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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

What You Need to Know to be a Christian

10/13/2023

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Trinity 18 
Matthew 22:34-46 
Pastor James Preus 
Trinity Lutheran Church 
October 8, 2023 
 
On the Tuesday before He was crucified, just two days after His triumphal entry into Jerusalem, Jesus taught His last recorded lesson in the temple. And in this final lesson in the temple, Jesus teaches us what every Christian must know to be a Christian. What is the heart of the Law? And, who is the Christ? If you do not understand what the Law is all about and who the Christ is, then you cannot be a Christian.  
We learned in last week’s sermon that the heart of the Law is love. The goal of every commandment is that you love God and your neighbor. Jesus proved this by working on the Sabbath by healing a man with dropsy, yet He kept the spirit of the commandment by loving His neighbor and His God. So, it is no surprise for us today that when a lawyer asks Jesus what the greatest commandment in the Law is, Jesus answers, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.”  
The Law and the Prophets refers to the Old Testament of the Bible. All of Scripture depends on the commandments to love God with all your heart, soul, and mind, and your neighbor as yourself. And so, every commandment we see in Scripture reinforces this fundamental goal of love. However, while love sounds nice, this standard of love does not make the law easier for us. Rather, it convicts us of sin at our very heart.  
Now, when you examine yourself according to the commandments, you can’t just say that you’ve slipped here and there in following a command. No, now your failures always go straight to the heart. Why did you misuse God’s name? It’s because you don’t love God. Why do you miss church all the time? It’s because you don’t love God. Why did you talk back to your mother and show her disrespect? Because you don’t love her. Why did you lust after another woman? Because you don’t love your wife as yourself. Why did you hit your brother? Because you don’t love him. Why did you gossip behind your friend’s back? Because you don’t love him. Why do you want what your neighbor has? Because you love yourself more than your neighbor and you don’t trust and love God.  
People will kick back at this. Everyone wants to believe that he can still love God and his neighbor, while doing and saying things that are hateful. But your words and actions betray your heart. And Scripture declares, “every intention of the thoughts of [man’s] heart [are] only evil continually.” (Genesis 6:5) And Jesus Himself says, “out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” (Matthew 15:19) So, all of Scripture depends on the command that you love God and your neighbor from the heart, yet Scripture states that you cannot love from the heart. Therefore, it is necessary for you to have a new heart! So, while Jesus masterfully and beautifully sums up all of Scripture with this message of love, the commandment to love hangs over our heads as a heavy burden.  
Next, Jesus asks, “Whose son is the Christ?” Now, Scripture is clear that the Christ is David’s Son. God promised King David that He would raise up a son from Him, who would sit on His throne forever (2 Samuel 7). And the prophets in one accord proclaim the son of David to be the Christ. We hear this every Christmastide, when we hear the prophecy of Isaiah, that the stump of Jesse (David’s Father), will send forth a shoot, who shall stand for a signal for the peoples (Isaiah 11:1, 10). This is why the chief priests and scribes were so indignant, when the crowds and children were singing to Jesus, “Hosanna to the Son of David!” (Matthew 21:15) By calling Him the son of David, they were declaring Jesus to be the Christ.  
It is not controversial that David’s son is the Christ. But what Jesus says next is the most controversial teaching, “How is it then that David, in the Spirit, calls him Lord, saying, ‘The Lord said to my lord, sit at my right hand, until I put your enemies under your feet’ If then David calls him Lord, how is he his son?” For us Christians, it is obvious what Jesus is implying with this question. The Christ is not only David’s son, but He is David’s Lord. The Christ is David’s God! 
But before we delve into the significance of that, let’s back up and focus on a thing Jesus says almost in passing. Jesus references Psalm 110, and says, “How is it that David in the Spirit, call the Christ Lord.” Did you catch that? In the Spirit. What Spirit? The Holy Spirit. David wrote Psalm 110 by inspiration of the Holy Spirit. This means that Psalm 110 is not simply a poem written by King David. It is a prophecy caused to be written by God the Holy Spirit Himself! In fact, all the Psalms were caused to be written by the Holy Spirit. This means that when you pray the Psalms, you are praying a prayer, which was composed in heaven for you. This also means that the Psalms are filled with prophesies about the Christ and His work of salvation.  
St. Peter proved this by quoting Psalm 16, where King David says, “For you will not abandon my soul to Sheol, or let your holy one see corruption.”  Peter points out that David did in fact die and that his tomb was still present in his day, so David was prophesying about Jesus Christ, who, though He died, God raised Him from the dead! (Acts 2:25-32) And so, we learn from Jesus and His apostles to search for Christ in the Psalms. Psalm 22, the first line of which Jesus quoted from the cross, crying, “My God, my God, why have you forsaken me,” also records David saying, “they have pierced my hands and feet,” and “they divide my garments among them, and for my clothing they cast lots.” So, we see clearly, that David here prophesies of Jesus Christ.  
Yet, it is not only the Psalms, which prophesy of Christ. Every page of Scripture speaks of Christ, so that from the Old Testament we learn of Jesus’ virgin birth (Isaiah 7:14; Genesis 3:15), His divinity and humanity (Psalm 110:1), His atoning death for our sins (Isaiah 53), and his glorious resurrection from the dead (Jonah 1:17; Psalm 16:10), and His ascension at the right hand of God the Father (Psalm 110:1; 68:18). This is why Jesus told His disciples after His resurrection, “Everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled. … Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations beginning from Jerusalem.” (Luke 24:46-47) 
So, we learn that the entire Bible is inspired by God the Holy Spirit and is God’s Word. We learn that the Bible reveals the truth of salvation through Jesus Christ. And we learn that the Bible is fully trustworthy. The last time Jesus stands in the temple before He is crucified, just days after He is proclaimed to be the Son of David by the crowds, Jesus argues from Holy Scripture that the Christ, the Son of David, is David’s Lord. Jesus, David’s Son is David’s Lord.  
Why does this matter? It matters, because Jesus is anointed by God not simply to be a national hero like David, but to rescue all peoples from their sin. David said that the Lord said to His Lord, sit at my right hand, until I put your enemies under your feet. There is only one Lord, yet the LORD spoke to David’s Lord. God is one, yet God spoke to God. Psalm 110 teaches us of the Holy Trinity. To be at God’s right hand means to be equal to God. No one can be equal to God, but God. So, we learn that the Son is equal to the Father. There is one God, yet three persons, Father, Son, and Holy Spirit.  
 Yet, we also learn that the Son is David’s son. He is God, yet He is man. He bears our human flesh, yet He sits on God’s throne! This means that the enemies placed under His feet are not territorial leaders like the kings of the Philistines, Syrians, or Romans. The enemies Christ comes to conquer are sin, death, and hell. Satan himself is placed under Jesus’ feet. The prophet cries, “O death, where is your victory? O Death, where is your sting?” (Hosea 13:14) And the Apostle answers that the sting of death is sin and the strength of sin is the Law, but thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:55-57) Christ has ransomed us from death by paying for our sins. He being our brother in the flesh placed Himself under the Law and was judged according to the Law. Being found blameless, He suffered for our sins in our place. Being true God, His suffering is a sufficient price for our sins, and infinitely more. So, when Christ is placed on His rightful throne in heaven, our sin, our guilt, our Satan, our death, and our hell are all placed under His feet! 
So, the Christ prophesied of in Scripture is a Savior from sin, death, and hell. Our hearts betray us by causing us to sin against the Law of love. Yet, Christ comes and fulfills the Law of love for us, so that we may be saved through faith. And the same Holy Spirit, who caused the message of Christ to be written down in Holy Scripture also works through the preaching of this word to create a new heart within your breast, so that you may believe the promise of Christ, that He has borne your sins, and that whoever believes in Him will be saved.  
But wait a minute! What about those two commandments upon which all of Scripture hangs? Those two commandments that demand our love for God and our neighbor from the heart? Those two commandments, which expose our sinful hearts and condemn us to hell? Those two commandments, which the Holy Spirit Himself caused to be recorded? Do we ignore them and cast them away? How can we without undoing all of Scripture?  
We do not cast them away, but we find their fulfillment in Christ. Christ Jesus, David’s Son, loved the Lord His God with all His heart, soul, and mind, even dying on the cross out of obedience to God. And Christ loved His neighbor instead of Himself, suffering and dying for us, so that we might have eternal life. He fulfilled the Law for us. Yet, this Law of love remains God’s eternal will for us. He saved us through Jesus, so that we would continue in this love. So, by the power of the same Holy Spirit, who caused the Gospel to be written, and who created faith in our hearts, we too learn to love God with all our hearts and our neighbor as ourselves. Because of our sinful flesh, we do this imperfectly now, but God forgives our weakness for Christ’s sake. Yet, through faith in Christ, we do grow to love God more and more and our neighbor as well.  
Jesus did not come to abolish the Law and the Prophets. He came to fulfill the very heart of them: Love. And He did not do this to free us from the activity of love, but to free us from the condemnation of hate. Yet, that on which the Law and Prophets depend, still stands. And in our renewed state in the resurrection, we will truly love God with all our heart, soul, strength and mind and our neighbor as ourselves forever. Amen.  
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All Scripture Hangs on This

10/20/2022

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Trinity 18
Matthew 22:34-46
Pastor James Preus
October 16, 2022
 
In Matthew chapter 22, Jesus is bombarded with questions from the Pharisees and Sadducees in vain attempts to catch him in his words. Finally, a lawyer from the Pharisee party asks Jesus which is the greatest commandment in the Law. Jesus teaches us that the greatest commandment in the Law is, “Love the Lord your God with all your heart, soul, and mind.” Every Jew knows that commandment from Deuteronomy 6, because it is part of the Shema, a prayer recited twice a day by observant Jews. Jesus added a second commandment found in Leviticus 19, “You shall love your neighbor as yourself.” These two commandments are known as the two tables of the Law. The first table of the Law deals with your love toward God. The second table of the Law deals with your love toward your neighbor.
On these two commandments, Jesus tells us, depend all the Law and the prophets. By Law and the prophets, Jesus means the Holy Scriptures. The Old Testament is made up of the five books of the Law, written by Moses, and of the books of the prophets. The word for depend also means hang. So, as a visual you can imagine a cord connecting the Holy Scriptures to the commandments to love God and your neighbor. The Holy Scriptures are suspended by these two commands. If you cut the cord and sever the Holy Scriptures from these two commandments of love, then you lose all of Holy Scripture.
And with this teaching, Jesus tears down the Pharisee’s illusion that they are righteous. They can keep their six hundred plus outward observances of the Law, tithing, fasting, abstaining from certain foods, washings, etcetera, but if they fail to love God and their neighbor, it all comes crashing down. They’ve lost everything.
By teaching that the greatest commandment in the Law is to love God with all your heart, soul, and mind, Jesus teaches us that the First Commandment rules all Ten Commandments. In order for you to keep any of the commandments, you must first fear and love God, as your Small Catechism says. If you do not love God, then you have failed at every commandment, even if you have outwardly performed it. Likewise, the purpose of the second table of the Law is to love your neighbor. Even if you honor your father and mother, abstain from hurting or harming your neighbor, or committing adultery, or stealing, or slandering, if you do not do all these things out of love, then you have failed these commandments.
A good example of this is Jonathan, the son of King Saul. We learned in Bible study last week that Saul ordered Jonathan to kill David (1 Samuel 19). Saul was both Jonathan’s father and king, so you would think that Jonathan ought to have obeyed him according to the Fourth Commandment: Honor your father and your mother. But you cannot keep the Fourth Commandment without first fearing and loving God and loving your neighbor. Jonathan refused to kill David and instead, convinced his father not to commit this evil sin, but to let David live. In doing this, Jonathan loved God, David, and his father Saul.
Jonathan gives us a great example of how we should handle the often-conflicting responsibilities we have in life by first loving God and doing everything out of love for our neighbor. Yet, not even Jonathan kept the law of love perfectly at all times. These two commandments of love do not only tear down the Pharisees illusion that they are righteous, but they tear down our own illusion. On these two commandments hang all the Law and the prophets, our entire religion. If we fail in one part, it all comes crashing down. The Law does not budge. Rather, this Law of love condemns us all as sinners (Romans 3:20).
After giving perfect instruction on the Law, Jesus asks the Pharisees a question about the Gospel. He asks them about the Christ, God’s promised Savior for us. “Whose son is he?”, Jesus asks. “David’s,” reply the Pharisees. Everyone knows this. God promised David that he would raise up a son from his own body, who would sit on his throne forever (2 Samuel 7). But the Pharisees are only half right. Jesus asks them, “Why then does David in the Spirit call him Lord saying, ‘The Lord said to my Lord, sit at my right hand until I set your enemies under your feet.’” In Psalm 110, David calls the Christ his Lord. Why would David call his son his Lord? No, David is not mistaken. David made this statement by inspiration of the Holy Spirit, as Jesus clearly states. The Pharisees have no answer. It’s not that they can’t figure it out. It’s that the answer is too terrifying. It is impossible to believe! The Christ is both David’s Son and David’s Lord. The Christ is both the son of David and the Son of God; he is both God and man!
This is what St. Paul teaches in the first chapter of Romans, saying, “concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord” (Romans 1:3-4). Jesus is the Christ. He is descended according to the flesh from King David. Jesus is a man. He is also the Son of God, begotten from eternity from the Father. Jesus is true God.
The Christ sits at God the Father’s right hand. That means that he is all powerful. Everything Jesus does, he does as both God and man. So, that baby in the manger is the ruler of the universe. That man crawling under the burden of his cross is the commander of the armies of angels in heaven. God became man. And in so doing, he has made all our enemies his enemies. Sin, death, hell: these are our enemies. They have no claim on Christ. Yet, God takes on our human flesh and conquers our enemies, so that they are under his feet. This means that all who are joined to Christ also have sin, death, and hell forever under their feet.
“Who is the Christ?” is the most important question in all of Scripture. If you do not know that Jesus is true God and true man, who has come to save sinners from their sins, then Scripture remains a closed book to you. The Pharisees asked a question about the Law. And they didn’t even understand that! Now, they are confronted with a question about the Christ, and they prove that although they have read the Scriptures over and over again, it has remained a closed book to them. Jesus is the Christ, true God and true man. All Scripture is about Jesus, as Christ himself says in John chapter 5, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” (vs. 39)
Jesus Christ is the culmination of all Scripture. All the Law and the Prophets find their fulfillment in him, as Jesus again says in Luke chapter 24, ‘“These are the words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and he said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead…’” (vss. 44-46).
And this brings some clarity to Jesus’ statement that on these two commandments (Love the Lord your God with all your heart, soul, and mind and love your neighbor as yourself) hang all the Law and the prophets. Jesus is the embodiment of all the Law and the prophets. The word for hang or depend can also mean to crucify, which makes sense, because those who are crucified are also said to be hanged on a tree. A cross is made of two beams. These two commandments of love are each a beam. One beam says, “You shall love the Lord your God with all your heart, soul, and mind.” The other beam says, “You shall love your neighbor as yourself.” On these two beams is hanged Christ Jesus, he who fulfills the Law and the prophets.
Jesus fulfilled the Law throughout his life. He never sinned. Yet, his greatest show of love was in his crucifixion for our sins. Jesus, the man, loved the Lord his God with all his heart, soul, and mind. He was not forced to the cross, but he went willingly. Jesus could at a word send all the soldiers, who arrested him to the ground (John 18:6). His soul was in anguish as he bore our sins and considered his suffering and death. Yet, Jesus prayed to his God and Father, “If it is possible, take this cup away, yet not my will but yours be done.” (Matthew 26:39) As that beam was erected on Calvary with Jesus’ nailed to it, you can almost see it written in blood, “You shall love the Lord your God with all your heart, soul, strength, and mind.”
In his crucifixion, Jesus fulfilled the command to love his neighbor. Jesus himself taught his disciples, “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13). And again, as Jesus permitted his hands to be nailed to that cross beam you can almost see the inscription in blood, “You shall love your neighbor as yourself.”
Our congregation uses Lessons for Lambs as children bulletins. And on the front cover, we have wonderful illustrations by a faithful Lutheran artist, which help teach the lesson of the day. However, I must disagree with the picture he provided for today. If you look at the children’s bulletins, you will see the two tablets of the law hanging on the cross, an obvious allusion to Jesus saying that the Law and the prophets hang on these two commandments. But the illustration has it wrong. The commandments of love are not hanged on the cross. The commandments of love are the cross. They are the beams on which Christ Jesus, the fulfillment of Scripture is hanged. The Law is not crucified. The Law crucifies sinners. That is why Jesus’ crucifixion is so important! He has saved us sinners from the curse of the Law by becoming a curse for us, as it is written, “Cursed by everyone who hangs on a tree.” (Galatians 3:13) The Law is not crucified for our sins. Jesus is crucified for our sin. He has not come to abolish the Law, but to fulfill it.
Now the Law of love cannot condemn us. Now, we are free to love God and our neighbor without fear of being condemned to hell. Most people think that you are saved (whatever they think that means), by doing good, by loving. That is why it is increasingly popular to say that Jesus is not the only way to heaven, because many ways teach us how to love equally as well as Jesus. God save you from that devilish teaching! First, it’s not true. Jesus teaches us to love infinitely better than the Hindu Vedas, or the Jewish Talmud, or the Islamic Koran. But more importantly, you will never be saved by following the Law. No matter how good you think you are, you do not love God with all your heart, soul, and mind. You do not love your neighbor as your own flesh; not all the times! But Jesus does! And Jesus did as he was hanged on the cross for the sake of the Law of love. Jesus is the only way to heaven. He is the only   one who has saved you from your sins. Jesus, David’s Son and David’s Lord, has placed all our enemies under his feet. And he invites us to join him in his victory through faith in Christ. Amen.  
 
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The Law and the Prophets Depend on Christ

10/13/2020

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Picture
The Pharisees Test Jesus, James Tissot, 1886-94, Brooklyn Museum, No Known Copyright Restrictions
Trinity 18 
Matthew 22:34-46 
​October 11, 2020 
 
 
A lawyer asked Jesus which was the greatest commandment in the Law, and our Lord answered by quoting the Law in Deuteronomy 6, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” This commandment summarizes the first three of the Ten Commandments (You shall have no other gods; you shall not misuse the name of the Lord your God; remember the Sabbath Day by keeping it holy), and it really explains what it means to have God as your God.  
Love the Lord God with all your heart. This means that you should love God will all your senses, your feelings, and emotions. This commandment excludes any pretense or hypocrisy. You cannot fulfill this command by outward show, by simply going to church and sitting in a pew or by putting a fish sticker on your car or wearing a cross around your neck. With all your heart the Law requires you to desire to be with God, to serve him, to praise him, to hear his word, and to devote your very being to him.  
Love the Lord God with all your soul. Your soul is your life. The commandment requires that your entire life be devoted to the one true God. From the moment of your birth until your death, your whole life should be one of service and adoration to the one true God. Whom you marry, how you raise your children, how you work, how you relax, how you live, and how you die: all this shall be done out of love for the Lord God. Tithing mint and cumin or dollars or volunteering spare time, unless something comes up, will not suffice. This commandment demands your whole life.  
Love the Lord God with all your mind. This commandment requires you to learn. Don’t just assume that you already know enough or that God’s word is not important. Listen to the Scripture readings in Church and meditate on them. Listen to the sermon and try to learn what you don’t understand. Attend Bible study. And at home, read, mark, learn, and inwardly digest the holy Scriptures, which are able to make one wise unto salvation. This is why the Proverb says, “The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.” (Proverbs 4:7) This commandment requires that you be a theologian. A theologian is someone who studies, learns, and discusses God’s word. Everyone, not just pastors, should be a theologian.  
This answer convicted the Pharisees and priests of Jesus’ day, who liked to put on a show of loving God with their outward actions and services in the temple and synagogues. And our Lord’s answer convicts all of us. The Commandment, “You shall have no other gods” is not fulfilled by a nominal confession, but by full devotion in heart, life, and mind.  
The commandment to love God with all your heart, soul, and mind is the greatest commandment and all other commandments are subordinate to and follow out of this great commandment. Yet, Jesus still adds a second commandment, which he says is like the first. “You shall love your neighbor as yourself.” This commandment is like the first, because it also commands you to love. While you love God with all your heart, soul, and mind, you love your neighbor as yourself. This again convicts the religious elites in Jesus’ day. The New Testament gives us plenty of examples of the chief priests and Pharisees despising their neighbors, while professing to love God. Yet, Scripture declares, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” (1 John 4:20) 
This shows how serious this second commandment is. If one fails to keep this second commandment, he has failed to keep the first and greatest commandment. This teaches us that if we desire to serve and adore God in our lives, we should do unto others as we would have them do unto us. If you do not want your name to be slandered behind your back, then do not speak ill of others or spread gossip. You do not want to be cheated on, so be faithful to your spouse. You would not want to grow up in an unstable household, so control your desires and wait until you are married in order to honor the marriage bed. Don’t steal or even desire to do it. As you cherish your own life, cherish the lives of others. This means you should also be an advocate for those weaker than you, especially the unborn, who are in danger every day of being killed with approval from the government. They have no voice. If you had no voice, you’d desire someone to speak for you.  
On these two commandments depend all the Law and the Prophets. So, you can’t skirt around these two commandments. They cannot be ignored or cut out of the Law. If you remove these two commandments, you lose all of the Scriptures! This is why Jesus says that he has not come to abolish the Law and the Prophets, but to fulfill them.  
These two commandments show irrefutably that we have failed to fulfill God’s Law. It is exactly as St. Paul writes to the Romans in chapter three, “For by works of the Law, no human being will be justified in his sight, since through the Law comes knowledge of sin.” (Romans 3:20) These two commandments demonstrate to us that we are unrighteous, and therefore deserve God’s wrath. Yet, St. Paul goes on, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe.” (Romans 3:21-22) 
Likewise, Jesus continues on from his lesson on the two great commandments by asking, “Who is the Christ? Whose son is he?” Of course, the Pharisees answered, “The Son of David.” Every Jew knew that God promised the Christ to come from the lineage of David. Then Jesus asks why David prophesied in the Spirit saying, “The Lord said to my Lord, sit at my right hand, until I put your enemies under your feet?” Jesus then asks how the Christ can be the son of David if David calls the Christ Lord.  
Indeed, how could King David call anyone but God himself Lord, sins David was the very king of Israel? The Pharisees could not answer this question. Likely, because they found the answer so offensive. The Christ is David’s son according to the flesh, yet he is David’s Lord, because he is true God. The Christ is the Son of God, the Second Person in the Holy Trinity: God of God, light of light, very God of very God, begotten not made. This is the only explanation to why the Holy Spirit caused David to prophecy that the Christ is his Lord! This means that the Law and the Prophets, which depend on the two great commandments bear witness to the fact that the Christ is David’s Son and David’s Lord, true man and true God.  
And who is this Christ, this God-man? Jesus is no longer keeping this a secret. He entered Jerusalem to crowds praising him, “Hosanna to the Son of David!” When Jesus entered the temple, children cried to him, “Hosanna to the Son of David!” When the chief priests and scribes got angry and said to Jesus, “Do you hear what these are saying?”, Jesus responded, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies you have prepared praise’?” Jesus declared that God himself caused these children to confess him to be the Christ. Jesus is the Christ, the Son of David and the Lord of David, true man and true God! 
Yet, David’s prophecy from Psalm 110 does not stop at calling the Christ Lord. It says that the Lord will set the Christ on his right hand until he puts his enemies under his feat. This refers to Jesus’ triumphal resurrection from the dead and ascension to the right hand of God the Father after Christ vanquished sin, death, and Satan. Jesus defeated these enemies by living in human flesh in perfect obedience to God and by dying for the sins of all people.  
Jesus truly loved the Lord his God with all his heart. He desired always to be with him. When he was twelve years old his parents found him after a three-day search in the temple, and Jesus responded, “Why were you looking for me? Did you not know that I must be in my Father’s house?” Jesus frequently went to a desolate place to pray, to colloquize with his Father. Jesus loved the Lord his God with all his soul. He devoted his entire life to his heavenly Father’s will, even bearing bitter torment and death innocently on our behalf, because it was his Father’s will. Jesus loved the Lord God with his whole mind. He grew in knowledge as a child and spent his ministry teaching young and old the Word of God. And Jesus loved his neighbor as himself. As he himself said, “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13) And that is exactly what Jesus did. He loved your body and your soul instead of his own, so that he laid down his very life for you. In Jesus the Christ, David’s Son and David’s Lord we see the two greatest Commandments fulfilled. We see that on which all the Law and the Prophets depend fulfilled! 
This is why St. Paul says that the righteousness of God is revealed apart from the Law. Not in opposition to the Law! But rather, apart from our works of the Law. No, the Law must be fulfilled. Scripture depends on it! But our works do not depend on it. Rather, we receive Christ’s righteousness through faith in Christ Jesus, David’s Son and Lord, who is seated at God’s right hand having defeated sin, death, and hell! Through faith in Christ we receive the credit for the fulfillment of the Law, even though we ourselves have not fulfilled it! 
So, it is clear that Christ Jesus loves God with his whole heart soul and mind and loves his neighbor as himself. But an important question remains. Can you as a Christian truthfully say that you love the Lord God with all your heart, soul, and mind and your neighbor as yourself? The answer seems to be a resounding, “NO!”, as we have already heard. And it is important for us to see that we have broken God’s commandments, that we deserve God’s wrath, and that we need a Savior and must repent of our sin. Yet, it is also important that you confess that you do love God with all your heart, soul, and mind. And that you do love your neighbor as yourself.  
How can this be? Because through faith, you have a new man! It is no longer you who live, but Christ who lives in you. So, while your body of sin will continue to rebel against God’s commandment of love, your new man desires to be with God, to serve and obey him, to learn from him. Your new man desires to help your neighbor, to defend him, speak well of him, and support him. This seems confusing as we battle our sinful flesh our whole life through, but through faith in Christ who loves you and in the Holy Spirit, who has made your body his temple, you do love. Your new man cannot sin, even as your old man tries to drag you down. And the day will come when you will shed your old man and sin and death with him, and you too will rise above your enemies victorious.  
Psalm 110, which Jesus quoted as saying, “The Lord said to my Lord.” continues, “Your people will offer themselves freely on the day of your power, in holy garments.” Through faith in Christ, we certainly do offer ourselves freely. And in eternity, clothed in garments washed white in Jesus blood, we will willingly love God with all our heart, soul, and mind without sin. Amen.  
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Jesus Christ is David’s Son and David’s Lord

10/24/2019

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Picture
Hendrick van Balen, Holy Trinity, 1620s, St. James Church, Antwerp. Public Domain
Matthew 22:34-46 
Psalm 110 
October 20, 2019 
 
Psalm 110: A Psalm of David 
The LORD says to my Lord:  
“Sit at my right hand,  
until I make your enemies your footstool.” 
The LORD sends forth from Zion 
your mighty scepter.  
Rule in the midst of your enemies! 
Your people will offer themselves freely  
on the day of your power,  
in holy garments;  
from the womb of the morning,  
the dew of your youth will be yours.  
The LORD has sworn and will not change his mind,  
“You are a priest forever 
after the order of Melchizedek.” 
The Lord is at your right hand;  
he will shatter kings on the day of his wrath.  
He will execute judgment among the nations,  
filling them with corpses;  
he will shatter chiefs 
over the wide earth.  
He will drink from the brook by the way;  
therefore he will lift up his head. 
 
After his resurrection from the dead our Lord Jesus opened his disciples’ minds to understand the Scriptures and he taught them that everything written about him in the Law of Moses, the Prophets, and the Psalms must be fulfilled (Luke 24:44). The Psalms are about Jesus. When you read, listen to, or sing the Psalms, you should be listening for Jesus. In our Gospel lesson today, Jesus demonstrates to the Pharisees that Psalm 110 not only can be interpreted to be about him, but it must be interpreted to be about Jesus Christ, true God and man, otherwise it makes no sense.  
Jesus asks the Pharisees, whose son the Christ is. They respond, “The son of David.” This is a softball question. Any Jew who attended Sabbath worship somewhat regularly knew this answer. Psalm 132 states, “The LORD swore to David a sure oath from which he will not turn back: ‘One of the sons of your body I will set on your throne.’” And God promised David that this son would reign forever (2 Samuel 7:12-13; 1 Chronicles 17:11-12). Because of this sure promise from God, Jews believed that a descendent of David would be the Christ, that is, the anointed Savior of God’s people. This is why it is significant that the crowds called Jesus the “son of David” when he entered Jerusalem on a donkey. (Matthew 21:9, 15) They were calling Jesus the promised Christ.  
Yet, Jesus’ next question is not a softball. Rather, it can only be understood through the light of faith. Jesus asks, “How is it then that David, in the Spirit, calls him Lord, saying,  
‘The Lord said to my Lord,  
Sit at my right hand,  
until I put your enemies under your feet’?  
If then David calls him Lord, how is he his son?” This is a difficult question. The Christ is David’s son, yet David calls the Christ Lord. David wouldn’t call his son Lord, would he? Well, he would if his son were the Lord God.  
David had many sons sit on his throne. Yet, none of them were the Christ. The greatest of David’s sons, who sat on his throne were Solomon, Hezekiah, and Josiah. These kings did right in the eyes of the Lord. Yet, Solomon was not the Christ. He was a sinner, who married foreign women and set up their false gods in Israel. As soon as he died, God divided the kingdom in two. Hezekiah was a great king, more righteous than Solomon, yet he was a sinner, who could not keep himself alive or prevent the disaster that would later befall Jerusalem. God said that Josiah was the best king, better than any before or after him. Yet, Josiah was killed by Pharoah Neco and buried in a tomb. Even though Josiah was so good, God still said that he would punish Judah for her sins. None of these kings were the Christ. They couldn’t save Israel, let alone you or me. And David certainly wouldn’t call them his Lord.  
Rather, David is speaking of Jesus Christ, who is true God, begotten of the Father before all worlds, and also true man, born of the Virgin Mary, born of house of David. David calls his son Lord, because his Son is God almighty, the Second Person in the Holy Trinity, through whom and by whom all things were made. When David wrote Psalm 110, he prophesied of Jesus Christ, true God and man.  
An ordinary man could not be the Christ. An ordinary man could not save us from our sins. The Christ needed to be God. He needed to be God in order to have power over Satan and our sins. He needed to be God in order for his death on the cross to be a sufficient price to pay for our sins. He needed to be God, so that he would have power over death and rise from the dead. Yet, the Christ needed to be a man as well. He needed to be a man in order for him to take our place under the law and fulfill the laws demands on us. He needed to be a man, so that he could die for our sins and pay our wages on our behalf. The Christ needed to be both God and man in order to save us from sin, death, and hell. The holy Scriptures prophesied that the Christ would be both God and man, David’s son, yet David’s Lord. Jesus is the Christ, God’s own Son in human flesh, the Son of David, who came to save us from our sins.  
Before this talk about who Christ is, Jesus answered a question from a lawyer about what the greatest commandment in the Law is. Jesus said, “You shall love the Lord your God with all your heart, soul, and mind, which is the greatest commandment. And love your neighbor as yourself. On these two commandments depend all the law and the Prophets.”  
Jesus teaches us that love is the fulfillment of the law (Romans 13:10) The purpose of every commandment, whether it is “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet, etc.” is to love. This shows us how great God’s Law is. He commands us to love. This is the greatest good. You can find no fault in God’s commandments. They are perfect, holy, and good. To follow God’s commandments, to love God with all your being and to love your neighbor as yourself is the most wonderful thing you can do.  
Jesus shows us that God’s Law is wonderfully good. Yet, he also shows us that God’s Law is awesomely terrifying. Because, the Law does not simply command that you do outwardly good works. That’s not impossible to do for the most part. You can refrain from saying prayers to other gods. You could go to church every week and read your Bible every day. You can be respectful to your parents and not break any laws, refrain from murder, refrain from cheating on your spouse, and so forth. But Jesus shows us that the Law does not command simply outward works, but love. Love must begin in the heart. You must love God with all your heart, soul, and mind. You must not only openly worship him, but trust in him at all times and forsake all others in your heart. You must hold his word as your most precious treasure in your heart. You must not only refrain from doing bad things against your neighbor, but you must love him! Not only must you not cheat on your wife, but you must love her from your heart, desire her welfare before your own. The Law commands that you love your enemy, pray for him, and desire what’s best for him.  
When you recognize from Jesus’ words just what the Law demands, it is terrifying. This wonderful Law exposes even the sin hidden in your heart. This Law accuses you and condemns you. The Law says, you must die.  
Yet, Jesus is David’s Son and David’s Lord. He loved God with his whole being. He was obedient even to death on the cross. It is for that very reason that the Lord exalted him above every name and placed all his enemies under his feet. And Jesus died not only in love and obedience to God, but out of love for you. Jesus truly loved his neighbor as himself. Greater love has no man than to lay down his life for his friends. Jesus laid down his life for you.  
Jesus fulfilled the demands of the Law for us. All the law and the prophets depend on this fact. Jesus is love incarnate. The demands of the Law are met in Jesus, yet for our sake he bore the curse of the Law intended for us. The righteous one died for the unrighteous ones. This is why St. Paul called all his works of the law rubbish in order to gain Christ and be found in him, not having a righteousness of his own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. (Philippians 3:8-10) 
God put all Jesus’ enemies under his feet. This speaks of Christ’s resurrection from the dead. The enemies Christ conquered were not the Philistines or the Ammonites or even the Babylonians. The enemies Christ conquered were sin, death, and the devil. Christ took our sins away by dying for them in our stead. He defeated Satan by taking away his ability to accuse us and drag us to hell. The last enemy he defeated was death, who could not hold him in the tomb. And through Jesus Christ we are victors over these enemies as well.  
Not even the Law, the good, holy, wonderful, and righteous Law can condemn us. “There is therefore now no condemnation to those who are in Christ Jesus!” (Romans 8:1) The Law, which judges the very intentions of your heart and which threatens you with death and hell cannot condemn you!  Because Christ Jesus, David’s Son and Lord has fulfilled the Law and has been punished under the Law in your stead.  
David continues in his Psalm, “Your people will offer themselves freely on the day of your power, in holy garments.” Christ does for us through faith what the threats of the Law could never do. The Law tries to get you to love from the heart with threats. That doesn’t work. Jesus changes your heart by forgiving you your sins and giving you his Holy Spirit to change your heart. This is why St. Paul says, “It is no longer I who live, but Christ who lives in me.” 
The Gospel does not coerce you. Rather, it changes you to have a willing heart. Christ’s people will offer themselves freely on the day of his power, because by the power of his resurrection we are forgiven. And by the power of his resurrection we too will rise! Christ himself clothes us in holy garments, covering our shame, so that we might love God and our neighbor without fear.  
Of course, we know that we do not always live this way. We’re Christians. We trust in Jesus for forgiveness. We believe that the Holy Spirit dwells in us to lead us to do what is right. Yet, we must lament with St. Paul, “I do not do the good I want, but the evil I do not want is what I keep on doing!” (Romans 7:19) Even as Christians, we still sin in weakness!  
Yet, this Psalm of David gives us comfort here too. “The Lord has sworn and will not change his mind, ‘You are a priest forever after the order of Melchizedek.’” Jesus is our priest forever. Priests make intercession between God and the people by means of sacrifices, so that God does not punish the people for their sins. Now, if you are clever you might remember that the priests are from the tribe of Levi. Yet, Jesus is the Son of David, from the tribe of Judah. There is nothing in the Bible about priests coming from the tribe of Judah. Yet, Jesus is a priest not after the order of Levi. The Levitical priests offered sacrifices first for their own sins and then for the sins of the people, until they died. And they had to offer these sacrifices repeatedly. Yet, Jesus is a priest after the order of Melchizedek, the King of Righteousness. This is a better priesthood that goes on forever. Jesus offered the sacrifice of his own body and blood once and for all. And he stands as a priest making intercession for our sins forever.  
This means that when you sin, Christ stands their ready to make intercession for you to God the Father. Christ stands ready to forgive. In Psalm 110, King David prophesied that Christ would be both his son and our God. Christ is our King, who has conquered all our spiritual enemies. And Christ is our priest, who intercedes for us every day and will do so forever. We know who the Christ is. He is Jesus, who has freed us from the curse of the Law and gives us eternal life through faith. Amen.  
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 
    You can listen to sermons in podcast format at 
    [email protected]. 

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