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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Quinuagesima: Jesus Accomplishes Love

2/12/2018

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1 Corinthians 13:1-13; Luke 18:31-43
​February 11, 2018
 
If I were God I'd do things differently! Now, you might find that statement blasphemous and foolish. And you'd be right. It is blasphemous to even think about taking God's place as ruler of the universe. And it is quite foolish to think that you know better than God. Yet, this thought is not confined to the minds of raving lunatics. People everywhere frequently think that they know better than God and they act upon such a deranged notion. 
 
Our first parents were the first ones to start this trend. They knew God's command, yet they were persuaded to believe that they knew better than God. And so, sin and death spread to all mankind. The Lord sees not as man sees. And this continues to befuddle sinful people.  

All human beings are sinners. Therefore, Scripture says, "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." (1 Corinthians 2:14) And the disciples demonstrate this for us in our Gospel lesson. Our Lord says, "Behold, we are going up to Jerusalem, and everything written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise." These are pretty plain words. Yet, the disciples did not understand what Jesus was saying.  

It's not that the disciples didn't understand the words Jesus said. But they could not understand what Jesus meant by them, because his plan was so greatly different than what they would have expected. In other words, if they were God, they would have planned this whole Messiah thing differently.  

People in general think they would do a better job at being God than God. As crazy an idea as that is, that is the nature of sin. Every time you act against God's Law, you are behaving on the premise that you know better than him. And when false teachers preach false doctrine they are operating on the assumption that they know better than God does. Such false teachings have left devastation in their path. God teaches in his word that a sinner is saved by grace through faith in Jesus Christ alone. Yet, false teachers, who know better than God, teach that a sinner must earn his salvation through good works. This has led to self-righteous hypocrisy in some and despair in others. Whenever people think they know better than God they cause hardship and strife.  

This Wednesday is Valentine's Day. This has become the day of romantic love. I cannot think of a word that has been more grossly misused than the word love. Scripture says, "God is love." (1 John 4:8) Yet, the sinful world claims that it knows what love is better than God does. And the result has been devastating. Our culture characterizes love as an emotion that seeks intense pleasure and relationships based on love are contingent on these pleasurable moments. This definition of love has caused many drunk by its emotion to throw caution to the wind and strive after securing its fleeting pleasure. This is the definition of love that both young and old are instructed in by movies and shows, which they spend a lot more time watching than reading and hearing God's Word, which teaches the correct definition of love.  
And what has been the result of embracing this shallow view of love? Rampant fornication and adultery, children without fathers, mothers without husbands, abortion, and disease. Demonstrators held signs saying, "Love Wins" as the Supreme Court struck down every marriage law in the country that limited marriage to one man and one woman; laws which sought to protect children by increasing the likelihood that they would have both a father and a mother; laws which protected women by hindering abandonment; laws which encouraged men to be men; and most importantly laws, which were based on the revealed will of God. Of course, such sign-wavers don't know what love is. Love's a beautiful word. No one wants to be against love. But when love is changed from selfless and sacrificial action to selfish emotion people are hurt in the name of love.  

In our Epistle lesson, St. Paul beautifully teaches us what God says about love. First, he tells us that love is essential. Second, he tells us what the nature of love is. Third, he tells us that love endures forever.  

Love is essential. St. Paul writes, "If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have and if I deliver up my body to be burned, but have not love, I gain nothing."  

Here Paul gives impossible examples to show how essential love is. You can't speak in the tongues of angels or understand all mysteries and knowledge of God. But even if you could, St. Paul tells us that your teaching and preaching would be worthless without love. The most important thing for you to expect from me, your pastor, is that everything I preach to you is true and based on God's Word. Yet, even if I have more knowledge than any pastor, can recite the Bible front and back and answer every theological question truthfully, I would know nothing if I did not have love. How can this be? Because God is love. You cannot understand God's word unless you understand love and are possessed by it.  

You cannot understand God's Law unless you have love. The Holy Spirit caused St. Paul to write in Romans chapter 13, "Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, 'You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,' and any other commandment, are summed up in this word: 'You shall love your neighbor as yourself.' Love does no wrong to a neighbor; therefore love is the fulfilling of the law." (vss. 8-10) The Law of God commands that we love God with all our heart, soul, and mind and our neighbor as ourselves. Every commandment you observe from God must have the ultimate goal of showing love to God and your neighbor.  

You cannot understand the Gospel unless you have love. The Gospel that Jesus Christ died on the cross to pay the price for our sins is God's expression of love for you. God thought about your needs and sought to benefit you at great cost to himself. Love is so essential to the Gospel, that you do not know what love is unless you know the Gospel. The Gospel is God showing pure unadulterated love to you.  

Because St. Paul says that without love he would be nothing, even if he had faith to remove mountains, theologians in the Roman Catholic Church have argued that love is more important than faith in justifying a sinner. They teach that it is more important that you do works of love than have faith in Jesus and that faith in Jesus alone does not save. Yet, this is not what St. Paul is teaching.  

Scripture clearly teaches that we are saved by grace through faith alone apart from our works. This means that we are justified by faith, not by our works of love. Yet, St. Paul teaches us that there is no true faith without love. Your faith in Christ receives God's love. This means that your faith will produce love. Yet, God does not judge you based on how well you love. Rather, God finds you innocent of all your sins purely through faith in Jesus Christ, who took all your sins away.  

St. Paul tells us that no matter how great we think our faith is, it is not true faith if it does not produce love. True faith in Christ is not simply knowledge. True faith is trusting in God's love. True faith produces works of love.  

St. Paul continues, "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong doing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." Here Paul describes the nature of love. Love is not a pleasure-seeking emotion. Love is self-sacrificing action.  

Yet, to understand what Paul means by these words, we must look at how Jesus fulfills them. Jesus is patient and kind. He is slow to anger and quick to forgive. Jesus does not envy or boast. Although he was in the form of God he did not seek equality with God a thing to be grasped, but took the form of a servant and became obedient to the point of death on a cross. Jesus is not arrogant or rude. Just think of that! Jesus claims the highest office. All things whether in heaven or on earth or under the earth are under his feet, yet Jesus calls his 12 weak disciples friends. And he calls you his friend too. He speaks to you with patience and understanding, just as he did many times with broken and messed up people as he walked on this earth.  

Jesus did not insist on his own way. Rather, as he sweat blood with his soul in anguish to the point of death, he prayed that God's will be done, even when he knew that God's will was to crush him. Jesus went as a lamb to the slaughter for us. He went willingly. We see this in our Gospel lesson. He tells his disciples that he is going to suffer and die in Jerusalem. Then why does he go? He doesn't need to go through all that for himself. Jesus is God! There was no need for Jesus to leave his glorious throne, to take on our human flesh, to suffer our ailments, to be found guilty of our sins, to suffer punishment both in his body and soul and to die a miserable death. Jesus had no need to do this for himself. But you certainly did. If Jesus did not do all this, then you and I would be punished for our own sins.  

But Jesus didn't insist on his own way. He didn't look out for himself, rather he looked after you and your needs. This is love. You men might remember the butterflies in your stomach when a pretty girl first smiled at you. You women might remember your heart thumping when a handsome guy put his arm around you. Or perhaps you've had the experience of your heart exploding as you look at your newborn child in your arms. But you don't know love unless you know the love Christ showed for you and possess this love through faith.  

Jesus is not irritable or resentful. Although we return to him over and over again, repenting of the same sins, he does not resent us. Rather, Jesus forgives us as often as we sin with perfect patience. And yet, Jesus does not rejoice at wrong doing. Jesus hates your sin. He doesn't want you to fornicate or steal or gossip. He wants you to confess your sins and rejoice in the truth. Jesus endures all things for you, so that you can believe against all odds that God loves you.  

Love endures forever. St. Paul writes, "Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. … So now faith, hope, and love abide, these three; but the greatest of these is love." I'm preaching to you now. And I'll likely preach to you again, because you need to hear God's Word so that your faith in Jesus may thrive. But there will come a time when I will no longer need to preach to you. You have faith now. And you hope for many great things in the name of Jesus Christ. Yet there will come a time when your faith will be superfluous and you will no longer need to hope for what you do not see. Now through faith you look through a dim glass and see the reflection of Christ as you hear him preached and you receive Christ's true body and blood in the Sacrament. Yet, faith and hope must give way when the veil is removed from your eyes and you see Christ Jesus in the flesh and know him even as he sees and knows you fully.  
​

Love is eternal. God the Father has loved the Son from eternity and vice versa. We depend on faith for our salvation now, but once we reach our salvation, we will no longer depend on faith. Yet God's love for us will still abide, as will our love for God and for one another. Our faith will have served its purpose, but love is the eternal goal. The world's shallow notion of love will pass away forever, but God's love for us will enliven us for all eternity. And for this reason, we thank God that God is God. Amen.  
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Quinquagesima: How God Sees

2/27/2017

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Luke 18:31-43

"I'll believe it when I see it." 
That's the common refrain to outlandish claims. It's also the common response to the Word of God. Jesus doesn't use complicated language or big words. He speaks plainly, "See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will  be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him they will kill him, and on the third day he will rise." There wasn't cotton in the disciples' ears. Yet they couldn't understand what Jesus was talking about.  
Later they would. After Jesus' resurrection they recalled what Jesus said and understood that he fulfilled Scripture by dying on the cross and rising from the dead. Yet it was only after seeing that they believed. After his resurrection Jesus said to Thomas's unbelief, "Have you believed because you have seen me? Blessed are those who have not seen and yet have believed." (John 20:29)  
But to believe without seeing is a tall order. How am I supposed to believe something without seeing it to be so? Well, we believe all sorts of things we don't see, but only if we find them reasonable. So we believe what we were taught in science class about atoms and cells and the layers of the earth even though we haven't seen these things with our own eyes. But when something seems far fetched, we say, "I'll believe it when I see it."  
The disciples didn't believe Jesus, not simply, because they hadn't seen it, but because it was foolishness to them. Why should the man, who performed such great miracles let himself die in such a humiliating way? It makes no sense. So they wouldn't believe it. St. Paul writes, "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." (1 Corinthians 2:14)  
And so we are given a lesson on faith. Faith does not believe that which is reasonable. Faith doesn't depend on what it sees. Faith trusts the Word of God. And this faith is unnatural. It can only be received by the Holy Spirit through hearing the Word of God.  
If the disciples would have closed their eyes to their paltry wisdom and listened to God's Word, they would have believed what Jesus said to them, "everything that is written about the Son of Man by the prophets will be accomplished." If they had faith they would accept that "the Lord sees not as man sees." God saw it fit that Jesus would suffer and die for all sins.  
God is love. Love does not rejoice in wrong doing. So when mankind fell into sin, God hated sin. He could not simply accept it as something good. That would be to change his very nature. Yet out of love, God would not damn his entire creation. So he made the promise that the seed from the woman would crush the head of the serpent, yet his own heel would be bruised. This seed of the woman is Jesus Christ, the Son of Man. And throughout Scripture the prophets proclaimed that he would die for the sins of the world and rise from the dead.  
It was necessary for Jesus to be delivered over to the Gentiles, to be mocked and shamefully treated, spit upon, flogged and killed. Jesus had to die. And he knew it. What is probably the strangest thing about Jesus' proclamation of his own death and resurrection is how matter of fact he is about it. He isn't concerned that it might happen. He doesn't dread it as a fearful probability. He declares it as the gospel truth. Jesus doesn't scurry away from what he was sent to do. He came to earth to die for sins. It is like that great Lenten hymn we will be singing in the next few weeks:  
A Lamb goes uncomplaining forth, The guilt of sinners bearing 
And, laden with the sins of earth, None else the burden sharing; 
Goes patient on, grows weak and faint, to slaughter lead with out complaint,  
That spotless life to offer,  
He bears the stripes, the wounds, the lies, The mockery, and yet replies,  
"All this I gladly suffer." (Paul Gerhardt, LSB 438).  
Jesus willingly goes to the cross to die. He gladly fulfills what God spoke through the prophets, "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned- every one- to his own way; and the Lord has laid on him the iniquity of us all." (Isaiah 53:4-6)  
Jesus did not insist on his own way, but he did the will of his Father. His death was not an accident, but the definite plan of the Holy Trinity from before the earth's creation. There were many times the Jews tried to murder Jesus, but he passed through the midst of them. Even when he was arrested in the garden he caused the crowd of armed thugs to fall to the ground with a word. Yet  at the proper time Jesus surrendered himself willingly to suffering and death, out of love for his Father and for you, me, and all sinners.  
When Jesus went to the cross to die and subsequently rose from the dead, he accomplished everything written about the Son of Man in Scripture. All Scripture speaks of Jesus and his work to save sinners. If you do not know of Jesus' cross, his suffering and death and his resurrection, then you do not know the Scriptures, regardless if you've read them. The whole purpose of Scripture is to point us to this event, where Jesus saved sinners from their sins.  
The Scriptures tell us how God sees it. God sees that our sins justly damn us to hell and the only chance we've got is for Jesus Christ, true God and true man to suffer and die in our place. Scripture tells us this clearly. If Jesus does not die for us, then we are not saved. Yet, one does not understand this by his natural senses. You won't see how God sees with your natural eyes or your natural wisdom or reasoning. Rather, you see how God sees through faith. Faith does not get its knowledge from the worldly experience, but from the Word of God. Faith accepts what God's Word says, even if it contradicts what your own eyes and reason tell you. And faith trusts that God will do for you according to his Word.  
Faith clings to Jesus' death and resurrection, because Scripture clearly tells us that it is only through Jesus' death that our sins are atoned for and only through his resurrection that we are given the assurance of forgiveness and eternal life. If your faith does not cling to Jesus' death and resurrection then your faith is false. Everything a Christian believes must center on Christ's death and resurrection. Your Baptism joins you to Christ's death and resurrection. You are forgiven for the sake of Christ's suffering and death. The Lord's Supper is the very fruit of the cross, given and shed for you. If Christ's passion and resurrection on the third day is not central to your faith, then all other parts of your faith will fall apart. 
And so, in this Scripture lesson Jesus' twelve disciples are not great examples of the faith for us. We must not be like them, or we will doubt the very essence of our faith. Instead we should be like the blind man. This man can't even see, a sign to us that our natural senses do not produce true faith. Yet, he hears that Jesus is coming. He's heard of Jesus, his miracles and teachings and he concludes that this is the Christ promised in Scripture. Therefore he calls him, "Son of David!," the title of the Christ.   
The blind man believes Jesus to be he whom Scripture promised. And with his faith he cries out for help. He begs and he does not let rebukes silence him. He cries to his Lord for help until his answer is given. When Jesus asks him what he desires, he tells him he wants his sight back, confident that Jesus can give it to him. And when Jesus speaks, "Recover your sight," the man believes it. And through faith he recovers his sight.  
And so this blind man, much better than the twelve disciples, teaches us about faith. Faith focuses on the promise of God's Word and does not let the abuse of the world or the failure of natural senses deter it.  
If we followed the example of the disciples in this lesson, we would not believe. We would doubt Christ's death and resurrection, because we have not seen it nor does our natural reason encourage us to accept it. Although we've been promise the resurrection of the dead with new bodies invulnerable to suffering, sickness, and death, our natural eyes tell us this is impossible. We see our loved ones pass from this life and we cannot tell where they have gone by our natural senses. We don't hear the angels sing and laugh with joy as we repent and as we hear the pastor forgive us for Christ's sake. The water still looks like plain water regardless of the word and so does the bread and wine look ordinary. If we look with the eyes of the disciples from this text this is where we would be left, without faith. Without hope. Without the love of God.  
Yet following the example of this blind man, we crucify our reason, yes, even our eyes and we believe what we have heard from God's Word. We believe the promise God has given for the sake of Christ's suffering, death, and resurrection. And through faith we see as God sees. How God sees is really what matters.  God sees that Jesus walked the road to Jerusalem, that he let himself be delivered over to the Gentiles to be mocked, spit upon, flogged, and killed. God sees that the blood of Jesus washed your sins away like a roaring river and silenced all accusations against you. God sees Jesus, with nail printed hands and feet, seated on his victorious throne declaring you innocent of all your sins. God sees you, his little lamb, washed clean, forgiven and loved, prepared by Christ to enter the kingdom of heaven. That is how God sees it. And only through faith focused on God's Word can you see this too. Amen. 
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

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