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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

February 10th, 2020

2/10/2020

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Dietrich, Workers in the Vineyard, 1750s, Public Domain. Commons.wikimedia.org
Septuagesima 2020 
Saved by Grace through Faith in Jesus Christ Alone 
Matthew 20:1-16 
Pastor James Preus 
Trinity Lutheran Church 
February 9, 2020 
 
The kingdom of heaven is like a master paying those who worked twelve hours in his vineyard the same as those who worked an hour. It’s obvious that the payment did not depend on the work, otherwise the payment would have varied with the number of hours each laborer worked. Rather, the payment is given based on the generosity of the master. This parable of Jesus teaches us that the kingdom of heaven is not like any place of employment you know here on earth, whether it is a vineyard or an office building. Rather, our Lord Jesus teaches us today that in the kingdom of heaven one is saved by grace.  
The consistent teaching throughout all of Scripture is that sinners are saved by grace through faith in Jesus Christ alone. And these three: Grace, Faith, and Jesus must not be separated.  
To be saved by grace means to be saved apart from your works. Scripture states in Romans chapter 3 that all are justified God’s grace as a gift. And in Romans 11 Scripture clarifies what is meant by grace by saying, “But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.” (vs. 6) Grace excludes works. If you are saved by grace then you are not saved by your works, otherwise grace would stop being grace. Grace is a gift from God. Grace is God’s undeserved love for you. Once what you deserve enters the equation, grace ceases to be grace. The workers received their denarius independent of how much they worked. They received by grace. And so too do we receive by grace alone.  
If we receive salvation by grace, then we must receive salvation through faith. Scripture again says, “That is why it depends on faith, in order that the promise may rest on grace...” (Romans 4:16)  This is because faith is not your work. Faith is a gift from God, as Ephesians 2 states, “For by grace you have been saved through faith. And this is not your own doing; it is a gift of God, not a result of works, so that no one may boast.” (vss. 8-9)  
Faith is given to you by God by the power of the Holy Spirit, who works through the Gospel. Many people think that faith is some work that you do that makes you a better person, but that is not the case. Faith is simply believing and trusting in the promise of God to forgive your sins for Christ’s sake. Faith is not your work. Holy Scripture consistently opposes faith and works. Romans 4 states, “Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.” And again, Romans chapter 3 says, “For we hold that one is justified by faith apart from works of the law.” And yet again in Galatians 2, “Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.”  
To be saved by grace means to be saved apart from your works. This means to be saved by grace, you need to be saved through faith. If you are saved through faith, you are not saved by your works. Grace and faith are inextricably joined, just as salvation by grace through faith is necessarily separated from your works. Yet, there is another detail that must be included otherwise both grace and faith fall apart. That detail is Jesus Christ. Faith in yourself does not save you. Faith in the American dream does not save you. Faith in faith does not save you. Rather, only faith in Jesus Christ saves. This is because only Jesus has won for you eternal life.  
Only Jesus is God, who became man by being conceived of the Holy Spirit and born of the Virgin Mary. Only Jesus fulfilled the whole Law and withstood every temptation of Satan. Only Jesus went to the cross laden with the sins of the whole world and died for all sins. Only Jesus rose from the dead on the third day and later ascended to the right hand of God the Father Almighty from thence he will come to judge the living and the dead. Only Jesus has done this for us. Only Jesus has the gift of eternal life. So, there is no grace apart from Jesus’ life, death, and resurrection. And faith in anyone else is a false faith.  
And because Jesus has done all things necessary to save us, we can only be saved by grace. Grace excludes our works. Jesus has done all the work for us. And because Jesus has made our works unnecessary by himself completing the work of salvation for us, all that is left is for us to believe on him, as Jesus himself says, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life.” (John 3:14-16)  
And this is why everyone in the kingdom of heaven gets paid the same. Grace makes everyone equal. Grace gives everyone the same faith. True faith centers on the same person and work: Jesus Christ. The Jesus you trust in is not greater or worse than the Jesus I trust in, because he is the same Jesus. Your Baptism is not greater than the Baptism of the person sitting next to you, because there is only one Baptism. It doesn’t matter how long you have been a member of the Church, how much you have labored; we all receive by grace. We all receive Jesus through faith.  
And just as in Jesus’ parable, people grumble against this. You can understand why someone would get upset if he worked twelve hours, laboring in the sweltering heat, forming callouses on his fingers and cuts on his hands and feet and those who worked only one hour got paid the same. A similar envy developed among the Jewish Christians in the early Christian Church. They had to be circumcised on the eighth day. They needed to offer sacrifices over and over and over again, traveling to Jerusalem year after year. They observed the Law: don’t eat this, don’t touch that. And then these Greeks and Romans were welcomed into the Church and given the inheritance of Abraham their father without circumcision or refraining from any foods or even attending a Passover. The Apostles struggled with the task of showing the Jewish Christians that they should rejoice that God welcomes the Gentiles into his heavenly kingdom.  
And such struggles happen today; resentment among Christians. Pride. Christians thinking they are better than other Christians, because they have been Christian longer, because they’re more faithful, work harder, volunteer more, have greater knowledge. Yet, what does Jesus teach us about our labor in the Church? What should we say when we have finished our work? Jesus says, “So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (Luke 17:10) 
There is indeed a great danger in focusing on your own works and accomplishments and comparing others with yourself. There is a danger in desiring to be rewarded for your own works. There is no greater reward that you can receive than that which you receive by grace through faith in Jesus Christ. He is the one who gives you eternal life in the kingdom of God as a free gift. Yet, if you, like those grumblers in the parable, would rather be paid according to your works, what reward can you expect?  
Scripture warns, “For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’” (Galatians 3:10). If you seek to be saved by your own works instead of by grace through faith in Jesus Christ, you will fail. Again, Scripture clearly says, “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” (Romans 3:20) Yes, indeed, the law shows us our sin. When we seek a better reward based on our works, we do not get a better reward, but rather, we get our just reward, which is punishment. We’re sinners. Scripture says, “The wages of sin is death, but the free gift of God is eternal life in Christ Jesus.” (Romans 6:23)  
So, let Jesus’ parable be a warning to you not to try to get a better reward by your own works. You can only receive heaven by grace, as a gift of God through faith in Jesus. We’re all sinners. We deserve hell. And you’re not better than the sinners you despise. You need God’s grace as much as they do. So, do not despise those whom you think are less worthy of God’s grace than you. Rather, rejoice that God is so gracious to forgive even our worst sins through the blood of Jesus Christ.  
The vineyard is the Church of God. Those who spend their lives in the vineyard should not begrudge those who come late. It’s not like those who were outside the vineyard, standing idle in the market place, enjoyed their life any more than those who labored in the vineyard. Those who labored in the vineyard had the promise from the master that they would get paid a generous wage. Those who stood aimlessly in the market place feared that their family would go hungry. Those outside the Christian Church do not have it better than those inside the Church. Those outside the Church are in a very precarious situation. They have no certainty of eternal life. It is much better to labor in the vineyard, to do the work of a Christian with the certain knowledge of your heavenly inheritance. And the work we do as Christians is not difficult. We do not labor in order to earn salvation. We labor as those who already know our salvation is secure. Our labor is a labor of love. God so loved us, so we love one another. So, let us labor cheerfully. And let us thank God for every soul our Master brings in, who will receive the same reward of everlasting life as we will. Amen.  
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Septuagesima 2018:Equality in Christ's Kingdom

1/29/2018

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Matthew 20:1-17 

January 28, 2018 
 
The laborers agreed with the master for a denarius a day. Yet, at the end of the day, the laborers grumbled against the master for only paying them a denarius. They were upset, because the master paid even those who only worked the last hour the same as them, who labored all day in the scorching heat. They thought that because they worked more, they should get paid more. They deserved more than those who hardly got their hands dirty. They thought this way, because they were striving after a perishable wreath.  

These laborers wanted the master to judge them according to the law. According to the law they should get paid more, because they worked more. But if you want to be judged according to the law, that is, according to your own works, then you better be prepared to be judged to the full extent of the law.  Galatians 3 states, "For all who rely on works of the law are under a curse: for it is written, 'Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.'" (vs. 10) And so theses laborers were told to take their wages and go. And so, it will be for everyone, who wants to be paid according to their own works and not by God's grace. And Scripture is clear what their wages will be, "The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." (Romans 6:23) 

The Johnny-come-lately laborers, on the other hand, didn't agree on a set price with the master. Rather the master said to them, "Whatever is right I will give you." Well, what is right? Does right mean fair, as most would expect? Does the master promise to pay them a fair wage, that is, a wage equal to the amount of work they put in? Evidently not, as we see they get paid more than a fair wage! So, what does the master mean by, "Whatever is right"?  

To learn the meaning of a word it can be helpful to follow the etymology of the word. The noun righteousness is related to the adjective right. Right usually means lawful or just. But a more helpful way of understanding the meaning of a word is to look at how the word is used. In Scripture God will often tell us what a word means by paralleling it with another word. For example, Psalm 89:14 states, "Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you." And again Psalm 103:17 states, "But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children's children." And God speaks to Israel in Hosea chapter 2, "I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy." (vs. 19) 

In Scripture God frequently parallels the word righteousness with steadfast love. This means that what is right according to God does not depend solely on what is fair, but rather, what is right depends on God's steadfast love. When the master told the laborers, he was going to pay them what was right, he was not saying he would pay them based on how much they worked. He was saying he would pay them based on his own steadfast love.  

This is why all the laborers got paid the same. They weren't getting paid according to their work, but according to the master's generosity. And this is how it works in the kingdom of heaven. We are not rewarded by God based on how much we work, but based on God's steadfast love and mercy. In other words, God saves us by grace through faith apart from our works.  

This is not the way it works in this world. An employer who pays all his employees the same no matter how much work they do or don't do will soon go out of business. This is why communism consistently fails as an economic policy. People need to be paid according to how much they work or else the work won't get done.  

Likewise, not everyone can be equal. A student cannot be equal to his teacher. Otherwise the student would not submit to the teacher's instruction. An employee must do what the employer says, not the other way around. There is much talk these days about equality. But unless we are talking about equal justice under the law there can't really be complete equality. Because we're all different! Not everyone is going to have the same station in life. A father can't be a mother and a mother can't be a father. Children must submit to their parents. Not everyone can be a pastor, or a mayor, or a judge. And this is good. God has ordered the world, so that there are structures of authority and each person has his own different obligations, skills, and interests.  

Yet, in Christ's kingdom there is no inequality. We all get paid the same. In the kingdom of heaven kings and paupers, students and teachers, mothers and daughters, they all are the same. Why? Because they all have the same Christ, as it is written in Ephesians chapter 4, "one Lord, one faith, one baptism." We all believe in the same Jesus. Is your Jesus better than my Jesus? What a ridiculous question! There is only one true Christian faith. This is why we confess together as a congregation the Nicene Creed and why we are all baptized into the faith of the Apostles' Creed. We confess together one unified faith. Is my faith better than your faith? How can this be, if we confess the same faith? And we should all confess the same faith, because we have the same Lord, who teaches the same thing. We should all have personal faith, that is, faith which dwells in each of our hearts, but our personal faith is no good if it is not the same common faith shared by Christ's church.  

Kendall is a few years older than her sister Aria. Did Kendall get baptized better than Aria? Of course not! Or for an even more extreme example, did St. Paul receive a better Baptism than us? How could that be? There is only one Baptism into which we are all baptized. No one could have a better baptism or get baptized better than another, because Baptism is not our work, but God's, as St. Paul writes in Titus 3, "He saved us, not by works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior."  

Baptism is grace, that is, a gift. In Baptism the same God put his name on Kendall and Aria, who put his name on all of us in our Baptism. They received the same Holy Spirit. All their sins were washed away, just as ours were. They are joined to the same body of Christ as we are and they are our equals in the kingdom of heaven, as St. Paul writes again in Galatians chapter 3, "For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male or female, for you are all one in Christ Jesus." (vss. 26-28) 

We are all equal in the kingdom of heaven, because we all receive the same Christ through faith. But what would happen if we were paid according to our work? Well, we certainly would fall short of the glory of God. Examine yourself according to the Ten Commandments. Have you loved the Lord your God with all your heart, soul, strength, and mind? Have you truly loved your neighbor as yourself, even in your thoughts, in your very heart? You know the answer. So, if we were not dealt with according to God's grace, we would not be able to live in God's kingdom.  

Now, God is not unrighteous or unlawful. Our payment was earned, just not by us. Our wages were earned by Christ Jesus, who sacrificed his life, so that he could give us eternal life. When God tells us that whatever is right he will give to us, he is saying that he will give us forgiveness of our sins, because Jesus rightly took them away from us and disposed of them on the cross. So, when we want to see God's righteousness, we don't look to the Ten Commandments, which we have not kept, but we look to the cross where Christ made it right between us and God.  

We do not receive the kingdom of heaven based on our works. Yet, it is still necessary for us to work. The master still sent the lazy loafers into the vineyard to work. Ephesians 2:10 states, "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." Before the foundation of the world God not only chose you to be saved through faith, but he also appointed good works for you to do in honor of him. These works do not save you, but God still intends for you to do them. Yet, how we do them is much different than those laborers, who sweat and bled in the hot sun for twelve hours. They labored, because they felt compelled to earn their reward. We, however, feel no coercion. Rather, we work with the freedom of knowing that God will pay us what is right based on the sacrifice of Christ on the cross.  

It is as Jesus says in Matthew 11, "Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." (vss. 28-30) Our burden is light, because we work as those who know our place in God's kingdom based on his promise of undeserved grace.  

Whether you are a husband or wife, parent or child, CEO or hourly worker, in the kingdom of heaven through faith in Jesus Christ you are all equal. You receive the same forgiveness of sins. You are baptized into the same name. You receive the same body and blood for your forgiveness. And this should give you confidence to work in the station of life God has placed you. The mother, who nurses her baby, cleans up messes all day, and says prayers with her children at bedtime does good work in God's vineyard. The husband, who sacrifices his time and energy to feed his family and provide for them does good work. The child, who clears the table after supper and does her homework works well in God's vineyard. The student, who studies, the teacher, who teaches, the musician, who plays, and on and on, they do good work well pleasing to the generous master of the vineyard. And because they are assured of being given what is right, they do not fear that their work is not enough, because Christ's work is enough.  
​

Whatever your station in life is, God wants you to work joyfully out of love for him and to help and serve your neighbor. Yet, your reward has already been secured by the death and resurrection of Christ Jesus. And no matter how lowly you might consider your station in life, through faith in Christ you should know that you have a royal rank in the kingdom of heaven. Amen.  ​
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

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