Category: Easter Sunday

He is going before you to Galilee

4/4/2021

Annibale Carracci, Holy Women at Christ's Tomb, 1590. Public Domain

Easter Sunday
Mark 16:6-7

Pastor James Preus
Trinity Lutheran Church
April 4, 2021

“Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.”

On Thursday night this congregation gathered to observe the annual remembrance of the night when the Lord Jesus was betrayed into the hands of evil men, so that he could begin his passion for our sins. It was on that night when Jesus told his disciples that he would rise from the dead and go before them into Galilee (Mark 14:27-28). But the disciples weren’t paying attention to what Jesus said. They were too busy vowing emphatically that even if all others fell away, even if they must die, they would not leave Jesus. Of course, they couldn’t even wait up with him one hour to pray with him in his agony. And when danger came, they all fled.
Now these women, at the command of the angel, are to tell these same disciples to meet Jesus in Galilee. The last time they saw Jesus, they were abandoning him to death. They were breaking their word. Now, they are to see Jesus victorious over death, hell, and Satan. How do you think they feel?
Imagine a troop of soldiers marching with their commander and king off to battle. As they go, each one pledges his loyalty to this king and promises to die on the battle field rather than leave him. They wave his banner. They rattle their swords. They sing their king’s praises. Yet, when they reach the battlefield and see the green valley below them darkened by the bodies of well-armed soldiers, they freeze in their tracks. They watch as their commander and king walks forward without them. Paralyzed in fear, they stand watching until their king meets the opposing army in the center of the battlefield and they see him struck down to the ground, and every one of the king’s men flees in the opposite direction, leaving their swords and shields, even their clothes behind them.
They go and hide. One of them gets interrogated by a peasant woman, and he denies his loyalty to his king with an oath. The cowardly soldiers go and hide behind locked doors, confident that their lord is dead. Then they hear the cries of women. They declare the news that their king did indeed win the battle, what’s more, he has sent a message to meet him at their old camping grounds. Can you imagine how those cowardly soldiers would feel to go and meet him, whom they abandoned? If they can get over the shock that he isn’t dead, they would assume he would rebuke them for abandoning him; that he would tell them that they are worthless soldiers, not worthy of waving his banner; that they deserve death for deserting him on the battlefield; that their offense was as bad as treason!
That’s certainly what you would expect in such a situation. Yet, that is not how our Lord Jesus dealt with his disciples when he met with them after they abandoned him to death. Rather, he said, “Peace to you.” And to assure them that it was he and that he truly was risen from the dead and not some ghost, he ate with them and bid them to touch the wounds on his hands and feet. Yes, he rebuked them, but only for their unbelief. Instead, he focused on forgiving them and strengthening their faith, so that they could forgive others and bring others into his kingdom.
This truly is a marvelous thing. Jesus fought; his disciples fled. Jesus laid down his life; his disciples saved their own skin. Jesus won the battle, but he gives the victory to those who fled the battlefield. It is as we heard in our Epistle lesson, “‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:54b-57)
And this very much describes our situation as well. Each Sunday, we begin our week by worshiping our Lord and King, confessing him as Lord. We confess our sins and remember the name he has placed on us in Baptism. We confess to not be of this world, but of his kingdom. We pledge never to leave him, that we will do better this week than we did the week before. But quickly our eyelids grow heavy when we should be keeping watch. We fall asleep when we should be praying. We abandon Christ’s teaching and flee from our responsibilities as Christians, to confess Christ and not be ashamed of him and to love others, even those whom we think hate us. And many of us fail to even come on the Lord’s Day to make such a pledge and confession, because the world has so sucked us in to those things which will pass away. And then we come again to the old camping grounds, where Jesus invites us to meet him, to our Galilee, and we’re ashamed. We’re ashamed because we didn’t stay true to that prayer we sang to put to death the sin within us. We’re ashamed, because we forgot Jesus and didn’t abide with him throughout the week or weeks since we last gathered before him. We’re ashamed, because he fought for us, but we did not fight for him.
And yet, whenever we gather, our Lord does not deny us. Rather, he renews his love for us, he gives us the victory we do not deserve, he joins us to himself. He forgives us our sins against him and he strengthens us to continue the course.
Yet, this shame is real. And it keeps us from going to Galilee, so to speak, to see our risen Lord. That's certainly what happened to Jesus’ disciples. If you read the Easter accounts from the four Gospels, you’ll notice that although Jesus tells them to meet him in Galilee, they don’t meet him in Galilee until the third time Jesus appears to them! Because of shame and unbelief, they ignore Jesus’ invitation to meet him in Galilee. So, it is Jesus who has to appear to them, in the closed room in Jerusalem, to encourage them and invite them once more. When they finally meet Jesus in Galilee, it is after Jesus has caused them to catch a great catch of fish. And after their meal, Jesus asks Simon Peter three times whether he loves him, so that he who denied Jesus three times may confess his love to him three times again. And Jesus commands Peter to preach the Gospel to his sheep.
And so, we learn that we should not let shame or unbelief keep us from meeting our Lord. He did not excommunicate Peter, who was mournful over his sin. He forgave him. And he forgives us. He forgives us, who fail him. He forgives us, who are attacked by the devil, wooed and manipulated by the world, and ruled by our sinful flesh. We lose the battle, and we go to meet our Victor, who gives us the victory.
Now this does not mean that we can go on sinning and abandoning Jesus and ignoring his preaching and Sacrament, because whenever we do happen to return again, he is sure to forgive us. We can’t constantly flee the battlefield and expect to receive the victory when we constantly deny him. No, Christians must repent of their sins. In fact, we must die with Christ as often as we fail him, so that we may rise with him to new life. Remember that Jesus did rebuke them for their unbelief. We must have faith in order to receive Jesus’ victory.
Before his crucifixion, Jesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)
We cannot continue to deny Jesus and then receive his kingdom from him. We cannot be ashamed of Jesus now and expect him to confess us before his Father in heaven. Rather, if we are to be Jesus’ disciples, we need to be willing to pick up our cross and follow him. This again is why it is so important that we meet our Lord for forgiveness and strength.
After Peter confessed his love for Jesus, Jesus made a solemn prophecy of Peter’s end. He said, “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” And St. John adds, “This he said to show by what kind of death he was to glorify God.” (John 21:18-19) Now, at first glance, this sounds like very sad news. Peter is going to be killed. Yet, if you have been paying attention, this is very happy news. Peter, who on Thursday night wept bitterly, because to escape death he denied his Lord three times, is now being told that he will confess his Lord to the end. On Thursday night, our Lord told Peter that he would deny him three times before the rooster crows twice and Peter didn’t want to believe it. Now at Galilee, Jesus tells Peter that he will die to the glory of God and Peter is glad to know that he will be with his Lord forever.
This is how we should be. We should gladly die with Jesus, because he has died for us and promises to give us eternal life. We should be willing to lose all earthly treasures and pleasures and praises to be found in Christ. We should desire the courage to follow him, even if it loses father, mother, son, daughter, house, and lands on account of him. Because Jesus is our God and Lord, who has risen from the dead to give us the victory over death and an eternal kingdom to inherit.
Our Lord is not dead in the tomb. He is risen. His body and blood are not dead, but alive. And he bids us not to seek him among the dead, but meet him where he promises to be. Go to Galilee, where he promises to be, as he told you before. Our Galilee is where the Gospel is preached and where the true body and blood of Christ Jesus are administered faithfully. That is where our Lord promises to be with us until the end of the age. There, in our Galilee, our Lord does not condemn us or reject us for abandoning him. Rather, he forgives us and strengthens us, even to die for him, that we might live forever with him.
Our Lord Jesus is with us today here in our Galilee. And he invites us to come to him frequently for forgiveness and strength. Our Lord has won the battle. He is not dead, but living. And he gives us the victory, so that we have the strength to die and rise with him. Christ is risen. He is risen, indeed. Alleluia. Amen.

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Christ, the First Fruits from the Dead

4/11/2020

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James Tissot, The Resurrection, 1886-94, Brooklynmuseum.org, Public Domain

Easter 2020
1 Corinthians 15:12-25
Trinity Lutheran Church
April 12, 2020

I watched a YouTube video recently where an interviewer walked the streets of Berlin, Germany asking people what they thought would happen to them after they died. You could divide the answers in roughly three groups. The young adults believed in some sort of reincarnation, where a person would live on some way, either as a different being or creature, like a tree, or simply as energy. Middle-aged adults were more likely to believe that nothing comes after death. You’re simply dead and cease to exist. And a few of the elderly actually believed in some sort of heaven and a heavenly Father, and hoped that this heavenly Father would be kind and let you live in heaven if you were good enough.
Not one of them confessed that those who trusted in Jesus would enter paradise and await the resurrection of the dead. Not a single one made any mention of a bodily resurrection at all! It was one of the most depressing things I’ve ever seen. The land of Luther and the Lutheran Reformation, where the pure Gospel of salvation by grace through faith in Jesus Christ alone was proclaimed to the whole world, and not a single one of these Germans confessed the Gospel. Although, this isn’t really surprising. It has been a long time since Germany could be considered a Christian land, let alone Lutheran. Yes, Germany was the birthplace of the Lutheran Reformation, where the pure Gospel was proclaimed against the false teaching of works righteousness from the Papacy. Yet, Germany is also the birth place of higher criticism, an academic discipline which has attacked the Holy Scriptures relentlessly for the past three centuries denying that the Holy Spirit caused the Bible to be written.
Higher criticism, which began by claiming to treat the Bible like any other book, so ruthlessly attacked the Bible unlike any other book, denying that Matthew, Mark, Luke, and John wrote the Gospels, that Paul wrote his epistles, denying that anyone who wrote the New Testament knew Jesus or actually witnessed any of his miracles, and coming up with new outrageous, unsubstantiated theories to discredit the Bible after all their old theories were discredited, so that now it is quite common for “Lutheran” ministers in the state churches in Germany to deny the virgin birth of Christ, the divinity of Christ, and the resurrection of Jesus! So, even if these pedestrians in Berlin were to darken the door of a church in Germany, they would be very unlikely to hear the proclamation that Jesus rose from the dead!
St. Paul in his frustration that many of the Corinthians didn’t believe in the resurrection of the dead, declared, “Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?” Well, in these Germans’ case, Christ has not been proclaimed as raised from the dead. How could they believe that he is risen, if it is not preached to them or if they will not listen? And this is the same problem we have here in America, where higher criticism has spread in our churches quicker than any virus. People do not hear the proclamation of Christ’s resurrection from the dead, either by refusing to go to church and listen or because their churches refuse to proclaim it. And so, they do not confess the resurrection of their own bodies. They don’t know what happens to them when they die.
We Christians are forced today to say with the Prophet Isaiah, “Who has believed what he has heard from us? And to whom as the arm of the LORD been revealed?” Jesus lived long ago. How could we possibly know what actually happened? Yet, for St. Paul, this was not the case. Listen to what he writes to the Corinthians and to us,
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.” (1 Corinthians 15:3-8)
St. Paul isn’t repeating some myth that has no historical basis, like that of Hercules or the Book of Mormon. St. Paul himself saw Jesus in person after his resurrection from the dead. He spoke with the disciples, who saw, touched, and ate with Jesus after his resurrection. A majority of five hundred people who saw the risen Christ together at one time were still alive when Paul wrote this letter. And we still have the written report of four Evangelists of eye witness accounts of the death and resurrection of Jesus Christ! And all the apostles suffered loss of home, family, friends, and income, and all but one suffered the loss of his life for the sake of this confession. This is why St. Paul is so frustrated that the Corinthians would deny the resurrection of the body. Why then has he been proclaiming Christ’s resurrection at such personal loss?
Still, despite all this historical evidence and despite the clear proclamation of the Holy Scriptures, most still deny the resurrection of Christ and the resurrection of all flesh. Many believe that you can even still be a Christian if you deny that Jesus rose from the dead. Yet, what does St. Paul write, “If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.”
If Christ has not been raised from the dead, there is no sense in being a Christian! Sure, the Christian experiences joys in this life and by living according to God’s Word we learn to enjoy God’s blessings here on earth. But Christians are called to bear their cross! Christians must suffer on account of Christ; lose family and friends, possessions and income. We are mocked and ridiculed for our faith. And like the rest of mankind, we die! If Christ is not raised, then we also will not be raised, and our faith is stupid.
But in fact, Christ has been raised from the dead! So, what does this mean? St. Paul tells us that Jesus Christ is the firstfruits! That is, Jesus is the source of the resurrection for all others. St. Paul says, “For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.” In Adam all die, because Adam sinned. Sin entered our human race and caused us all to die. Death is God’s judgment against us. But Jesus’ resurrection undoes that judgment! Jesus’ resurrection gives us certainty that we will rise from the dead.
Now, everyone will rise from the dead. Both good and bad as Jesus says in John chapter 5, “For an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” Yet, as you hear, not all who rise will enter eternal life. Rather, those who have done evil will be judged for their sins. Here Jesus’ warns of damnation. Yet, in this same chapter Jesus says, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”
We will not come into judgment, because we believe in Christ! How can this be? Because Jesus was delivered up for our trespasses and raised for our justification. The bad deeds that we have done that would have earned us the resurrection into judgment and eternal hell were borne by Jesus when he was crucified. All our sins were nailed to the cross. In Jesus resurrection he proved that all our sins have been washed away in his blood. He has accomplished what he set out to do. He reconciled the world to God!
St. Paul, after declaring that righteousness was counted to Abraham by his faith apart from his work says, “But the words ‘it was counted to him’ were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.”
To be justified means to have peace with God. This peace can only be received through faith, apart from our works. The reason why it can only be received through faith, is because it is a gift. Justification, which means that God is not angry with us, but forgives us and considers us righteous, was earned by Jesus’ death on the cross. When Jesus was raised, our justification was completed. We do not earn our justification. We do not earn our forgiveness. We receive it through faith.
Since it is by believing that Jesus died for our sins and rose from the dead that saves us and not our works, some might think that we can continue to sin without repenting. It doesn’t matter whether you fornicate, steal, lie, cheat, gossip, view pornography, get drunk, go to church or not, hate, or covet. If you only have to believe, then you can continue doing all these things without fear! Wrong! St. Paul writes, “I die every day!” and “Wake up from your drunken stupor, as is right, and do not go on sinning.” (1 Corinthians 15:31, 34) Again, to the question, “Are we to continue in sin that grace may abound?” St. Paul answers, “By no means! How can we who died to sin still live in it?”
Faith in Christ’s resurrection from the dead means that we have faith in his death for our sins. We confess our faith in Christ by dying to sin every day! Meaning, we repent of our sins, place them on Christ, and rise to walk in newness of life. Again, St. Paul writes in Romans chapter 6, “We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let no sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.” (Romans 6:9-13)
Through faith in Christ’s victory over sin and death, we put to death sin in our bodies every day and rise as servants of righteousness. This is because we believe that sin will finally die with our bodies and our bodies will be raised to live after the image of Christ, in righteousness and purity forever. As St. Paul writes in 1 Corinthians 15, “As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.”
There have been about 19,000 reported deaths due to the coronavirus in the United States so far. If we could have a vaccine tomorrow, approved by the FDA, proven effective, and in ample supply, people would be rushing to get vaccinated. It would be a miracle. We would all be talking about it, rejoicing. It would be the only thing we would hear on the news. Well, billions of people have died due to sin. And billions more will die on account of sin. And we do have a treatment that is 100% effective: the resurrection of Jesus Christ, who gives forgiveness of sins, justification, peace with God, and certainty of the resurrection to eternal life to all who believe in him. If Christ is proclaimed as risen from the dead, how dare anyone believe that they too will not be raised. We are not ignorant, brothers and sisters. We know what will happen when we die. We believe that we will rise from the dead and live eternally with Jesus. We believe this, because Christ is risen. He is risen indeed. Alleluia!

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Easter Sunday 2019 Could the Head Rise and Leave His Members Dead?

4/23/2019

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Christ and Saint Peter; the Resurrection; Christ and Mary Magdalen,1360s Giovanni da Milano metmuseum.org Public Domain

Mark 16:1-18; Job 19:23-27; 1 Corinthians 15
April 21, 2019

On Monday of this Holy Week the world watched in horror and sorrow as the Cathedral of Notre Dame in Paris, France burned. People gasped as its spire, which towered 300 feet above the ground toppled over in flames. For much of the day the firefighters feared that nothing of the Cathedral would be saved. Finally, after over 12 hours of fighting the fire, the main structure of the church was saved. However, the roof was nearly completely destroyed along with much of the inside.
It was tragic to see such a gigantic and ancient building engulfed in flames. The first stones of that church were laid in the twelfth century. It took over a century for it to be built to its full glory, yet 19 years into construction its high altar was consecrated in 1182, which means that by the time Martin Luther nailed his 95 Theses to the church door in Wittenberg 500 years ago, Christians had been worshipping within the walls of Notre Dame for over 300 years. That’s older than the United States of America today!
What was most tragic about the sight of those flames ravaging one of the oldest and most beautiful churches in the world was what it symbolized. The burning of Notre Dame came after the Christian Church in Europe has shrunk dramatically in recent decades. Around the time of my birth around 80% of France identified as Christian. Now it is around 50%! Of course, that’s just those who identify as Christians to pollsters. The number who actually attend Christian worship is significantly less than that. Yes, the burning of Notre Dame was a timely and tragic image of the Christian Church in the West. The Church is burning down.
The world mourned the destruction of this building, even many self-proclaimed non-Christians grieved its loss. It was a loss of history and art. For many Notre Dame was not much more than a museum, which showcased French pride and some neat historical religious stuff. Many pledged millions of dollars to rebuild. The French president, who is publicly agnostic, said that they will rebuild the church. Why? Why do those, who do not believe in Christ want to rebuild this structure? Well, for history, art, and architecture. This is much more than a religious building, we’re told.
But the fact of the matter is, the only true purpose for a church building is for Christ’s sheep to gather to hear the words of Christ. This is not to say that we shouldn’t make our church buildings beautiful and it is by no means a sin to make beautiful churches with stunning architecture and art to show to the world that this is God’s house. But such extravagance does not make it a church. The Church is not built of stone and mortar, but of people; human beings, who hear and believe the words of Christ.
If Trinity Lutheran Church here on this hill were to go up in flames it would sadden many you, who have worshipped here, been baptized, confirmed, and married here. It would be a sight to see and would probably make the news in Des Moines, but most likely not national news and certainly not international news. Yet, what would be much more tragic than these beams lighting up and these brick walls crumbling down would be if the pure words of Jesus stopped being preached and if people stopped gathering to hear them. What would cause the angels in heaven to mourn would be for you to stop hearing the words of your Shepherd.
Martin Luther writes, “Thank God, today a seven-year-old child knows what the Church is, namely, the holy believers and lambs who hear the voice of their Shepherd.” Luther gets this definition from Jesus himself, who says, “My sheep hear my voice, and I know them, and they follow me.” (John 10:27) And “If you abide in my word, you are truly my disciples.” (John 8:31)
On Easter we usually have more people gathered in church than other Sunday mornings. However, there is little reason why our Easter attendance couldn’t be our average attendance. The Church didn’t start celebrating Easter as an annual celebration until the second century, decades after Jesus rose from the dead. But that doesn’t mean that the Church didn’t celebrate the resurrection of Christ until then. Rather, the yearly Easter celebration came about from the weekly Easter celebration. Ever since the very first Easter Christians have gathered on the first day of the week to worship Jesus and celebrate his resurrection. Every seven days since Jesus first appeared to his disciples displaying his pierced hands and side as they were hiding behind closed doors, Christians have gathered to hear God’s Word, to pray, and to celebrate the Sacrament.
Why? Why have Christians gathered together on the first day of the week every week for nearly two thousand years? We do this to remember and indeed to receive the benefits of Christ’s resurrection. Before Jesus died on the cross, he made clear that he joined himself to his Church. First, he joined himself to the entire human race by becoming a man. Jesus, while remaining forever God, is truly a human being like each of us except without sin. Yet, while Jesus resisted every temptation and kept himself pure, he willingly took upon himself the sins of the whole world and was punished in our place. Jesus’ death on the cross went far beyond physical suffering. He endured God’s wrath for all sins and satisfied it. In this way, Jesus has joined himself to every human being. He has taken our flesh and he has taken our sins.
What this means is that we are saved apart from our works. Our works are contaminated with sin, but Jesus has taken away our sins. This means we are saved by faith in Christ. We receive such faith by hearing Jesus’ word. Jesus says, “If you abide in my word, you are truly my disciples.” Again, Jesus says, “I am the vine, you are the branches.” And “Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.”
Through faith we are united to Christ in a special relationship that surpasses even our physical connection of sharing the same flesh and blood. Through faith we are joined to Jesus’ death on the cross. Our sinful old man dies with Jesus. And we rise again with Jesus. This is why we celebrate Easter week after week. Jesus teaches us, “Truly, truly, I say to you, if anyone keeps my word, he will never see death.”
After Jesus’ resurrection he continued to teach his disciples. He taught them how to be the Church. The Church is the Church by hearing and believing the words of Christ. Through Baptism and continued use of the means of grace Jesus’ body grows and lives. This is what Jesus meant when he said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19). The Church is the body of Christ. The Church does not exist without Jesus. And Jesus teaches us that we abide with him through his word. Jesus says, “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers...” (John 14:5-6)
The Church is not just some institution that teaches good morals. Being a Christian is not just knowing a set of rules to make you a good person. Being a Christian goes beyond this life; this is what Jesus’ resurrection teaches us. If Christianity only pertained to this life, then we would have a sorry religion. St. Paul teaches us “If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” (1 Corinthians 15:19-20) Because Jesus is raised from the dead, you too who abide in Christ through faith will also rise.
This also means that the Church is durable and will last forever. We sing,
“Built on the Rock the Church shall stand
Even when steeples are falling.
Crumbling have spires in every land;
Bells still are chiming and calling,
Calling the young and old to rest,
But above all the souls distressed,
Longing for rest everlasting.” (LSB 645)
The Church is permanent. It cannot be destroyed. As long as there are Christians who hear and believe Christ’s word, which the Holy Spirit will make sure to supply, then Jesus’ Church will remain on earth even if all the great cathedrals in the world crumble down.
Jesus said while in the temple in Jerusalem, one of the great wonders of the world, “Destroy this temple, and in three days I will raise it up.” (John 2:19) Of course, Jesus did not mean the temple, which took 46 years to build, but his body. Yet, what is easier, to rebuild a fallen temple or to raise a dead man from the dead? Which is easier, to rebuild the Cathedral of Notre Dame or to raise from the dead those 207 killed in Sri Lanka this morning? Yet, this is what Christ’s resurrection accomplishes. We are the body of Christ. Though we be torn down and buried, Christ will raise us up.
The Church gathers to hear Jesus’ words on the day of his resurrection, because Jesus’ words give eternal life. Jesus lives. He is risen from the dead. He will never die again. And he tells us that his words give eternal life. We hear his words, so that we might join him in his resurrection.
A great hymn of comfort says,
“Jesus, my Redeemer, lives;
Likewise I to life shall waken.
He will bring me where He is;
Shall my courage then be shaken?
Shall I fear, or could the Head
Rise and leave his members dead?” (LSB 741)
The head cannot rise without its body. Jesus is our head and we are his body, if we abide in his words.
Jesus’ resurrection draws the Christian out of the temporal and into the eternal. If I am a member of Christ’s body, then I will live forever. Money, food, drink, work, friends, all the cares and pleasures of this life are temporary. But my life in Christ is eternal. Possessions and reputation do not define me, but Christ does. In him I have forgiveness and life that will last forever.
I think I would like to go to France someday. I think it would be quite neat to place my hand upon the stones of Notre Dame and think about how those stones were laid in those walls over 800 years ago. Yet, what Jesus’ resurrection teaches me is that long before those stones were placed in those walls, indeed before those stones were formed in the earth, God knew me in Christ. And long after all these stones fall and everything made by man is a forgotten memory, I will still be alive, living with Christ my risen Savior.
The Church will never die, because Jesus will never die. And as long as I am a member of Christ’s Church, that is, as long as I am a lamb who hears and believes the words of Jesus, I know that I will never die. Jesus, my head, has taken death away from me. He gives me eternal life. Brothers and sisters in Christ, as long as we abide in Jesus’ word, we have eternal life.
Christ is risen. He is risen indeed. Alleluia!

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Easter Sunday: Death is swallowed up in victory

3/31/2018

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Job 19:23-27
1 Corinthians 15:51-57
Mark 16:1-8
April 1, 2018

Christ is risen! He is risen indeed! Alleluia!

Every January hundreds of thousands of people march in Washington D. C. to protest the crime of abortion. Currently our nation is impassioned trying to figure out how to prevent mass shootings. Over the past few decades billions of dollars and countless hours have been spent educating youth on the dangers of using tobacco and abusing alcohol and others substances. And every war our country has participated in for the past fifty years has incited anti-war protests. These are just a few examples of mass attempts to prevent early death.

Of course, everyone is going to die eventually. So, billions and billions of dollars are spent every year on medical procedures, supplements, and many other methods to delay death. And even if people can't delay death, they will at least try to look younger, so that the reminder of death is stifled a bit.

No matter who you are, what country you're from, what language you speak, the color of your skin, your political views or religious affiliation, death is not simply a probability, but an absolute certainty! And while many will try to rub it off repeating oxymora like, "Death is just a part of life.", everyone knows deep down inside that death is bad. No one wants to die. And no one wants their loved-ones to die.

Death is God's judgment against sin. St. Paul writes, "The sting of death is sin." 1 Corinthians 15:56); and "Therefore, just as sin came into the world through one man and death through sin, and so death spread to all men, because all sinned." (Romans 5:12); and "The wages of sin is death." (Romans 6:23) The reason why we die is because we are infested from our very conception with sin. That is our diagnosis given by God. So, if you want to deal with the death problem we all have, you need to deal with the sin problem!

This is why we celebrate Easter. Jesus rose from the dead bodily. This is an historical fact, which has been verified over and over again through historical records not the least of which are the four Gospels of the New Testament. The only reason why anyone would deny the resurrection of Christ is because it happens to be impossible for dead people to rise form the dead. But nothing is impossible with God.

But knowing the historical facts isn't good enough. Christ's resurrection from the dead has huge gains for you. But you cannot understand what Christ has gained for you in his resurrection unless you see what Christ has achieved in his death upon the cross.

Jesus was innocent of all sins, as we know. Neither Pilate nor Herod found any guilt in him. And Scripture clearly says Jesus committed no sin and had done no violence, yet God laid on him the iniquity of us all. Jesus died upon the cross for your sins and for the sins of the whole world. For our sake, God made him to be sin, who knew no sin, in order that, we might become the righteousness of God. You cannot see the significance of this Easter Day, unless you realize the significance of Good Friday. God found Jesus guilty of your sins. The wrath of God for your guilt fell upon Christ.

You might wonder, "well, how could the death of one man pay for the sins of billions upon billions of people?" Jesus is not simply a man. He is also true God, begotten of the Father before all worlds and conceived by the Holy Spirit of the Virgin Mary. Jesus' human and divine natures are so closely united that whatever Jesus does, both God and man does. So, when Jesus suffered on the cross, it was the eternal Son of God bearing our sins. God is immortal, yet we sang on Friday night, "O sorrow dread! Our God is dead."

So, because Jesus is truly a human being, and because he is truly God, he is able to die in our place and his death is worth the weight of countless souls. If sinners should outnumber the grains of sand in the sea or the stars in the sky, Jesus' blood would still be potent enough to grant forgiveness to all. We heard on Good Friday from 2 Corinthians 5, "We have concluded this: that one has died for all, therefore all have died." In Christ's death upon the cross all our deaths were paid. Now the whole world is reconciled to God.

So, what does Christ's resurrection mean in light of this knowledge about Good Friday? It proves that all I just said is true. We are reconciled to God. Our sins are washed away. Jesus' death achieved what it was supposed to! If Jesus were not God's Son, he would still be in the grave. If Jesus failed to wash away even a single sin, he would have remained in the grave. And if Jesus is in the grave, the debt of our sin remains on us and death still reigns over us. But if all die with Christ, since Christ died with all our sins, then all rise with Christ as well. This is why we celebrate Easter! Jesus' resurrection from the dead is a loud proclamation that death is swallowed up in victory. Death has lost its sting. And God has given us the victory through Christ Jesus.

This is why we believe that we are saved by grace through faith alone apart from our works. To be saved by grace means that you are saved by a gift from God. To be saved through faith means that you do not work to earn eternal life, but rather you believe and trust in God's work for you which gives you eternal life as a gift. You were born in sin, incapable of loving or choosing God. And there is no work that you could do to appease God's wrath against your sins. But God sent Jesus to appease His wrath for you. Jesus did everything necessary to save you. The only way you can be saved is to trust in what Jesus has done for you.

Since we are saved by grace and not by our good works, many think that means we can do whatever we want. "Let us sin, so that grace may abound! It doesn't matter what we do, since our works don't save us anyway!" But this way of thinking is detrimental to saving faith! St. Paul writes in Romans chapter 6, "How can we who died to sin still live in it?" And St. Peter writes that with the precious blood of Jesus and his innocent suffering and death "you were ransomed from the futile ways of your forefathers." (1 Peter 1:18) Jesus rescued you from death by bearing your sin! You cannot rejoice in Christ's resurrection from the dead while delighting in your sin! Christians gather to worship every Sunday, because Jesus rose from the dead on the first day of the week. Yet, we preach Christ crucified, because it was on the cross where Jesus paid the debt for our sins that his resurrection gains its significance. And it is the fact that Jesus died to take away your sins that should cause you to flee from sin.

To celebrate the resurrection of Christ is to celebrate Jesus' removal of your sins from you. This is why St. Paul writes in 1 Corinthians chapter 5, "Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth." Christ's death and resurrection for you means that God has removed your sins from you. You are unleavened. And you will live with Christ in righteousness and purity forever. And God desires for you to live sinless now. And if the Spirit, who raised Christ Jesus from the dead, dwells in you, then you certainly want the same thing.

Christians don't want to sin. Why would we want to return to slavery leading to death, which Christ labored so hard to rescue us from? To willingly continue in sin without repenting is to deny Christ and to be the same as an unbeliever. The same apostle, who wrote so clearly and beautifully that we are not saved by our works, but we are saved by grace through faith in Jesus Christ alone also wrote, "Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God." (1 Corinthians 6:9-10)

But I thought we were saved by faith alone apart from our works? How then can Paul say that such sinners will not inherit the kingdom of God? Because true faith includes repentance. Without repentance from sin, your faith is a false faith, because true faith recognizes that sin is the cause of death and the reason for Christ's crucifixion.

This does not mean that Christians don't sin. Christians do indeed sin. But this is because of our weak flesh, which we still must live with in this life. St. Paul describes it well, "For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing." (Romans 7:18-19) But here Paul, the Christian, does not delight in his sin. He laments it. And he finishes this chapter saying, "Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!" (vss. 24-25) Although Paul's body is polluted with sin, he has confidence that Jesus Christ has delivered him from his body of death.

And this is why Christians daily repent of their sins. We believe that through daily contrition and repentance the old Adam in us is drowned and dies and that a new man arises. We repent of our sins, because we believe in the resurrection of Christ and in our own resurrection. We repent of our sins, because we believe that God will forgive us, no matter how grievous our sins are, no matter how many times we have fallen and repented again.

The resurrection of Christ is not an annual celebration for the Christian. It is not even simply a weekly celebration. You, the Christian, celebrate Easter every day when you put to death your old self through repentance of sin, and put on your new self through faith in the forgiveness of sins. You live every hour with the assurance that Christ's resurrection proves that your sin is put away and death cannot harm you.

Christ is risen! He is risen indeed. Alleluia!

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Easter Sunday: Christ's Resurrection Gives Us Power to Mock Death

4/16/2017

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Job 19:23-27
1 Corinthians 15:51-57
Mark 16:1-8

"There ain't no grave can hold my body down
There ain't no grave can hold my body down
When I hear that trumpet sound I'm gonna rise right out of the ground
Ain't no grave can hold my body down."
So sang the late country and western legend Johnny Cash. And he's right, isn't he? That's why we're all gathered here today. There ain't no grave can hold any of our bodies down. We're here to mock death, to gloat over our own graves.

Just two nights ago the church gathered here to remember the passion of our Lord. We witnessed Christ's betrayal, the mocking, lying, beating, scourging, the nails and thorns, yes, even the last breath. We saw our Lord Jesus laid lifeless (dead!) into the tomb. And yet we gather again here this morning. Why? Not like Mary Magdalene and the other women looking for a dead body. We know something don't we. We know that Christ did not stay dead in that tomb. We know that he rose from the dead! We come to celebrate Christ's victory over death. We come to celebrate our own victory. Yes, we come to mock and deride the consumer of all mankind.

You see Jesus' death was not just any death. Jesus is God. God cannot die. It's impossible. Death had no claim on him. Yet, Jesus is also a man, born of the Virgin Mary. Jesus is a human being just like each of us, yet unlike us he has no sin. Jesus never broke any commandment of God's, but rather fulfilled God's Law. The wages of sins is death, but Jesus didn't earn his pay. Yet death took him. He took the one he had no right to take. Even God! Jesus is both God and man. Everything he does he does both as man and God. His body and blood are God's body and blood. His suffering is God's suffering. So yes, when Jesus was nailed to the cross, God was pierced. When Jesus was enclosed in the tomb, our God lay dead, as we sang the other night, "O Sorrow dread! Our God is dead."

Death had no claim on Jesus. And so he did not die for himself. Jesus died for you. Not simply as an expression of love, but on a successful mission to free you from death. Jesus died with your sins. Isaiah prophesied, "And the Lord has laid on him the iniquity of us all." And so taking from us our sin, Jesus consumed our wages, he died in your stead. John the Baptist proclaimed, "Behold the Lamb of God who takes away the sin of the world!" Now I ask you dear Christian, if the sins of the whole world are on Jesus, where are your sins? And if your sins are on Jesus, then they aren't on you, are they? And so we rejoice.

Jesus came to conquer death, as the prophet Hosea prophesied of him, "I shall ransom them from the power of Sheol. I shall redeem them from Death!" And Jesus did just that. On Sunday morning, the first day of the week he lay a serious smack down on death. He broke his winning streak. And as we heard St. Paul say, "Thanks be to God, who gives us the victory through our Lord Jesus Christ." (1 Cor. 15:57)

And so we come to mock death. Isn't that what we're doing, when we say, "Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?" We're gloating over a victory we didn't win! We're like the little pipsqueak, who taunts the big bully while our 6' 8'' muscle-bound older brother stands behind us. "You lose death! Nana nana boo boo!"

Yes, it is in faith in Christ's resurrection from the tomb that we can taunt death everyday. Even as he taunts us. Every muscle and joint pain or pinched nerve, death reminds us that we will die. Every sickness, diagnosis, and gray hair, death reminds us that he's coming for us. And we can taunt him back. "So what death? You can't touch me. Death for me is temporary. Christ beat you! And he took all my sins with him. You have nothing on me. I will live forever."
Yes, we know we're going to die. But we will live. We too will rise from our graves, just as Jesus did. Ain't no grave can hold my body down. I believe in the resurrection of the dead! This is the hope of every Christian!

Jesus was delivered up to death for our trespasses and raised for our justification. We are justified. What does it mean to be justified? To be justified means to have a right relationship with God. It means God is your friend. It means your sins are not counted against you. Justification means that your sins are forgiven. This is what Jesus has won for you: the forgiveness of sins and a right relationship with God.

There is nothing more precious than the forgiveness of sins. If our sins are counted against us we will die. And I don't mean just the first death. We will die eternally in hell, to bear the punishment for our sins. Without the forgiveness of sins, we've got nothing. No life. No hope. No love from God. No relationship with God. And the grave will swallow us up eternally. But since Jesus has taken away all your sins, you have the forgiveness of sins as surely as St. John says, "[Jesus Christ] is the propitiation for our sins and not for our sins only, but for the sins of the whole world." (1 John 2:2)

Jesus has taken away your sins on the cross. His resurrection vindicates him and you. There are no sins left to condemn you. Look around, does no one accuse you? No, not one! That means no sin can drag you down to the grave. It doesn't matter who you are or what you've done. No sin of yours will keep you in the grave. None of your sins will condemn you to hell. Christ has done away with them.

Christ has won the victory and he gives it to you by faith. It is only by faith that you can enjoy this victory. Many reject Jesus' victory and so they forfeit their own victory. Many refuse to repent of their sins. They turn from God's word and rather worship food and drink that will meet them in the grave. But faith in Christ turns us from sin daily and so faith turns us from the grave every day.

Your good works will not save you. Your strength will not keep you in God's favor. Only faith in Jesus will save you. But what does it mean to have faith in Jesus? Is this simply knowledge that Jesus died and rose? Certainly not, even the demons believe this and they shudder. Faith is trust in Christ. Faith comes from hearing God's Word and receiving his Sacraments. Faith desires to hear God's Word and receive his Sacraments, because faith desires to be with Jesus.

The angels said to the women, "You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him" He's not here? How can that be? Jesus is everywhere, isn't he? Well, yes, Jesus is God, so he is everywhere. "Where can I go from your Spirit? Or where shall I flee from your presence?", the Psalmist cries. (Psalm 139:7) Yet Jesus does not everywhere forgive your sins and give you victory over the grave. Otherwise, everyone would be saved without faith. No, if you are to have faith, you need to know where to receive Jesus. Jesus says, "If you abide in my word, you are truly my disciples" (John 8:31) and "Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (John 8:51)

If you seek Jesus of Nazareth, who will give you victory over death, you must abide in his word. Jesus' word creates faith and forgives sins. It is Jesus' word that says, "Take eat, this is my body" and "Take drink, this is my blood of the testimony shed for you for the forgiveness of sins." In the Sacrament of Christ's body and blood, Jesus feeds us the medicine of immortality, because where there is forgiveness of sins, there is also life and salvation. When you receive this Sacrament in true faith you are able to proclaim to death and hell, "Christ Jesus abides with me and I in him. The grave can't hold me down neither can hell contain me, for they could not contain my Lord Jesus, who dwells in me."

We celebrate Christ's resurrection from the grave every Sunday, the first day of the week. In our celebration we mock death and hell, who are defeated. Yet even more than that, in Christ's precious Gospel preached and Sacrament fed to us we receive the victory over death from the hand of our Lord. We become victors every Lord's Day as our sins are forgiven and our faith is renewed. Jesus is here as he promises. And with him your victory. Christ is risen. He is risen indeed, alleluia.

Amen.

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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

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