason. Decision Theology teaches that it is up to you, the power is in you to believe in Jesus as your Savior.
And this is a problem, because the Bible clearly teaches that you do not have the power or ability by your own strength or reason to believe in Jesus Christ. Rather, the Bible teaches that your old sinful nature cannot accept Christ, cannot choose Christ, is blind to God’s grace, and can only resist Him. Genesis 6:5 states, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” St. Paul declares in 1 Corinthians 2, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” (vs. 14) And Jesus Himself says, “No one can come to Me unless the Father who sent Me draws him.” (John 6:44) St. Paul again writes to the Ephesians in chapter two that we are by nature children of wrath like the rest of mankind until God makes us alive in Christ Jesus. This is why Jesus said to His disciples in John chapter 15, “You did not choose me, but I chose you.”
So, Decision Theology is totally unbiblical. And it is dangerous, because it focuses sinners in on themselves and their own abilities instead of on God’s grace in Christ Jesus, which is revealed to us in His Word and Sacraments. This is why we teach our children and continue to confess our whole lives from our Small Catechism, “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord or come to Him, but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”
Our Gospel lesson for today clearly displays this biblical truth, which is so clearly articulated in Luther’s Small Catechism. Jesus spoke clearly to His disciples that He would be arrested, shamefully treated, killed, and that He would rise again on the third day. Yet, the Evangelist notes, “But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.” Consider that! The holy Apostles, the holiest men to ever live, chosen by Christ Himself, who spread the Gospel to the nations at great peril to their bodies and possessions, who by the Holy Spirit wrote the Holy Scriptures of the New Testament, by which we know and believe in our Savior Jesus, these same men did not understand the Gospel proclamation when it was spoken to them. Its meaning was hidden from them, and they did not grasp it. This shows that it is not within man to believe in Christ, no matter how smart, educated, or holy he is. Faith is a pure gift from God, bestowed by the Holy Spirit without our works or worthiness, as St. Paul writes in Titus 3, “He saved us, not by works done by us in righteousness, but according to His own mercy, through the washing of regeneration and the renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior.”
This is also why we baptize babies. Those who hold to Decision Theology say that we should not baptize babies, because babies cannot have faith. Well, who said they cannot have faith? They do, because they think faith is our work of believing, and they don’t believe babies can do that work. But faith is not our work, but a gift from God, which God can give to babies even as he gives to adults. In fact, Jesus makes clear that unless you turn and become like a little child, you will by no means enter the kingdom of heaven (Matthew 18:3) and to such children belongs the kingdom of heaven (Matthew 19:4).
Faith is such a thing that a little child can have it, while a grown man with great intelligence and learning cannot hold on to it. Not because faith is for simple minded people, but because faith is a pure gift, which the sinful pride and sinful reason cannot grasp by its own strength. Faith is made up of three things: knowledge, assent, and trust. Faith cannot be just bare knowledge. That is the faith of demons, which cannot save (James 2:19). So, you are not saved simply by knowing the facts about Jesus’ death and resurrection. Faith must also have assent, which means, to agree with this knowledge and accept it, as well as trust, which holds on to the promise that you are forgiven for the sake of Christ’s suffering, death, and resurrection.
The Psalmist says in Psalm 22, “You made me trust You at my mother's breasts.” ... and “from my mother's womb You have been my God.” Now, that is a beautiful description of faith, which shows that God can give faith even to nursing infants. Now, what kind of knowledge can a nursing baby have about God or Christ? I don’t know; enough for him to trust in God. How much knowledge does an infant have about his mother and father? Enough to assent to their love and to trust in them. In fact, an infant will often have better knowledge, even if it is less than a teenager, because an infant does not trust the touch of a stranger, while teenagers often throw caution to the wind and act against their better knowledge.
So, we see from Scripture, and from our own experience, that God can give saving faith to little babies, so that they can trust in God with full confidence, while the mightiest and strongest among us cannot find the strength in themselves to trust in God. God can give knowledge of salvation to little children with the faith to accept it and trust in it, while the smartest and most educated among us exhaust their intellect, yet cannot find it in themselves to believe in God’s promises in Christ Jesus. The Gospel is such a thing that a little child can wade in it, yet a giant can drown in it. Faith in the Gospel is a gift of God given by grace through the power of the Holy Spirit. This is why we baptize babies, because Scripture promises that Baptism, through the power of God’s Word, works forgiveness of sins, grants the Holy Spirit (Acts 2:38) and Salvation (Mark 16:16), and even grants faith through new birth into the Kingdom of God (John 3:5). Those who profess Decision Theology claim faith as their work, and so, they also claim Baptism as their work, which they do in obedience to Christ to show their faith. Yet, all this is God’s Work, both faith and Baptism, which He is able to do for babies as well as for adults.
Yet, this does not mean that you do not need to pay attention to God’s preaching and Word and can just wait around for the Holy Spirit to flip a switch and make you a Christian. Although faith is not achieved by the power of the intellect, God still works the intellect to create and sustain  faith. The Holy Spirit convinces consciences to accept Christ by opening their eyes to the Scriptures and regenerating their hearts to believe. And it is only through pondering and learning the Gospel from Holy Scripture that a person can be brought to faith and kept in the faith.
Consider the short sermon, which confounded the disciples. Jesus foretells His own suffering, death, and resurrection. Jesus said that this would be done to fulfill the Scriptures. Genesis 3:15 said that the serpent would bruise Christ’s heel, even as He crushed the serpent’s head. David prophesies of Christ in Psalm 22 saying, “They have pierced my hands and my feet.. and divided my garments.” (vss. 16 and 18). Isaiah prophesies in chapter 53, “But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed.” (vs. 5). All this was accomplished when Jesus said, “It is finished” from the cross (John 19:30). Yet, the smartest scholars of the Old Testament deny that Jesus fulfilled these prophesies to this day.
Next, consider the details Jesus chooses to tell His disciples of concerning His passion. “The Son of Man will be mocked, shamefully treated, and spit upon.” Why include these embarrassing and seemingly unnecessary details? And doesn’t it make it more difficult to follow Him? Men can venerate a hero, who dies valiantly in battle. But a man who is mocked, treated with scorn by His enemies, even spit upon? No, this is one from whom men hide their faces (Isaiah 53:3). But these details are far from unnecessary, for they express the very reason Jesus suffered and died.
When you look at the shame and abuse endured by Christ, you should see your own sins. What did Christ ever do to deserve shame? What does He have to be embarrassed about? How about you? Are you ashamed for anything you have done or said or thought? Would you be embarrassed to have your secrets revealed? Are you deserving of honor, or do you deserve the shame brought upon Christ? Scripture says that through faith you are the temple of the Holy Spirit and that Christ dwells in you. Have you honored Christ with your body, or have you abused Him, shamed Him, and driven the Holy Spirit from you with your idolatry, hatred, or sexual immorality? The mockery, the slaps in the face, the shameful spitting, these are done to Jesus by our sins. We did this to Him! Jesus tells His disciples of these humiliating details to emphasize that He goes to the cross to bear and take away our shame and guilt.
So, those who hear the preaching of Christ crucified must realize the shame their sins warrant and repent of them. And those who hear the preaching of Christ crucified must recognize that Christ dies to take their sin, guilt, and shame away. He bore the shame, so that we would not bear that shame before God’s judgment throne. This can only be expressed through the preaching of the Gospel. And this can only be believed through the conversion of the Holy Spirit.
So, our Gospel lesson leaves us with the perfect example of saving faith: The blind beggar. All who will be saved must be like this blind beggar. He lacks the senses to recognize what the commotion is, yet when he is told it is Jesus of Nazareth who comes, he has the better knowledge that this is Jesus, the Son of David, meaning, the Christ, who is his Lord. What does he have to offer Christ? Nothing. He’s a beggar. So, all who receive mercy from Christ are beggars, who receive purely by grace. Scripture promises that the Christ would open the eyes of the blind (Isaiah 35:5), so this blind beggar trusts that Christ will do for him as Scripture promises. So, we poor sinners see that Scripture promises that Jesus is our Savior from sin, death, and hell, so we cry to Him for salvation. We don’t deserve what we ask for. We have done nothing to earn it. We are beggars. And Christ gladly gives to beggars.
Faith makes you a blind beggar. You don’t trust your own senses, but the Word of God. You don’t rely on your own power, but on God’s. And you do not earn your salvation, but receive it by grace from your loving Savior. Many resist being called a beggar. But we who see the shame of our sin and how willing Christ is to forgive us are glad to be beggars of Christ. For those who beg from Christ receive what they ask for. Amen.
 
 

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Faith without Love is Nothing

2/15/2021

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Picture
Crucifixion, Jusepe de Ribera, c.1620, Naples, Italy. Public Domain
Quinquagesima 
1 Corinthians 13
February 14, 2021 
 
“If I have all faith, so as to remove mountains, but have not love, I am nothing.” How can St. Paul say such a thing about faith? Jesus himself is the one who said that if you have faith as small as a mustard seed, you could command mountains to move, and they would obey you (Matthew 17:20). We know that we are saved by faith alone, apart from our works (Ephesians 2:8-9; Romans 3:25-28; 4:4-5). Even in our Gospel lesson, Jesus tells the blind man, “Your faith has saved you.” It is faith, which saves us. Not our works. Not our love. This is the clear teaching of Scripture. And it is incredibly comforting, because our love and works are always imperfect. If our salvation depended on them, our salvation would ever be in doubt. So, why does St. Paul say that faith without love is nothing? 
First, because faith must have an object in order to be anything. Faith is only as good as its object. The object of faith is what it receives, that is, what it trusts in. You could have great faith in money. Many do. But that faith certainly won’t give you eternal life! You can have faith in yourself, faith in some political leader, faith in humanity, faith in faith itself! None of these faiths will save you. So, what is the object of saving faith? What does saving faith trust in? In a word, “Love.”  
No, not just any love. Certainly not what this perverse world calls love! The object of saving faith is God’s love. Saving faith trusts in God’s love; receives God’s love; is saved by God’s love. Jesus declares, “God so loved the world that he gave his only begotten Son, so that whoever believes in him should not perish, but have everlasting life.” (John 3:16) Scripture again asserts, “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” (1 John 4:10) Again, St. Paul writes to the Romans in chapter 5, “God shows his love for us in that while we were still sinners, Christ died for us.” And blind Bartimaeus, the man to whom Jesus said, “Your faith has saved you,” what was his faith in? What did he cry out? “Jesus, Son of David, have mercy on me!” (Luke 18:38) What is mercy, but the kindest and most undeserving display of love? The faith, which saved Bartimaeus, was the faith in Jesus’ love! 
The object of saving faith is love, God’s love, which he put into action by sending his Son Jesus Christ to die for our sins. Faith receives the promise that God forgives us and will give us eternal life on account of Jesus Christ, who has washed away our sins and clothes us in his righteousness. Faith trusts in the love God has for us, and so faith saves us. Without this love as faith’s object, faith is nothing.  
There is another reason why faith without love is nothing. Because the outward fruit of faith is love, that is, that we would love one another in word and action. Again, Scripture says, “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” (1 John 4:16) and “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11) and “We love because he first loved us.” (1 John 4:19) Scripture makes it abundantly clear that the love of God we receive through faith pours out of us. It is the fruit that reveals a believing heart. This is why Jesus says, “By this all people will know that you are my disciples, if you have love for one another.” (John 13:35)  
Yet, this love cannot be pursued without faith in Christ’s love for us! It is all too common that Christians and congregations become embarrassed of the Gospel of Christ. They think it is too much to focus every week on Jesus’ dying for our sins. It gets too repetitive. It’s not relevant to people’s day to day lives. Besides, not everyone believes in Jesus, but certainly everyone can agree that we should love one another! So, Christians seek to focus less on the Gospel that Jesus died for sinners and more on acts of love. Churches believe their primary mission is not the proclamation of the Gospel (Mark 16:15), but missions of mercy, helping the poor, etc. Preachers think their hearers need something more practical for their day-to-day life than the preaching of Christ crucified, so they promote 12 step programs to improve your marriage, your budget, your job, your relationship with your kids, and anything else that can fit into a neat and tidy outline.  
And of course, missions of mercy are important, it is good to feed the poor. Scripture commands us to help those in need (1 John 3:17). And obtaining knowledge that will help with your relationships at home and at work and help you manage your life better are certainly practical! Yet, these are not the primary mission of the church. The preaching of Christ crucified is (1 Corinthians 2:2; 9:16). Preaching Christ crucified is always the most loving and practical thing. And without this love, all your acts of mercy and prudent wisdom are nothing. The Christian Church can offer the world nothing if it does not offer Christ the Crucified.  
“If I have prophetic powers, and understand all mysteries and all knowledge, … If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.” You can only love if you have received Christ’s love through faith. Without faith in Christ’s love, you can give away all your wealth, feed all the poor in the world, and write the best self-help book, and you will still have nothing. It won’t please God. It won’t save you.  
This is because it is impossible to truly love God and your neighbor unless you have received God’s love through faith. In Luke chapter 7, a sinful woman washes Jesus’ feet with her tears and dries them with her hair before anointing them with expensive ointment. Jesus is judged harshly by his host for permitting this sinful woman to touch him, so Jesus responds with a parable. He asks, “A certain moneylender has two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which one of them will love him more?” The obvious answer is that the one who is forgiven the greater debt will love more. Jesus then concludes that the woman has been forgiven much. What is his proof? She loves much. Much love proves much forgiveness.  
Without God showing his love to us by forgiving our sins, we could not love him. We can only be afraid of him and hate him for judging us unless we know that he loves us. We can only know that God loves us through the cross of Christ. Pursuing missions of love and knowledge without the proclamation of God’s love for us through the cross of Christ is a foolish venture that will end in vanity. Yet, faith which truly trusts in God’s love for us will bear much fruits of love as certainly as apple trees bear apples and orange trees bear oranges. Love is the fruit of saving faith. When St. Paul says that a faith that can remove mountains is nothing without love, he is saying that there is no such mountain-moving-faith without love. Saving faith produces love. If you have faith in Christ, you love. If you do not have faith in Christ, then you will not love.  
Just look at how St. Paul describes love, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.” Who is St. Paul describing? Is he not perfectly describing our Lord Jesus? Jesus patiently endures with our weaknesses and sin. He’s kind to us. Although he is the Lord of heaven, he came to earth to serve us and he still gladly dwells with his humble Church on earth. He did not insist on his own way, but did the will of his Father by going to the cross as a willing sacrifice for our sins! He doesn’t love us by accepting the evil we do. He does not rejoice in evil as our present world insists he does. Rather, he rejoices in the truth. Nothing causes Jesus to rejoice more than sinners repenting and turning to him for forgiveness (Luke 15:16-17).  
And so, through faith in our Savior Jesus who loves us and gave himself for us (Galatians 2:20), we live out this love. We strive to be patient and kind, because Christ is patient with us. We do not insist on our own way, but seek to follow God’s Word above all else, and consider others more significant than ourselves (Philippians 2:3). We don’t use love as an excuse to sin, but as an opportunity to repent and confess Christ by forgiving those who sin against us! We bear with the weaknesses of others. We put the best construction on others and believe the best about them before we believe evil against them. We suffer before we harm our neighbor. These are the fruits of faith. This is what God’s love does through us. And when we see that we’ve failed to live this love, we turn to Love himself, our Savior Jesus Christ.  
“Faith, hope, and love abide, these three; but the greatest of these is love.” Here St. Paul is saying that love is the greatest Christian virtue. Yet, how can our love be greater than our faith. It is clear that our faith does not exists apart from our love, but neither does our love exist apart from our faith. So, why does St. Paul, who preaches that we are saved by grace through faith alone say that our love is greatest? Because love never ends.  
We have faith now. We hope now in what we do not see (Hebrews 11:1; Romans 8:24). Yet, there will come a day when we will no longer be looking through a mirror dimly, but we will see God as he is, because we will be like him (1 John 3:2). Faith is an instrument God uses to save us in this sinful and perishing world. Through faith, we receive what we cannot yet see. Through faith, we are children waiting for a blessed inheritance. Yet, when the perfect comes, when the eyes of faith are replaced with the eyes of renewed flesh, we shall see our Redeemer (Job 19:25-26). Faith will have outgrown its purpose. We will no longer hope. Rather, we will live with Christ in love forever. That is the goal of our faith: eternal love. This love was from the beginning when God the Father, Son, and Holy Spirit loved one another with perfect and eternal love. This love was brought forth in stunning magnitude on the cross where our God died for us. This love was placed into our hearts through faith. And we ourselves will live in perfect love, which we have learned from our Savior Jesus. Our love for God and one another will never end. Amen.  
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The Scriptures Clearly Reveal God’s Grace

2/24/2020

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Picture
Eustache Le Sueur, Christ Healing the Blind Man, 17c, Public Domain. commons.wikimedia.org
Quinquagesima 
Luke 18:31-43 
 
Jesus said to his disciples, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise.” Jesus says that everything written in the prophets concerning the Son of Man will be accomplished. Jesus is speaking about the Holy Scriptures, specifically, the Old Testament. The Old Testament speaks of Jesus, his birth, works, suffering and death, and of course, his resurrection on the third day. Whenever we do a Bible study on a book of the Old Testament we discover this. Christ is proclaimed in every chapter.  
Yet, nowhere in the Old Testament does it declare this message so clearly and distinctly as Jesus does here. Jesus speaks in no uncertain terms. He will be delivered over to the Gentiles. He will be mocked and shamefully treated. He even includes the detail that they will spit on him! He will be killed and he will rise on the third day. These are not difficult words to understand. If faithful believers read the Old Testament and from its words believed and hoped in Christ, then certainly the disciples should understand these clear words. But his disciples don’t understand what Jesus is talking about. And this was the third time Jesus told them that he would suffer and die and rise on the third day, yet his disciples did not grasp what Jesus said.  
The disciples did not grasp what Jesus said, because their sinful flesh wouldn’t let them. When we think of our sinful flesh, also called our sinful nature, we often think of our unholy desires, our sinful cravings. Yet, the sinful flesh also affects the mind. The disciples did not understand what Jesus was saying, because their sinful human reason did not want to understand Jesus’ clear words. Jesus was their master. He healed the sick, raised the dead, cast out demons, walked on water and calmed storms, and fed thousands. He certainly should ascend as king over all the people. It makes no sense that he should suffer and die. How could this man, who had proven himself to be the Christ, the Son of God, be treated so terribly. How could he die?  
This is our natural disposition to what God says. We judge what God says according to what we think and feel. This is called magisterial reason. You use magisterial reason when your reason rules over the Bible. You judge what it says and you make it fit how you think. The disciples did this with what Jesus said. And since their reason could not fit what Jesus said into how they already thought of him, they thought his clear words were some sort of riddle.  
People do this all the time. They read the Bible and rule over it, so that it agrees with what they want to believe. In fact, Christians and false Christians are the worst at this! Unbelievers will read the Bible, understand the plain words, and reject it saying, “I see what it says and I don’t believe it.” But, people who want to be considered Christians will read the Bible, not like what it says and say, “I read it, but it’s not clear. I don’t know what it says.”  
And this is how we now have a situation in the Christian church where the clearest teachings in Scripture are rejected. Christians and so-called Christian churches cannot take a stand against abortion, which is the killing of unborn children. Scripture is not unclear on this. Scripture states, “You shall not murder.” (Exodus 20:13) and “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made.” (Psalm 139:13-14)  
Christ Jesus says, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” (Matthew 19:4-6) Yet, the Christian church on earth fails to teach that marriage is between one man and one woman and that this is a lifelong union that should not be broken. People actually have the gall to state that Jesus would not have a problem with same-sex so-called marriage! If Jesus is not clear enough here, we have the words of St. Paul, an apostle of Jesus Christ, who writes by inspiration of the Holy Spirit:  
 “For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.” (Romans 1:26-27) and later, “Though they know God’s decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” (Romans 1:32) 
Scripture clearly says that God made them male and female, yet in recent years our children have been taught that a man can decide to be a woman and a woman can decide to be a man or if a person decides he doesn’t want to be either, that is fine too. Children are encouraged to reject how God has made them based on their feelings. And many churches and Christians remain silent.  
The Sixth Commandment is not a complicated commandment. “You shall not commit adultery.” (Exodus 20:14) This means that we should fear and love God so that we lead a chaste and descent life in what we say and do and husband and wife should love and honor each other, as Hebrews chapter 13 states, “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” (vs. 4) Yet most Christians turn a blind eye to fornication and accept it as just a fact of the times.  
Why do so many Christians and churches reject the clear words of Scripture? Why do they say that the Bible is unclear? Because they don’t like what it says. They don’t like that God calls these behaviors sinful! They don’t like that God demands that we exercise self-discipline. The words of God offend them, so they reject them.  
And this reveals a very bad spiritual condition of many in the church. Why is it offensive to call homosexuality, fornication, divorce, abortion, and transgenderism sinful? Well, it’s hurtful to say such things. It means that these individuals who practice or have done some of these things are doing something wrong or that there is something wrong with them! Well, yes, that’s true. It is hurtful to say such things. It does mean that they are doing something wrong and that there is something wrong with them. But what do you think of your own sins and your own sinful condition? What sins are you trying to hide from God? 
I think it’s pretty clear that the reason why Christians do not want to call behavior, which the Bible calls sinful, sinful, is because they don’t want to acknowledge that their own hearts are sinful, that they themselves need to repent. This is self-righteousness; the sin of the Pharisees. We should not try to protect ourselves from the judgment of God’s Law by denying that God’s Law says what it clearly says. That will only lead to impenitence, pride, false belief, and finally condemnation.  
Yet, how does Scripture tell us to deal with our sins? And what does Scripture tell those who have had abortions, or have homosexual desires, or have committed fornication, or any other sinful behavior? Repent and believe in the Gospel! (Mark 1:15).  
Listen to how St. Paul addresses some of these same sins in his letter to the Corinthians, “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11) 
St. Paul didn’t tell them that their sins weren’t sins. And the Church in Corinth, which God built through the labors of St. Paul, was not made up of a bunch of perfect people who never sinned. Rather, St. Paul confronted these people with their sins, they repented, and he declared to them the free forgiveness and salvation that comes from Jesus Christ. The Church must continue to call sin, sin, even as Holy Scripture does, so that sinners can look to Jesus, who saves sinners.  
Scripture clearly teaches that God saves sinners not by their own works, but rather through the merits of Christ Jesus who died for all our sins. Scripture clearly teaches that whoever believes in Jesus Christ will have eternal life.  Scripture says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9) And again in Romans 4, “And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.” And Jesus says in John chapter 6, “This is the will of my Father, that everyone who looks on the Son and believes in him shall have eternal life, and I will raise him up on the last day.” (vs. 40) Yet, despite these clear passages our human reason does not want to believe that we are saved apart from anything we do. We want to earn our salvation. This is also why many refuse to acknowledge their sins, because they don’t truly believe in God’s grace to forgive.  
In short, our human reason does not want to believe in the Gospel. Our magisterial reason wants to rule over Scripture and make it say something that makes sense to us.  
And so, we need to be not like the disciples in our lesson, but rather like the blind beggar. The blind beggar wasn’t even there when Jesus clearly told his disciples about his death and resurrection. Yet, this blind beggar has concluded from what he had heard about Jesus, and what he had heard about the Christ, the Son of David in Scripture, that he would “open the eyes that are blind” (Isaiah 42:7), and he cried out to Jesus for mercy.  
Here we have an example of ministerial reason. Now, I’ve spoken quite a bit about how our human reason works against God and rejects his word. That is called magisterial reason. Yet, ministerial reason is different. Ministerial reason is when God uses our reason, so that we understand his word. That is what God did for the blind man. The blind beggar used his ministerial reason, meaning, he used his senses to listen to the promises of Scripture and listen to the report of Jesus of Nazareth, and conclude that Jesus is the Christ, the Son of David, who opens the eyes of the blind. 
The blind beggar teaches us what true faith is. True faith trusts in God’s promises despite what your feelings say or what conventional wisdom says. True faith seeks to understand what God actually says in Scripture and clings to that promise.  
The blind beggar cried to Jesus for mercy, because he believed that Jesus would make him see. Often when we think of crying for mercy, we think that God is angry at us and we are asking him to stop being angry, to change his disposition toward us. Yet, that is not how the blind man cried for mercy. He cried for mercy with the belief that Jesus wanted to make his eyes see.  
Before Jesus went to the cross and died for our sins, he told his disciples three times that he would go and suffer greatly, die, and rise again. It was not an accident that Jesus went to the cross. Jesus knew that he would go and die for our sins. He himself said, “For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.” (John 10:17-18)  
This shows us that Jesus wanted to go to the cross to save us from our sins. He desired our eternal salvation. He knew what he was doing. And this shows us that when we cry to God for mercy; to heal our diseases; to take away our pain; and most especially, to forgive our sins and give us eternal life; God wants to do this for us. When we say, “Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us.” We are asking God to be who he is: merciful. And we are asking God to do what he wants to do: give forgive us and give us eternal life.  
Scripture clearly reveals to us a merciful God. When we listen to Scripture and don’t let our emotions or reason rule over Scripture, we see a God to whom we can cry for mercy and know we will receive it. Amen.  
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Quinquagesima: The Cross of Christ Reveals the Glory of the Holy Trinity

3/4/2019

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Luke 18:31-43 
March 3, 2019 
 
Natural science seeks to determine how the world and universe around us work through observation and experimentation. The natural scientist uses his senses to observe and test nature in order to come to conclusions. When I was a young student my science teacher told our class that we were all scientists, because we all made observations in order to obtain knowledge. And of course, using the scientific method and employing the senses, which God has given you to learn about creation is a good and useful task. We live in the most scientifically advanced civilization in history, because of the well-cultivated pursuit of scientific observation.  
Science is very useful for learning about the creation, but what about the Creator? What can you know about God through observation and experimentation and gathering of information through the senses? I’ve recently been following the lectures of some prominent scientists, who argue in favor of intelligent design. They argue that through what we can observe in the natural world, we can conclude that an intelligent designer designed life and other phenomena in the universe. One scientist said that you could see the designer’s signature in the DNA of each cell. We of course, would call this designer, God, the Creator.  
And even Scripture tells us that we can know something about God through natural observation. St. Paul writes in Romans chapter 1, “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.” (vss. 19-20) This learning about God through nature is called natural theology. Yet, it is important to note that although one can learn somethings about God through observing the universe, the universe will not reveal to you the way of salvation or the truth of the holy Trinity. Natural theology will not teach you the Gospel. Rather, St. Paul uses the argument that God’s invisible attributes are clearly perceived in the things that have been made to show that the ungodly are without excuse. We can find evidence of God’s wrath in the natural world, but we cannot find God’s grace.  
God’s grace and the glory of the holy Trinity can only be known through revelation of God’s word. Yet, God’s word must not be treated the same way as we do science with testing and experimentation, trying to understand something before we say that it is true. That is the stumbling block that Jesus’ disciples stumbled across when they did not understand his plain words. Jesus spoke clearly that he would be delivered over to the Gentiles to be mocked, mistreated, and killed, and on the third day rise again in order to fulfill the Scriptures.  
Yet, his disciples did not understand. This is because the revelation of God’s word is not understood through the scrutiny of our senses, but as a gift from the Holy Spirit. 1 Corinthians 2:12-14 states, “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”  
You will not learn the truth of the one true God; the Father, Son and Holy Spirit, by observing nature. You will only learn of the true glory and mercy of the Triune God through the death and resurrection of Jesus Christ. In John chapter 14 his disciple Philip said to Jesus, “Lord, show us the Father, and it is enough for us.” Jesus responded, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father.” God the Father will not be seen apart from his Son, Jesus Christ. We see God the Father when we see Jesus crucified on the cross for our sins.  
On the cross we see the Father’s righteousness, love, and mercy. The Father is righteous. Sin cannot dwell with him. In Jesus, the Lamb of God, who takes away the sin of the world, we see the Father’s righteous wrath against sin as Jesus suffers the turmoil of our sin. We see the Father’s wonderous love, who loved us so much that he did not spare his own Son, but made him to be the propitiation for our sins. In the crucifixion of Jesus, we see the will of God the Father carried out on account of his deep love for us. God the Father will not be known and cannot be known apart from Christ’s crucifixion for us.  
Christ Jesus, the Son of God, will not and cannot be known apart from his crucifixion. In John chapter 12 our Lord in great anticipation for his crucifixion said, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” (vss. 27-28) The crucifixion of Christ was the purpose for which he became a human being and was born of the Virgin Mary. Jesus did this to save us. And in saving us through his crucifixion, the Father glorified his name in Christ.  
It was necessary for Jesus to be crucified, so that we could be saved. Isaiah 53 articulates the necessity of Christ’s passion some seven centuries before it took place, “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one --to his own way; and the LORD has laid on him the iniquity of us all.” (vss. 5-6) In Christ’s crucifixion he gathered all people to himself by removing that which separates us from our holy and righteous God. This is why Christ Jesus will not be seen as our victor as we see him on Easter Sunday, unless he is first seen in his passion on Good Friday.  
God the Father will not be known apart from Christ and his cross and Christ Jesus will not be known apart from the Holy Spirit, who delivers the revelation of Christ crucified to us. Natural science cannot explain the value of Jesus’ crucifixion nor can it convince us that it takes away our sins. According to scientific scrutiny the crucifixion of Christ is of no value. This is because only the Holy Spirit can grant faith in Christ. 1 Corinthians 1 states, “For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” (vss. 22-24) The Holy Spirit teaches us what we need to know about the Triune God by first teaching us of Christ’s death for our sins and his resurrection. And he calls us to believe these truths without seeing them or feeling them or testing them.  
The blind man in our lesson is a great example to us. He is blind, which demonstrates a lack of the senses. But he doesn’t trust in his senses. He trusts in the promise of Scripture. That is why he calls Jesus, the Son of David, the title of the promised Christ, who would give sight to the blind (1 Chronicles 17; 35:5). Jesus tells the man that his faith has saved him before he receives his sight. The man believed that Jesus would heal him of his blindness before he could see any evidence of it. This is how faith works. Faith trusts in the promise. The Holy Spirit does not give you something for your senses to scrutinize, but for your faith to receive with hope.  
To truly know God, you do not start by searching the stars or examining microorganisms under a microscope. To know God, you must look to the crucifixion of Jesus Christ. There is the greatest manifestation of the divine essence. In the historical event where God saves sinners, who God is, is most clearly revealed to us. And this event and its meaning are revealed to us by the Holy Spirit in the holy Scriptures.  
The crucifixion of Christ identifies for you who God truly is. The crucifixion of Christ also identifies who you really are. The cross of Christ defines you as a Christian. There you see God’s wrath against your sin and the tremendous distance between the righteous God and your sinful self, closed only by the blood of Christ. There you see God’s mercy and love for you, the extreme measure he goes to save you. There you recognize your worth purely through God’s grace. Through faith the Holy Spirit has joined your identity inextricably with the crucifixion of Christ. You are forgiven by Jesus’ suffering and death. You are joined to his death and resurrection. You are a recipient of God’s boundless grace revealed in Christ’s cross. When you call yourself a Christian or baptized you are saying that you are one redeemed by the blood of Christ. You cannot know yourself for the rest of eternity without knowing yourself in connection to Christ and his cross. Forever you are a recipient of God’s boundless grace. 
And you can’t know your neighbor apart from Christ’s crucifixion; especially your fellow Christians, who put their faith in it. Jesus shed his blood for everyone here. This should draw us to treat each other with love and patience and forgiveness. When you look at your fellow Christian you see someone, for whom Christ shed his precious blood, whose identity is inseparable from the same event in which you set your hope. 
Faith is different from scientific knowledge, because it is dependent on revelation, not observation. The revelation of Christ’s death and resurrection determines what our faith believes is true, not the observations of our senses. This is indeed comforting, because what we experience in this world often hides God’s grace from us, as we suffer pain, doubt, and guilt. But the revelation of Christ’s suffering and death for your sins remains the same. Your Baptism remains the same. The Sacrament, which gives you the risen body and blood of Christ to eat and to drink for your forgiveness remains the same. And by this you know that your God; the Father, Son, and Holy Spirit remains the same, as does his forgiveness and love for you. This Wednesday we will begin to pay special devotion to the passion of Christ and to examine ourselves according to it as we begin the season of Lent. May our eyes be fixed on Christ and his passion beyond these forty days and into eternity. Amen.  
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
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