Category: Easter 5

Way to the Father

5/4/2024

Cantate Sunday (Easter 5)
John 16:5-15
Pastor James Preus
Trinity Lutheran Church
April 28, 2024

“Now to my Father I depart,
From earth to heav’n ascending,
And, heavn’ly wisdom to impart,
The Holy Spirit sending;
In trouble He will comfort you
And teach you always to be true
And into truth shall guide you.” (LSB 556:9)

So, paraphrases Martin Luther the words of our Lord Jesus from our Gospel lesson in John 16, “But now I am going to Him who sent Me,” that is to say, He is going to the Father. What does He mean by that? He means that He is going to suffer excruciating pain at the hands of evil men, be crucified while bearing the guilt of all mankind on His soul, and die for our sins. This is the way that Christ will go to the Father. Yet, why does He use this euphemism, “I am going to Him who sent Me”?
First, to give comfort to His disciples, who will shortly witness Him arrested and taken away to be crucified. As they watch the horrid sight of His crucifixion, they should remember the words of Christ, that by this, He is going to the Father, accomplishing everything He was sent to do. Having suffered for the sins of the whole world, He will rise again from the dead and ascend in glory to His Father’s right hand. In fact, by saying that He is going to the Father, He is not really using a euphemism, but He is getting to the heart of the matter. Do not get distracted by the outward appearance and gore. This is Jesus going to the Father in victory.
Second, he uses this expression to comfort His disciples when they themselves make their journey to the Father. Immediately before this Gospel lesson, Jesus predicted that His disciples would be kicked out of synagogues and killed for His sake. So, when Peter went to be crucified upside down or when John went into exile, they would not despair that something strange was happening to them, but would take comfort that they were following Christ to the Father.
And so, you too should take comfort in your journey to the Father. When you are mocked for the name of Christ and lose friends and even family for standing on the Word of God, when your body grows frail and weak and you can see your grave ahead of you, do not despair. You are going to the Father. It does not look pretty to the eyes. But as with Christ’s passion, we must look beyond the suffering and death, and see the goal.
And if Christ does not go this way to the Father, that is, the way of suffering and death by the cross, then He cannot send us the Comforter, the Spirit of Truth. And if Christ does not send us the Comforter, then we have no way to the Father; then our weakness, frailty, and death are not our way to the Father, but merely the foretaste of eternal death in hell. But since Christ has gone to the Father through the cross, He sends us the Holy Spirit, who prepares our way to the Father.
Christ says of the Comforter, “He will glorify Me, for He will take what is Mine and declare it to you. All that the Father has is Mine; therefore I said that He will take what is Mine and declare it to you.” The Comforter glorifies Christ by declaring to us what is Christ’s. This proves that we are justified by faith apart from works of the Law. To be justified means to be declared righteous. The Holy Spirit declares to us Christ’s righteousness, and so justifies us. The Roman Catholic Church teaches that justification is not only the forgiveness of sins, but also the sanctification and renewal of the interior man, that is, they teach that justification is not a pure gift of Christ’s righteousness to you, but that you yourself must earn your own righteousness. This changes the sinner’s focus from Christ to himself. But this is the opposite of what Scripture teaches. St. Paul, rather, considers all his gain as rubbish, that he may be found not having a righteousness of his own that comes from the law, but the righteousness of God that comes through faith in Christ Jesus (Philippians 3). The Holy Spirit declares to us all that belongs to Christ. He speaks it, and it is ours. We do not earn it. It is given to us and received through faith. This is the work of the Holy Spirit, who sanctifies us through faith in Christ.
This is the office of the Holy Spirit. He speaks. He declares, and it is so. The instruments of the Holy Spirit on earth are the Word of God and the Sacraments, which are empowered by the Word of God. The Holy Spirit has no other tools on earth. He declares to us what belongs to Christ. He tells us that it is ours, His righteousness, His forgiveness, His kingdom. And we receive it by hearing it with faith (Galatians 3:2) And what the Holy Spirit begins through hearing with faith, you do not complete by your works (Galatians 3:3). The Holy Spirit declares to you Christ’s righteousness. He doesn’t infuse this righteousness into you partially, so that you can complete it by your own works. He declares it to you, so that you can only receive it through faith as a gift. It is Christ’s righteousness, which He earned for you by going to the Father. And He sends the Holy Spirit to declare it to you, as David says in the close of the 22nd Psalm, “they shall come and proclaim His righteousness to a people yet unborn, that He has done it.”
The ESV translates John 16:13, “He will not speak on his own authority.” This is a bad translation. The text says, “He will not speak from Himself.” The Greek text does not have the word authority. The Holy Spirit shares one essence with the Father and the Son. He is of equal glory, majesty, and power with the Father and the Son. And He shares the same authority! Yet, the Holy Spirit can do nothing apart from the Father and the Son, for He proceeds from Them and He is of one substance with Them. When Jesus says, “Whatever He hears He will speak.” He is saying that the Holy Spirit will only proclaim what the Holy Trinity in unity has determined. He will speak of Christ and the way to salvation through Him alone.
There is an obvious reason why people do not go to church or go infrequently. It’s because they don’t really believe Jesus is there, at least, not in any more significant way than He is anywhere. And they doubt Jesus’ presence, because they can’t see Him. That’s understandable. Yet, Jesus says, “Blessed are those who have not seen, yet have believed.” (John 20:29) And Christ certainly promises to be present where His Word is proclaimed and His Sacraments are administered (Matt. 18:20; 28:20). So, you should repent of your doubt and take comfort in Jesus’ true words that He is indeed here with us, although we cannot see Him. And He is here specifically, in a special way, in a different way than He is present in the fishing boat or couch or wherever, because He is here with His grace comforting and forgiving us through His Word.
So, it is wrong and evil to doubt Christ’s presence with His Word and Sacrament, although it is somewhat understandable, because you cannot see Him. Yet, it is not only wrong and evil to doubt the presence of the Holy Spirit with Christ’s Word and Sacraments, but it is also unintelligible. The Holy Spirit is invisible. You cannot see Him. So, to not go to church, because you don’t think the Holy Spirit is there, because you cannot see Him is not only faithless, but it is foolish. You cannot see the Holy Spirit. Then how can you know where the Holy Spirit is? The Holy Spirit is where Christ’s Word is proclaimed. That is what Jesus says. So, where Christ’s Word is proclaimed, you have certainty that there is the Holy Spirit, the Holy Spirit who is equal in majesty, and power, and glory to the Father and the Son; the Holy Spirit who has the same authority as the Father and the Son, the Holy Spirit who is worthy of your worship and praise as your God, the very Lord and giver of eternal Life is present and speaking here today, because Christ’s Word is being declared. And He is speaking to you.
Because Christ Jesus has gone to the Father by way of the cross, the Holy Spirit still today convicts the world of three things: sin, righteousness and judgment. He convicts the world of sin, because they do not believe in Christ. Unbelief has become the only sin for two reasons. First, because it is the root of every sin. The reason you skip church, as I mentioned before, is because you don’t believe. The reason you give into your lusts, is because you do not believe that God sees you and that He has washed you clean in Jesus’ blood. The reason people covet, steal, gossip, slander, hate, murder, and refuse to forgive is because they lack faith. Every sin goes back to the First Commandment. This is why Martin Luther begins the explanation of every commandment with the words, “You should fear and love God, so that…” The second reason why unbelief is the only sin is because Christ has borne the sins of the whole world. He died for every last one of them on His way to the Father. Everyone who believes in Christ has full forgiveness of sins and certainty of eternal life. Yet, if you do not believe, then you become guilty of all your sins. This is why the Holy Spirit convicts the world of sin, so that people would believe in Christ and be saved.
The Holy Spirit convicts the world of righteousness, because Christ goes to the Father. Christ went to the Father through the cross, where He took our sins away. Jesus Christ is the propitiation for our sins and not for our sins only, but also for the sins of the whole world (1 John 2:2). So, the whole world is declared righteous, because Christ Jesus has taken away the unrighteousness of the whole world. Yet, how can the same Holy Spirit convict the same world both of sin and of righteousness? Because this righteousness can only be received by faith. Faith does not earn righteousness. The righteousness exists independent of your faith. It belongs to Christ and is declared to you by the Holy Spirit. Your faith receives what the Holy Spirit declares through the Gospel. In fact, the Holy Spirit creates the faith in your heart to receive it.
Finally, the Holy Spirit convicts the world of judgment, because the ruler of this world is judged. The ruler of this world is Satan, who judges and condemns Christ and His Church through his lies. The Holy Spirit convicts Satan of judgment, by declaring that Christ Jesus has gone to the Father by way of the cross, and has crushed the head of Satan. Now everyone who follows Satan and his lies is judged and condemned. But those who believe what the Holy Spirit declares of Christ will pass from judgment to life.
You cannot be comforted by what you see, at least, not for long. You can only be comforted by what you cannot see, which the Holy Spirit declares to you. The disciples saw blood, gore, a cross, and death. Yet, Jesus told them that He was going to the Father. They saw their own suffering, shame, and death. Yet, the Holy Spirit comforted them that they too were following Christ to the Father. And you see your own sin, your own shame, weakness, and death. You don’t see Jesus nor His Spirit. Yet, the Holy Spirit still comforts you today by declaring to you everything Christ won for you by going to the Father through the cross: forgiveness of sins, Christ’s crucified and risen body and blood, peace with God, and righteousness before God’s throne. You have not earned these nor can you see them. But the Holy Spirit declares them to you today. Blessed are those who believe it. Amen.

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The Work of the Holy Spirit

5/9/2023

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Gospel: John 16:5-15
5[Jesus said:] “But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11concerning judgment, because the ruler of this world is judged.
12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Cantate Sunday (Easter 5)
John 16:5-15
Pastor James Preus
Trinity Lutheran Church
May 7, 2023

Jesus goes away to the Father, so that He may send us His Holy Spirit. In few words, Jesus gives us a vivid description of the work of the Holy Trinity. The Father sends the Son. The Son returns to the Father by way of the cross. The Father and the Son send the Holy Spirit. Yet, in this Gospel lesson, Jesus focuses especially on the work of the Holy Spirit, whom He calls the Spirit of Truth and the Paraclete, that is the Helper or Comforter.
The Holy Spirit is God. His work in our salvation is as important as the work of the Father and of the Son. If the Father does not send the Son to take on our human nature and to suffer, die in our place, and rise again, then we cannot be saved. And if the Holy Spirit does not deliver to us Christ’s victory, then we cannot be saved.
Jesus tells His disciples that it is to their advantage that He go away, because if He does not go the Paraclete, that is the Helper or Comforter will not come to them, but if Jesus goes away, then He will send Him to them. By “go away” Jesus means go to the Father by means of the cross. Jesus will be taken away from His disciples, beaten, tried, condemned to death, crucified, and buried in a tomb before He finally departs to the Father after rising from the dead and ascending to the Father’s right hand. By suffering and dying, Jesus paid for the sins of the whole world. Jesus returns to the Father having accomplished His mission on earth: winning salvation for all.
If Jesus does not go to the Father in this way, then He cannot send the Holy Spirit to comfort the disciples. If He does not suffer and die for all sins, then the Holy Spirit has nothing to bring them to comfort them. And if the Holy Spirit does not come to them, then Jesus’ suffering and death is for nothing, because only through faith can we receive the forgiveness and salvation Jesus won for us. If the work of the Holy Spirit is taken away, then the work of Christ is taken away. And so, we must not ignore the work of the Holy Spirit, but pay careful attention to what Jesus says the Holy Spirit will do.
Jesus says that the Holy Spirit, the Comforter, will convict the world concerning sin, righteousness, and judgment. Convict is a legal word. Jesus is put on trial by the chief priests and Pontius Pilate. He is found guilty by wicked men and condemned to death. Now, the Holy Spirit comes to put the world on trial on account of Jesus, and this is the verdict the Holy Spirit will give.
The Holy Spirit will convict the world of sin, because it does not believe in Jesus. Most people agree on the second table of the law, that is, the command to love one’s neighbor as oneself. People agree that you should obey the proper authorities, that you should not murder, that you should not commit adultery, that you should not steal, and that you should not slander. People may have different criteria for each of these commandments, but in the world’s eye, you are righteous if you refrain from these crimes. And for this reason, the world does not believe that we need Jesus. If Muslims, Hindus, Buddhists, and even atheists can agree on basic moral laws, who needs to believe in Jesus to be a good person?
But the Holy Spirit convicts the world of the greatest sin. The greatest sin is rejecting Jesus Christ as Lord and Savior. The world combats this assertion by saying, “If I’m a good person, why do I need Jesus? Are you saying that if I am a good person, but don’t believe in Jesus, I’m going to hell?” Of course, the flaw in that argument is that no one is a good person. We’re all miserable sinners. And those who do not follow Jesus do not perfectly love their neighbor, but twist the command to love, so that they can still get away with mistreating their neighbor and serving their own lusts. The world is filled with hatred, murder, sexual immorality, theft, and slander. And everyone has been found guilty.
But even if you have kept yourself from such sins, you are still not innocent if you reject Jesus. Jesus is the one and only God. He clearly manifested Himself to the world with great signs and miracles, which are attested by multiple witnesses. He died for the sins of the whole world and rose again from the dead, being seen by hundreds. Jesus has fulfilled all Scripture, proving Himself to be the Christ. To reject Jesus is to reject the clear Word of God. To reject Jesus is to break the first and greatest commandment, “You shall have no other gods.”
Christ Jesus died for the sins of the whole world, so that whoever believes in Him may not perish but have everlasting life. Yet, if you do not believe in Jesus, then you remain in your sin. Only through Jesus can your sins be taken away.
The Holy Spirit convicts the world concerning righteousness. To be righteous means to be innocent of all sin and to have a right relationship with God. When Jesus stood before His human judges, they condemned Him as a sinner and mocked the claim that God was with Him. If God were with Him, why didn’t He rescue Him from the cross? Yet, the Holy Spirit now convicts the world concerning righteousness, because Jesus goes to the Father. Jesus does not remain dead, but He is risen from the dead and returns to His heavenly Father to sit at His right hand and live and reign forever. The world condemned Jesus as a sinner. The Holy Spirit vindicates Jesus as the Righteous One.
And as the Righteous One, Jesus is the only one who can make you righteous. This is the verdict of the Holy Spirit. The Holy Spirit has already convicted the world of sin. None is righteous, no not one. Yet, through faith in Christ you escape the verdict of sinner and receive the verdict of righteous. Although you are a sinner and deserve to be condemned with the world, through faith you receive Christ’s righteousness as a gift, because Christ has already paid for your sins. Jesus has gone to the Father. After bearing your sins, He is righteous. So, through Jesus alone, you are declared righteous by the Holy Spirit.
Finally, the Holy Spirit convicts the world concerning judgment, because the ruler of this world is judged. The ruler of this world is Satan. What does it mean that Satan is the ruler of this world? It means that he influences this world and leads people in sin and unbelief. St. Paul writes in Ephesians 2, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (vss. 1-3) That is the condition of the whole world before they are rescued by God and granted faith in Christ.
Before Jesus was arrested, He said, “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” Satan rules this world with lies, but when Jesus dies for the sins of the whole world, He undoes Satan’s lies. He undoes sin. He plunders Satan’s kingdom. All those who cling to Jesus escape the judgement of the world. But those who reject Jesus will be condemned along with Satan.
This is the work of the Holy Spirit. By convicting the world of sin, righteousness, and judgment, He proclaims Jesus’ victory, so that whoever believes may be saved. But where, when, and how does the Holy Spirit do this great work? Jesus told His Apostles that the Spirit of Truth would lead them in all truth. This means that the words of the Apostles are the words of the Holy Spirit, the words of God Himself. This is why St. Paul says that the Church is built on the foundation of the Apostles and Prophets, Christ Jesus being the cornerstone (Ephesians 2:20). The Apostles and Prophets refer to the Bible, which is written by the Apostles and Prophets. The words of the Apostles are the words of the Holy Spirit. This means that the New Testament is God’s Word even as the Old Testament is God’s Word. When we read the words of the Bible, we are reading the very words of the Holy Spirit.
And so, the Holy Spirit works wherever the Gospel is proclaimed in all the world. The task of a faithful preacher, is to proclaim the whole council of God from Holy Scripture, so that he knows that the Holy Spirit is speaking through him. When you hear a sermon preached in faithfulness to the Bible, proclaiming the work of Jesus to save, then you are hearing the Holy Spirit convict the world of sin, righteousness, and judgment. Then you are hearing the Holy Spirit deliver Christ’s victory to you.
The Holy Spirit also works in the Sacraments. We must not separate the Sacraments from God’s Word and from Christ’s institution in Holy Scripture. You should hold fast to the promise God made you in your Baptism. Holy Scripture tells you that in Baptism your sins are forgiven (Acts 2:38) and you are saved (Mark 16:16; 1 Peter 3:21). That means that in your Baptism, the Holy Spirit convicts you of the righteousness of Christ. Holy Scripture says that the Lord’s Supper is Christ’s true body and blood given to you for the forgiveness of sins (Matthew 26:26-28). That means that when you receive the Lord’s Supper in faith, you are receiving the verdict of the Holy Spirit that you are righteous before God.
The Holy Spirit continues to do His marvelous work in His Church through the ministry of the Word and Sacraments today. And Christ is glorified in the work of the Holy Spirit. Christ is glorified, because the Holy Spirit takes what belongs to Christ and declares it to us. Christ came to earth to save sinners. He died not for His own sins, but for ours. Yet, the salvation He labored for cannot be given to us except by the Holy Spirit. Because of the Holy Spirit’s work, Christ’s work is not in vain. So, the Holy Spirit glorifies Christ by converting sinners to faith through the Gospel. When you repent of your sins and believe in Christ as your Savior, Christ Jesus is glorified. His work is glorified. That is the work of the Holy Spirit.
So, if we want Christ to be glorified in us, so that His labor is not in vain, we must listen to the Holy Spirit. The Holy Spirit works through the proclamation of the Gospel and the Sacraments. We should not neglect the work of the Holy Spirit, because without His work, we cannot be saved. Yet, when the Holy Spirit works in us, so that we believe in Christ, Christ is glorified and we are saved. Amen.

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Motherhood

5/9/2022

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Mother and Child, Mary Cassatt, 1900. Public Domain.

Easter 4 Jubilate Sunday
John 16:21
Pastor James Preus
Trinity Lutheran Church
May 8, 2022 (Mothers’ Day)

‘When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.”

Jesus is the greatest teacher who has ever lived. His parables, while hiding the mysteries of God from the wise and understanding, provide simple to understand lessons to the children to whom God has granted faith. And this simple one verse parable clearly teaches what Jesus means by “a little while.” There is no suffering a woman can expect to experience in her life greater than that of giving birth. And so, for a little while the Christian has sorrow in this world. Yet, while there is no suffering like that of a woman in labor, so there is no joy that a woman feels like that of holding her newborn child for the first time. And so, after we Christians have suffered for a little while in this world, we will have joy when we see our Savior Jesus again.

This parable is perfect, because it can easily be understood by anyone and it reflects the spiritual sorrow and joy that a Christian experiences better than any other physical human experience can. Yet, Satan has viciously attacked this parable by viciously attacking motherhood. Many cannot understand what Jesus means by this parable, because they do not recognize the joy a mother feels at the birth of her child. They no longer desire the joy that a mother experiences when a human being has been born into the world. And so, they avoid the sorrow caused by labor at all costs.

This Sunday is called Jubilate Sunday, which is from our introit today from Psalm 66. It’s Latin for, “Make a joyful noise.” And that is fitting for this Sunday. We Christians should make a joyful noise to the Lord today, for one thing, because this past week we have heard that the Supreme Court will likely overturn Roe-v-Wade, that 1973 Supreme Court ruling, which declared a constitutional right for a woman to kill her unborn child. Christians in America have been praying for nearly 50 years that this horrid ruling would be overturned, so that our legislatures could pass laws to protect children in the womb from barbaric and violent deaths. And now, after long last, our prayers seem to be answered. Of course, our fight for the rights of the voiceless is by no means done. Unborn children will continue to be killed throughout the country until states pass laws protecting them. So, we must continue to be vocal for those who cannot defend themselves and pray to God that he would change the hearts of our nation to pity these children, and so support laws to protect them.

Yet, we also should be ashamed of ourselves that it has taken so long to take this step. In the nearly fifty years since Roe was decided over sixty million babies have been violently murdered in their mothers’ wombs. And while many Christians have been very vocal, our so-called Christian nation has consistently rated the economy and other political issues above the life of innocent children. Unborn children are precious in the eyes of the Lord. Psalm 139 states, “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made.” Abortion is clearly wrong, because it is killing such a child in the womb. Yet, abortion is justified by saying that it is necessary to make life better for the mother and father. The Ammonites in the Old Testament had a similar justification. They sacrificed their sons and daughter to an idol named Molech in order to be blessed by this barbaric god. Here is what God warned Israel concerning this child sacrifice, “Anyone of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. … And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, then I will set my face against that man and against his clan and will cut them off from among their people.” (Leviticus 20:2, 4)

And so, we should also thank God that he has been so patient with our nation, which he could have justly destroyed for closing our eyes to the shedding of innocent blood. No politician, whether Republican or Democrat, should ever have been able to get elected in a Christian nation without committing to defend the unborn.

Now, while most Christians will declare that they are against the killing of unborn children, they have accepted the premise that the devil laid down, which justifies the killing in the first place. The premise is that children are not a joy, but a burden; that the pain of childbirth is not worth the joy of children, that enjoying immediate gratification now is better than suffering for greater joy later. But we should not accept the devil’s premise that children are not a joy. We should not think that it is reasonable to despise children or that it is understandable to want to get rid of them. “Children are a heritage from the LORD, the fruit of the womb a reward.” (Psalm 127) That is what God tells us. The desire to spurn children, so that you can enjoy your life the way you want is selfish. Scripture teaches husband and wife to find joy in their children.

Likewise, we should not accept the devil’s premise that Christ is not our joy. As people increasingly despise children and motherhood, so also, people increasingly despise the joy of Christ. “What do I need Jesus for? Doesn’t he just ruin all my fun? He’s too judgmental. I don’t think I want what he’s offering.” And so, as women do whatever is possible to avoid the sorrow, which leads to the joy of children, so people do whatever is possible to avoid the sorrow, which leads to the joy of Christ Jesus.

Jesus’ analogy of a woman in labor is the perfect illustration for the Christian’s sorrow in this life. A woman has sorrow, because she is in great pain. The Christian is in sorrow, because he is not in heaven yet. The resurrection of all flesh has not yet happened. We do not yet see Christ in his glory. And so, in this life, we deal with sickness, pain, and death. The world rejoices as we weep and lament. We weep over the wickedness of the world, the suffering of the children, those who fall away from the faith, murder, war, and hatred. We lament that we are persecuted for confessing Christ, hated by those whom we love. We weep, because of our own sin, which we hate and try to avoid, that we have said things and done things that have hurt other people. We’re not in heaven yet. Our knowledge of Christ seems to increase our sorrow, because we are more aware of sin and suffering. Like a woman in labor, we are in anguish.

Yet, Jesus comforts us in our anguish. It’s only a little while. Jesus’ words are much like the encouraging words of a husband to his wife as she is in labor. “It is only a little while. Soon, you will meet your baby. Stay strong.” And so, Jesus encourages us. You have sorrow now, but soon you will see me and your sorrow will be over. We find this encouragement elsewhere in Scripture. St. Paul tells us, “Hence forth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.” (2 Timothy 4:8) And so, we deal with our sorrow now by taking comfort in the promises of Christ. Your suffering is not in vain. Though you walk through the valley of the shadow of death, your Good Shepherd is leading you to the pastures of eternal life. Though you do not see him now, Christ is with you. And when you see him, you will be like him. Your sins will finally be severed from you forever. Death will pass away. Christians will no longer be persecuted. We will be transformed after the image of Christ. We will see him in glory and we will have no shame. The suffering now is worth it. And it will only last a little while.

And the sorrow we Christians feel now, God uses for good. When a woman is in labor, she can’t go back. The baby is going to be born. This can be scary. The mother can feel helpless. And so, she does well to commit herself to the Lord, as Jesus said to St. Paul, “My grace is sufficient for you, for my power is made perfect in weakness.” And so, the woman finds strength in her weakness, by trusting in the Lord her strength. And so, God teaches us to be strong in our suffering by being weak. When God permits us to suffer, when we sorrow, because we are pilgrims sojourning through this sinful world, we put our trust in God. We listen to his promises and trust that he will fulfill them. We commit our body and soul to him, who laid down his body for us on the cross and gave up his Spirit to save our souls.

A husband comforting his wife while she is in labor can feel like a pretty helpless fellow. And as empathetic as he is, his wife knows that he does not actually know how she feels. Yet, when Christ Jesus comforts us in our sorrow, he is not helpless or ignorant. He knows exactly how it feels. You have not nor will you ever suffer greater than Christ suffered for you. Everything you suffer as a Christian, Christ Jesus has already suffered for you. Jesus bore all your sins on the cross, so that your guilt cannot harm you. And he bears with your weaknesses today. The hatred the world hurls on you for being a Christian, they hurl on Christ. And even the blood of the millions of babies who have been killed by abortion in the past half century, which cries out to God for justice, Jesus has satisfied that cry. Jesus not only died for those babies, but he died for their murderers. America is stained by abortion. We Christians have tormented our righteous souls living in a land so stained. Yet, Jesus has borne this sin as well. So, all who bear the guilt of abortion can find forgiveness and cleansing in Jesus.

For a little while Jesus suffered on the cross for our sins and after a little while, he had joy in his resurrection. And he promises that he is with us in our little while of sorrow. And he has promised that after this little while, our joy will be filled by him. And during this little while of sorrow, Jesus has promised that whatever we ask the Father in his name, he will give us. We asked that Roe v. Wade be overturned, so that the lives of many children may be saved. It appears that God has granted our request. But much more, we ask that we may have eternal life in Christ Jesus, and through faith in Christ we know that God will most certainly grant that request. No matter how great your sin is, no matter what you have done, Jesus promises that God the Father will forgive you for the sake of Jesus’ suffering and death for you.

Christ’s joy is our joy. Our sorrow is his sorrow. Christ’s sorrow came to an end when he rose from the dead. And so, our sorrow will come to an end soon. As mother and child rejoice in their company together, so Christ will rejoice in us and we in him, when we finally see him as he is. Amen.

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The Holy Spirit Sanctifies Us

5/3/2021

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http://cliparts.co/clipart/3809707

Cantate
John 16:5-15
Pastor James Preus
Trinity Lutheran Church
May 2, 2021

“I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian Church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true.”
These words are the explanation to the Third Article of the Apostles’ Creed in Luther’s Small Catechism, where we confess our faith in the Holy Spirit. The Holy Spirit is God, just as the Father is God and the Son is God. The special work of the Holy Spirit is that he sanctifies. The Father creates. The Father created us through the Son and with the Holy Spirit and he still takes care of us. The Son redeems. The Son redeemed us with his precious blood and innocent suffering and death. The Father and the Holy Spirit did not suffer and die for us, but rather it was Jesus Christ, the eternal Son of the Father who was made man in the womb of the Virgin Mary, suffered and died for our sins, and was raised from the dead. The Father created us. The Son redeemed us. The Holy Spirit sanctifies us.
To sanctify means to set apart for God’s special purpose, to be made God’s precious possession. The Holy Spirit sanctifies us by means of the Word of God. The Holy Spirit does not work apart from God’s Word. Yet, through the Word of God, the Holy Spirit sanctifies us by separating us from the sinful world and placing us into the Christian Church. Jesus’ disciples are sad, because he tells them that he is going away to the Father, but Jesus tells them that it is to their advantage that he go away, because if he does not go away, the Helper will not come to them. But if he goes away, he will send him to them. The Helper is the Holy Spirit. The Holy Spirit can only come to do his work of sanctifying us if Jesus first departs to the Father. This is because Jesus goes to the Father by way of the cross, where he redeems us from all sin, death, and hell. If Jesus does not redeem us, then the Holy Spirit cannot sanctify us.
The title Helper given to the Holy Spirit comes from the Greek word, Paraclete. Paraclete can also be translated as Comforter. The Holy Spirit comforts us by means of words, specifically, the Gospel that Jesus has redeemed us from sin and hell and has won for us salvation. The Holy Spirit works in the world, because it is those in the world, whom he seeks to sanctify. The ruler of this world is Satan. The world is full of sin and death. The world hates Christ and is in constant rebellion against God. So, the Holy Spirit comforts us by taking us out of the world and placing us into the Christian Church. By doing this, we are not of the world even while we are in the world. This gives us comfort even in the midst of sorrow.
The Holy Spirit sanctifies us by preaching. By means of preaching the Word, the Holy Spirit convicts the world of sin, righteousness, and judgment. The Holy Spirit convicts the world of sin, because they do not believe in Jesus. All inhabitants of the world are born in sin, inheriting the desire to sin from their first father, Adam. Yet, because Jesus has borne the sins of the whole world, unbelief has become the only unforgivable sin. Only through rejecting Christ Jesus are your sins still bound to you.
The Holy Spirit convicts the world of righteousness, because Christ Jesus goes to the Father. Again, Jesus goes to the Father by means of the cross. The whole world is convicted of righteousness, because Jesus has borne the sins of the whole world and removed them from us. This means that the whole world is justified, that is, declared righteous and innocent of sin on account of Christ.
Yet, this is confusing. How can the Holy Spirit convict the whole world of sin and of righteousness? Sin is the opposite of righteousness? The whole world is convicted of sin, because by nature all mankind is born under sin and in unbelief. The whole world is convicted of righteousness, because Christ Jesus has paid the debt of the whole world and has won righteousness for us. Those of the world who do not believe in Jesus do not have his righteousness counted in their favor, because this righteousness can only be received through faith. While those who do believe in Jesus do not have their sins counted against them, because Christ’s righteousness puts away their sin. It is as the Holy Spirit speaks through St. Paul in Romans chapter 5, “Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.” (vss. 18-19).
So, it is clear that all are sinners and all are righteous. All are sinners by physical birth. All are righteous on account of Christ reconciling the world to the Father by his suffering, death, and resurrection. Yet, sin is not counted to those who believe, but only the righteousness of Christ. And the righteousness of Christ is not counted to those who disbelieve, but only their sins. So, the big difference is faith. This is why the Holy Spirit’s work of sanctifying is accomplished only through the Word. Faith comes by hearing and hearing from the word of Christ. (Romans 10:17). The Holy Spirit convicts us by convincing us by means of the Word, that God is at peace with us on account of Christ. Our first birth of the flesh makes us sinners. But the Holy Spirit gives us a second birth by means of the implanted word, which enables us to hold fast to Christ’s righteousness through faith. This second birth is accomplished by the Holy Spirit ordinarily in Baptism. And the Holy Spirit continues to daily and richly sanctify reborn Christians by means of the preaching of the Gospel and the Sacrament, which again is empowered by the Word of God.
This is not self-righteousness. Self-righteousness is righteousness that you think you have by your own good works, as if you earned it yourself. This righteousness that the Holy Spirit convinces you of is the righteousness of Christ, which is given as a gift and received through faith alone. Again, it is as the Holy Spirit caused St. Paul to write, “For Christ’s sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.” (Philippians 3:8-9).
This is why we call the Holy Spirit the Comforter. He does not come to lay upon us another Law, by which we attempt to become righteous before God, but fail; a law that only shows us our sin and guilt. No, the Holy Spirit is sent by Christ after he has won eternal redemption for us. The Holy Spirit comforts us by telling us that it has all already been done for us. We are redeemed. We are forgiven. We are righteous before God for Christ’s sake. When we believe this, we are also sanctified and separated from the sinful world and placed in Christ’s kingdom, the Holy Christian Church.
Finally, the Holy Spirit convicts the world of judgment, because the ruler of this world is judged. The ruler of this world is Satan, who falsely judges and condemns us beyond his authority. He is the enemy of God and of the Christian Church. Satan has ruled this world ever since man’s fall into sin. The whole world is born under the influence of Satan until they are rescued by the Holy Spirit. The world of sin is judged along with its ruler. But those whom the Holy Spirit has sanctified, whom he has rescued from the world of sin and convicted of righteousness through faith in Jesus Christ the Redeemer, are not condemned with the world. Rather, they pass from judgment into eternal life (John 5:24).
It is the exclusive right of the Holy Spirit to judge, because the Holy Spirit is God. Every judgment the Holy Spirit makes he receives from God the Father through Jesus Christ his Son. Yet, Jesus teaches his Christians not to judge. Christians are not to judge where they have no right to judge, but are rather to leave judgment up to God and to those whom God has delegated judgment, such as parents, the Church, and government. Christians are not to judge the motives of others, but are to put the best construction on everything. Rather than condemn others, Christians are called to forgive as God in Christ forgave them. Yet, this does not mean that Christians are to make no judgments whatsoever. Christians are called to judge between right and wrong, to confess the truth and refute error.
One of the most absurd errors that the Satan has convinced so many people of believing is that when Jesus says that Christians are not to judge that Christians are not allowed to state what is right or wrong, to confess the truth, or to call sin, sin. I was once told that I was wrong to say that Jesus is the only way to heaven, because Jesus said not to judge. Well, how absurd would it be for Jesus to tell us it is wrong to confess what he teaches us about himself? No, Christians are called to confess what the Holy Spirit says about sin, about righteousness, and yes, about judgment. Christians should call sin, sin, and unbelief, unbelief. Christians should confess Jesus as the Redeemer of the world and the one who gives his righteousness to whomever believes in him. And Christians should confess that God will judge the living and the dead and that this judgment will be determined on the basis of whether people cling to sin and Satan or to Jesus and righteousness.
The Holy Spirit convicting the world of sin and judgment is terrifying for the unbelieving world, because it sets it at enmity with God. Yet, the Holy Spirit remains our Comforter, because he sanctifies us by the Gospel, that is, he separates us from the sinful world and places us safely into the Church of Christ, where we are clothed in the righteousness of Christ through faith alone. Jesus said, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but passes from death to life.” (John 5:24) We are not judged along with Satan. We are not found sinful along with the world, rather, having believed in the redemption of Christ preached to us by the Holy Spirit, we are declared righteous by God. The Holy Spirit tells us how it shall be for the righteous in Psalm 37, “The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.” May this message from the Holy Spirit comfort us always. Amen.

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The Holy Spirit Guides Us in the Truth

5/11/2020

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Cantate 2020
John 16:5-15
May 10, 2020

Sorrow has filled the disciples’ hearts. They are sorrowful, because Jesus is going to depart from them. In fact, by this time of the night in which Jesus would be betrayed, the disciples have caught on that Jesus is going to go and die. That is what Jesus means when he says that he is going to the Father; he will go to the Father by way of the cross. Yet, Jesus says that it is to their advantage that he go away, because if he does not go away, the Helper will not come to them. The Helper is the Holy Spirit. Why will the Holy Spirit not come to them unless Jesus go away? Because if Jesus does not go away, the Helper will have nothing to bring the disciples in order to comfort them.
Jesus says that the Holy Spirit will take what belongs to Christ and give it to his disciples. But unless Jesus depart and go away, the Holy Spirit cannot do this. Jesus goes to bear the sins of the whole world, to suffer punishment we deserve, to die our death, and to rise from the dead. Unless Jesus does this, our sins are still on us. Unless Jesus go to the cross our debt is not paid. Unless Jesus suffer and die, then God’s wrath is still on us. There is no victory for the Holy Spirit to give to us from Christ unless Christ go and win that victory!
It has become popular among many so-called Christian theologians to downplay the importance of Jesus’ crucifixion on the cross. It seems too barbaric and primitive for our modern age. How can we believe in a God who demands sacrifice? How can Jesus’ suffering satisfy our God’s wrath? But such voices refuse to be taught by the Holy Spirit. The Holy Spirit proclaims to us the crucifixion, death, and resurrection of Jesus Christ. And the Holy Spirit teaches us that this suffering, dying, and rising is what makes peace between God and us sinners. This is why the Holy Spirit caused St. Paul to write, “For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to the Jews and folly to Greeks, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” (1 Corinthians 1:22-24)
The Holy Spirit takes what belongs to Christ and gives it to his Church. We see this happen in John chapter 20, when Jesus returns from the grave alive and says, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven. If you withhold the sins of any, they are withheld.” This authority to forgive sins is rooted in Jesus’ work of redemption, when he paid the price for our sins on the cross. The Holy Spirit gives the Church this authority, because Jesus Christ has earned it himself. The Holy Spirit takes what is Christ’s and declares it to us. Yet, if Jesus does not die for our sins, they cannot be forgiven and the Holy Spirit cannot forgive our sins.
This is why the Church must always preach Christ crucified as an historical event. This isn’t a myth or a legend. It really happened on this earth. Jesus’ blood poured into the ground. His soul departed from his body. And God’s wrath against all sin was satisfied. On the third day Jesus rose from the dead as Scripture declares with many witnesses. On the basis of these facts the Holy Spirit gives to us what belongs to Jesus: forgiveness of sins, adoption by God, the Kingdom of God as our inheritance, and eternal life.
Jesus tells his disciples that the Holy Spirit will convict the world concerning sin, righteousness, and judgment. The Holy Spirit convicts the world of sin by convincing the world with words. In fact, the Holy Spirit will speak through these very disciples in order to convince the world concerning sin, righteousness, and judgment. Jesus spoke earlier on this same night, “But the helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:26) After Jesus’ death and resurrection, the Holy Spirit brings to remembrance all that Jesus taught his disciples. And he gives them boldness to preach what Jesus taught them. We see this when we contrast how St. Peter denied Jesus three times on the night when Jesus was betrayed, yet boldly preached Christ’s resurrection to a large crowd on Pentecost having been filled with the Holy Spirit.
The Holy Spirit convinces the world of sin, because they do not believe in Jesus. Unbelief is the greatest and indeed the only damnable sin. This is exactly what Jesus says in John chapter 3, “God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (vss. 16-18)
Unbelief is the only damnable sin, because Jesus has paid for the sins of the whole world. He purchased salvation, so that it might be given to all who believe in him. But if you do not believe, you reject the gift. When you look at the passion of Christ, you see God’s wrath against sin. You see the true weight of our trespasses; the depravity of our sinful hearts. When the Holy Spirit proclaims the cross of Christ, he convinces the world of the seriousness of its sin and the necessity to believe in Christ’s passion for it. Christ’s passion on the cross brings to light the sin of the world.
Unbelief is the root of all sin. Idolatry, disobedience, murder, adultery, theft, slander, covetousness: all these sins are committed, because people do not believe in a God who provides, who loves, and who judges. Yet on Christ’s cross, this God is revealed with all his providence, love, and judgment.
The Holy Spirit convinces the same world of righteousness. This is quite remarkable, because righteousness and sin are polar opposites. How can this be possible? Because Jesus went to the Father by way of the cross. Jesus made atonement for all sins. If you believe this, then you are righteous. If you reject this, you are still in your sin.
St. Paul writes, “For all have sinned and fall short of the glory of God and are justified by his grace as a gift through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” By the proclamation of the suffering, death, and resurrection of Jesus the Holy Spirit persuades the world that God declares her righteous, because Jesus has removed the punishment which she rightly deserved for her sin. The same people the Holy Spirit convinces of sin, He then convinces of righteousness by the merits of Christ to be received as a gift through faith.
The Holy Spirit convinces the world of judgment because the ruler of this world is judged. The ruler of this world is Satan. He leads all people into sin and unbelief. He lures us to follow our basest and most depraved passions. And then he accuses us in order to convince us that we can expect nothing of God but judgment and damnation. The Holy Spirit convinces the world by the proclamation of Jesus’ suffering and death that Satan has lost, he’s judged and condemned. Satan bruised Jesus’ heal, but Christ crushed Satan’s head.
All who join Satan in sin and unbelief will join him in judgment and condemnation. The world is judged for following its leader. But all who believe in Christ do not come into judgment, but pass from death to life (John 5:24). There is no condemnation to those who are in Christ Jesus (Romans 8:1).
The Holy Spirit uses true words that tell of historical events and eternal truths in order to convince the world of sin, righteousness, and judgment. He opens our eyes and gives us ears to hear; he enlightens our minds, which were darkened by sin, so that we might recognize truth for truth and believe in Jesus’ death and resurrection for us. This is how the Holy Spirit our God works among us.
“Pastor, I think God is speaking to us.” I’ve heard this many times in the past couple of months in regard to this current virus and how it has practically made the world stop on its axis. And I agree! God is indeed speaking to us! There is a message from God in relation to this virus. But how do we know what that message is? There are many different things you could conclude by just looking at the world around you. But to find the answer, you must look to Scripture. St. Peter writes, “Knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:20-21) And St. Paul likewise wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” (2 Timothy 3:16)
It is popular for people to claim that the Holy Spirit is speaking through them or leading them. But, unless they are listening to what the Holy Spirit says in Holy Scripture, they’re lying. It is common for Christians in an effort to have the Holy Spirit lead them, to fold their hands and pray for the Holy Spirit’s guidance. Yet, they leave it at that without actually turning to where the Holy Spirit speaks to them! If you are going to pray that the Holy Spirit guide you, then you better listen to the Holy Spirit when he speaks to you. He speaks to you through his Word! And the Holy Spirit’s Word is recorded in Holy Scripture. This is why preachers must be able to back up everything they preach with Scripture.
God is indeed sending us a message with this virus. But you will not know what that message is unless you listen to what God says in Scripture. No, I don’t mean for you to comb through the book of Revelation or pull passages of the Prophets out of context to find some fulfilled prophecy. I’m saying that whenever disaster strikes we should listen to what the Holy Spirit says. The Holy Spirit says that death is the result of sin. The Holy Spirit convinces the whole world of its sin. Yet, the Holy Spirit also convinces the whole world of righteousness, because Christ Jesus has gone to the Father by way of the cross. This is what you need to hear more than anything; more than the evening news. This is what you need more than a vaccine, more than a job, more than life! The righteousness that the Holy Spirit convinces you of by the preaching of Christ’s cross.
Is this virus God’s judgment against sin? Yes. All death is judgment against sin. Repent. Judgment will come upon the whole world. In fact, the ruler of this world will be judged! But those who believe in Jesus will not enter into judgment. God is speaking to us through this virus, you bet. And what he is telling you is to listen to him.
It’s Mother’s Day. It is good to honor mothers. When you were in your mother’s womb God formed your eyes, ears, and brain along with all of your organs. God did this by means of your mother’s body through the food she ate. God gave you life by means of your mother. Mothers even have the ability to nourish their children after they are born entirely with their own bodies throughout infancy! And throughout life God uses mothers to feed, nurture, and protect children. This is one of the greatest works of man. God honors women by giving them this task.
Yet, the eyes God forms in your mother’s womb are blind to God’s truth; the ears are stopped from the truth; the mind is darkened by sin. The body that is born is corrupted with sin and will die. And no matter how much a mother nurses, snuggles and kisser her child, she cannot give him eternal life. But Christian mothers know this. That is why they bring their children to Church. The Church is our heavenly mother. In the Church the Holy Spirit works through God’s Word to open our ears and eyes, to enlighten our minds, to give us a new spiritual birth, and grant us nourishment that lasts into eternal life.
As we thank God today for the help and comfort our mothers have given us throughout our lives, let us also give thanks to God for the help and comfort he sends us through his Holy Spirit in the Church. By the convincing power of the Holy Spirit we will believe the truth of Jesus Christ and be members of his Church forever. Amen.

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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

Way to the Father

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The Holy Spirit Guides Us in the Truth

Rev. James Preus

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