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"For faith comes from hearing, and hearing through the word of Christ." ~ Romans 10:17

The Lord Will Fill His Banquet of Salvation

6/22/2020

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Picture
Title: The Poor, The Lame And The Blind Called into The Supper. Date: 1873; Source: The story of the Bible from Genesis to Revelation; Author: Unknown; Public Domain
Luke 14:12-24 
Trinity 2
​June 21, 2020 

 
A man puts on a banquet and invites many, but those invited declined the invitation. They chose not to come. That was their choice, was it not? These men were free, right? No. They were not free. And when we examine their words closer, we see that indeed they were slaves of the most miserable kind. The first man said he bought a field that he needed to go and see instead. In Greek he said, “I have need.” That word for need, αναγκην means necessity or compulsion. It’s used to say that someone has a “natural need,” like hunger or thirst. And it is even used to mean “compulsion exerted by a superior.” Well, obviously the man did not have a true natural need to go see a field, although he felt like he did. He was compelled by his own flesh to go and see the field instead of accepting the invitation to the banquet. His flesh had become his master, his superior, who forced him to do what it wanted him to do. And we see the progression of control this master exerts over its subordinates as the third man claimed, “I cannot come” literally, “I am not able to come.” So strongly has the flesh exerted its control over these men that they literally cannot act against it. They are bound, enslaved. They cannot come to the banquet.  
And this becomes all the more tragic when we realize who it is who invites them to this banquet and what the banquet is. God himself invites these men to the banquet. And the meal is not roast beef or chicken, but Christ Jesus himself! “Everything is now ready.” God declares. Everything was made ready when Jesus Christ, true God, took on our human nature, lived under the law in our place, died for the sins we deserved to be punished for, and rose from the dead. Christ Jesus was prepared for us not on a spit or in an oven, but on the cross where he endured God’s righteous judgment for our sins. Hotter than any oven burned the fierce wrath of God against his own Son, and Jesus made atonement for the sins of the whole world. And God rejoiced in his Son. When Jesus had done all this for us, he cried, “It is finished.” before he gave up his Spirit to God the Father and permitted his lifeless body to be laid in a tomb, confident that God would raise him up victorious on the third day.  
This is the Gospel! God is reconciled to us sinners, because Christ Jesus took God’s wrath away. The invitation to the banquet is the proclamation of the Gospel. Feasting at the banquet is the feasting of faith as Jesus says in John 6, “I am the bread of life; whoever comes to me shall not hunger and whoever believes in me shall never thirst.” (vs. 35) And this feast of faith is not just a casual meal; eat if you want, leave it if you don’t, it doesn’t matter. No! This meal is a matter of eternal salvation or damnation! Everyone needs this meal if they will have eternal life! Jesus again says, “Truly, truly, I say to you unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him.” (John 6:53-56) 
So, you see that this banquet is of the utmost importance. He who feasts at this banquet lives forever! He who sits down at this feast inherits the kingdom of heaven! So, you see the tragedy of these “free men” bound to the compulsion of their flesh! They reject eternal life! They feel under compulsion to ignore God’s call to freedom and to go and take care of mundane things that can wait!  
This is madness! Insanity! This is like a starving man, who has not eaten in a week, who’s dying of thirst, being offered cool water to drink and a healthy meal to eat and him saying, “No thank you. I have to go buy some shoes.” What lunacy! Who can stand such a thing! Yet, they cannot help it! They’re bound to the impulses of their flesh, which only fights against the Spirit of God, as Scripture says, “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” (Romans 8:5-8) 
The sinful flesh resists hearing and believing the Gospel. And this is something all Christians should be aware of. St. Paul warns Christians, “But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.” (Galatians 5:16-17) Christians must continue to battle their own sinful flesh, which wars against their new self, made alive by the Holy Spirit. And what does the sinful flesh constantly do? Resist hearing and believing the Gospel of Christ.  
Just compare the similarities between the excuses made by these men declining to go to the banquet and the excuses made to skip church, where the Gospel is proclaimed and where Christians feast on Christ in faith. “I have to go look at my field. I have to go test my oxen. I’m married; I don’t have time.” None of these activities are sins in and of themselves. But to do these things instead of feasting at God’s banquet of salvation is madness that only one enslaved to his sinful flesh could rationalize. And we’re not speaking of real reasons to miss church like physical sickness or disability, but the purposeful refusal to go to church in order to do anything else. Such behavior does not come from the Spirit, but the compulsion of the sinful flesh.  
Many Christians are upset about the recent Supreme Court decision on Bostock vs. Clayton County, which determined that the word “sex” in Title VII of the Civil Rights Act of 1964 includes sexual orientation and gender identity. And they should be upset. This ruling will be used to target Christians with expensive litigation for attempting to live according to their Christian values. This has already been happening. Jack Phillips, a baker in Colorado is being sued for the third time for refusing to make messages that conflict with his Christian faith. And he is just one of many examples. When Jesus said that the world that hated him would hate us also, he meant it. Christians, who will share with us the mansion Christ is preparing for us in heaven will suffer here on earth because of rulings like Bostock vs. Clayton County.  
Yet, even if America were to completely ban Christianity and the proclamation of the Gospel, that would still be better than to live in a body that compulsively refuses to hear the Gospel. To live under the compulsion of the flesh is the worst slavery you can be under. At least under the tyranny of the state you can still seek out the Gospel and hear it in secret. If the Gospel were banned, we’d still hear it and confess it. We’d meet in basements, cemeteries, barns out in the country. Because we need the Gospel! We can’t live without it. Banning the Gospel would be like banning water. We’re going to find water. We won’t rest until we do!  
We need the Gospel. We are compelled by our renewed self to hear it and consume its lifegiving medicine. But to lose the sense that the Gospel is a necessity is the worst condition you can be in. It’s like a death sentence. Because even if the saving Gospel is readily available, if you are enslaved to your flesh, you won’t drink. You’ll instead feel compelled to go play with a ball or sit on your couch and fiddle with your phone.  
In an urgency to have his banquet hall filled, the master said to the servant, “Go out into the highways and hedges and compel people to come in.” People get uncomfortable with the word, “compel.” In fact, this word is very much related to the word used previously by the man rejecting the invitation, when he said he had need (αναγκην) to see his field. The master says, αναγκησον, compel them to come. Does this mean God forces us to believe in him? No. However, when we consider the compulsion we suffer under our sinful flesh, the word “compel” is of great comfort.  
The servant compels the people to come to the banquet not with physical force or threats, but with the power of the Holy Spirit. St. Paul wrote to the Thessalonians, “Our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.” (1 Thessalonians 1:5) The Gospel is powerful. The Holy Spirit, who is God, works through the Gospel. This means that through the Gospel he changes hearts, causes new birth, and leads you in a new life. It is like that hymn states, “He rescues me from sin/ And breaks the chains that bind me. I leave death’s fear behind me; His peace I have within.” (LSB 713:2) 
The proclamation of the Gospel not only satisfies the hungry soul, but it causes the soul to hunger! Jesus says, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6) O how blessed we are to have been given such hunger and thirst. Without it, we would pass up the feast of salvation to fiddle with sticks! Psalm 42 states, “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” These are words of the faithful. And such thirst God will never leave unsatisfied. When the master tells the servant to compel the people to come, he commands him to change their minds so that they recognize their greatest need and then to satisfy them thoroughly with the banquet he has prepared.  
God’s earnest desire is for the banquet hall of the feast of salvation to be filled. So, he in great mercy continues to send forth his servants to proclaim the Gospel empowered by the Holy Spirit. God’s house will be filled. Jesus’ blood was not shed in vain. We are invited to come and eat. May we by God’s grace answer the call and feast with him for eternity. Amen.  
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Trinity 2: The Compelling Force of God’s Word

7/1/2019

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Luke 14:12-24 
Pastor James Preus 
June 30, 2019 
 
The master of the house in Jesus’ parable is God. God has prepared a great banquet and invited many. And God prepared this banquet by sending his only begotten Son into the world to take on human flesh, be born of the Virgin Mary, live under the law, obeying his parents and all human authorities instituted by God, to fulfill the law in our place, and then to suffer and die for the punishment of our sins in our place, and finally to be raised from the dead, conquering death forever and leaving all our sins, guilt, and shame nailed to the cross. Jesus Christ, our God and Lord, is the banquet prepared by God. He is our meat and drink, our bread from heaven, which gives eternal life to all who eat it.  
You accept the invitation to this banquet by believing the Gospel of Jesus Christ. And the banquet is ready now. The invitations are currently being announced by God’s servants. God even offers a foretaste of this meal in the blessed Sacrament, to strengthen us on our journey from the highways and hedges to enter into the heavenly banquet. We are invited through the preaching of the Gospel. This is God’s invitation. 
Yet, as in the parable, most do not accept this invitation. Most reject the faith. Yet, when we listen to Jesus’ story, we notice something interesting about the excuses of those who rejected the invitation. They don’t say, “Please, have me excused, I need to go rob a bank.” or “Please, have me excused, I am going to go and murder someone.” or Please, have me excused, I need to carry on an affair.” No. One buys a field, another five yoke of oxen, and the third gets married. Well, is there anything wrong with buying a field or oxen, or getting married? Of course not! Farming is good. We need people to buy and work fields, so that we can eat! Oxen were a very versatile animal. You could use oxen to plow, harvest, and mill grain, build, etc. They were farm, construction, and transportation equipment. It certainly isn’t bad to pursue any of those industries. It’s good to do such work.  
And marriage! God loves marriage! He instituted marriage in the garden before the fall into sin. God compares marriage to Christ’s relationship with his church. God desires for husbands to love their wives, wives to respect their husbands, and for them to teach their children the love of Jesus. If only people today would honor marriage and value it as highly as Scripture teaches, we would live in a much more pleasant and God-fearing world!  
Yet, there is a command that is greater than all other commands. “Love the Lord your God with all your heart, soul, strength, and mind.” We are to have no other gods before the Lord God. Whatever you fear, love, and trust in most is your god. The master of the house was angry when those invited gave excuses and rejected the invitation. God is wrathful when his invitation is rejected. No, God does not hate good honest work or marriage. But nothing, no matter how noble, should replace God in your heart. Immediately after Jesus spoke this parable he said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” (Luke 14:26) Jesus is speaking in hyperbole. He doesn’t literally want us to hate our family. He commands just the opposite. But nothing, not your parents or children, not even your husband or wife shall replace your fear, love, and trust of God. All these are gifts from God. And we are forbidden to take any of God’s gifts and turn them into idols.  
The first commandment is the most commonly broken commandment, yet it is so easy to be unaware of this. God gives us the commandments to teach us how to love him and our neighbor. The third commandment, “Remember the Sabbath Day by keeping it holy.” teaches us to fear and love God by not despising his word and preaching, but holding it sacred, and gladly hearing and learning it. We love God by gladly hearing his word, by going to church, by accepting the invitation to his banquet. Yet, we make false gods out of all of God’s gifts, so that we find no time to gladly hear and learn God’s holy word. Work, sports, vacations, travel, family time, et cetera, none of which are bad in and of themselves, are all exalted as idols over and against God and his word. And this parable of Jesus teaches us that God is very displeased with this.  
And so, the master sends out his servants to bring in the poor, the crippled, the blind, and lame into his banquet. This isn’t very flattering to us, is it? We’re poor, crippled, blind, and lame. That’s what Jesus calls us, who accept the invitation to his banquet. Yet, this is very comforting, because this means that we are accepted into God’s banquet by grace. It is not by our merits or works or worthiness that we are brought in to sit at the feast of salvation, but rather God brings us in as a free gift, apart from any merit or worthiness in us.  
Jesus uses a peculiar word, which seems almost inappropriate, when he tells how God directs his servants to bring people into his banquet. He says, “Go out into the highways and hedges and compel people to come in, that my house may be filled.” “Compel.” God doesn’t force us to be Christians, does he? We can’t turn people into Christians with the use of weapons or physical force! And that is true. Yet, the compelling our Lord speaks of here does not refer to physical force, but the working of the Holy Spirit on your heart. This is done through the preaching of God’s word. God speaks through the prophet Isaiah, “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (Isaiah 55:10-11) It is this word of God, which is the compelling force that draws people from all corners of the world into God’s heavenly banquet.  
The word of God is rightly divided into two main subjects: the Law and the Gospel, or perhaps better understood as God’s commands and God’s promises. The law commands. The law commands us to fear, love, and trust in God above all things. The law commands us to gladly hear and learn God’s preaching and word. The law commands that we honor our parents and other authorities, that we not only refrain from hurting our neighbor in his body, but do what we can to help and support him in every physical need. The law commands that we stay faithful to our spouse in mind, word, and deed. The law commands that we be perfect, as our heavenly Father is perfect.  
And despite all its commands, the law never makes us perfect. Instead, the law shows us how very imperfect we are. The law demonstrates that we are poor, crippled, blind, and lame. The law cannot bring us into God’s heavenly banquet. Rather, the law shows us how incapable we are of entering it ourselves.  
And this is why the law must be preached. Because God does not invite those, who deserve to come to his banquet. He does not invite those who are able to pay him back for his hospitality. He invites those, who can do nothing but receive his grace. And the law makes you that way. The law crushes you, so that you feel your need for God’s mercy. It is only after the law has done its work that you can receive the promises of God in faith.  
The promises of God are the invitation to the banquet. God promises to accept you for the sake of Jesus Christ, who has been prepared to be your Savior and your heavenly meat and drink. This is a very important distinction to make. People often feel bad, because they skip church. They know they should go more, put God first. It’s the right thing to do. And that’s true. It is the command of God to obediently hear his word and learn it. It is God’s command that you worship him and him only. Yet, it is not the command which compels guilty consciences into the heavenly banquet. It is the Gospel, the promise of God to forgive and restore by grace.  
A guilty conscience may get you to go to church to give God your “due time.” But that will not give you the full benefits of going to church and it certainly won’t usher you into his banquet. God’s invitation is accepted when after the law has proven you to be poor, crippled, blind, and lame and utterly incapable of earning your seat at the table and when you believe God’s promise to forgive you for the sake of Jesus Christ and to bring you into his banquet on the merits of Christ.  
The preaching of the law brings you low. It humbles you. The preaching of the gospel lifts you up. It exalts you to sit at God’s table. This is how God compels people into his house. When you see your dire need for what God is offering in his banquet, when you see that you need Jesus and that God offers him freely with life and salvation with him, there is no force in this world greater than that. That force will bring you to church, not to fulfill some obligation to quiet a nagging conscience, but because there is nowhere else you’d rather be than feasting on Christ in faith. God compels you to come to his banquet, not with physical force, but by the Holy Spirit creating faith in your heart, faith that is confident in God’s love for Christ’s sake.     
God’s promise to accept you on account of Christ assures you of God’s love for you. It is God’s love for you that leads you to trust in him and to love him from the heart. It is God’s love revealed to you that makes you willing to enter his banquet. This willingness is faith. And there is no greater compelling force than that.  
The banquet is ready. Christ Jesus is our meal. God offers him to you freely. You are invited. Amen.  
 
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Trinity 2: God Invites You to Feast on Jesus

6/25/2017

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Picture
Luke 14:16-24
When you eat a fine roast, whether it be beef or lamb or chicken, you know it doesn't just magically appear on your plate. An animal was slaughtered, drained of its blood and butchered. And the choice peace of meat was seasoned and placed in the oven to be roasted to the perfect temperature. Likewise, Jesus Christ your Lord and Savior was butchered. He was slaughtered by the hands of the Romans and his blood flowed freely, so that your sins and the sins of the whole world would be washed away.  

Yet, just as you don't leave the roast in the oven forever, but you carve it and plate it and invite your guests to come and enjoy the delicious meat and satisfy their hunger, so also Christ does not stay on the cross forever. Nor did our Lord after dying and rising depart without saying a word. Rather our Lord sent out his disciples to proclaim his death and resurrection, to invite people to come and receive the benefits of his slaughter upon the cross. And these benefits are much richer than the delectable taste of a medium rare roast and the nutrients it provides your body. The benefits of Jesus' slaughter are the forgiveness of sins, peace with God, life and salvation.  

You don't receive the benefits of a roast by leaving it in the oven. Nor do you receive the benefits of Christ's death for you unless you feast on him. Jesus says, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day." (John 6:53-54) How do you so feast on Jesus? Through faith in his word! Jesus says, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." (John 6:35) If you do not listen to Jesus words and believe the promises he gives through his words, you are like a man who's invited to eat a roast but you refuse to eat it.  

Jesus tells a parable of a master who sends out his slave to call his invited guests to his banquet. But they all give excuses. "I just bought a field, please have me excused." "I just bought a yoke of oxen, please have me excused." "I just got married, I can't come." These are they who reject the invitation to feast on Christ, to hear the Gospel, to receive the forgiveness of sins in faith, and to eat and drink Christ's body and blood for eternal nourishment. Why do they reject the invitation? Because they don't want it. They don't have the desire. They aren't hungry for it.  

Sure they are hungry for other things, property, wife, money, games. They're like children who say they are full before they finish their vegetables. But when they find out dessert was an option they ask for ice cream. When their mother says, "I thought you were full?", they say, "I'm full of broccoli, but I'm still hungry for dessert."  

Jesus says, "Blessed are those who hunger and thirst for righteousness, for they shall be filled." (Matthew 5:6) To hunger and thirst for righteousness is to hunger and thirst for Jesus. To thirst for his forgiveness spoken to you. To desire that peace with God that soothes your scalded conscience. It is to hunger for Christ's body and blood to be given to you in the Sacrament, which delivers to you the remission of sins, life and salvation. It is to desire God's benediction to be spoken to you. To those who have such hunger, God promises to satisfy; to fill with a fulness that cannot be comprehended here on earth. This blessing is eternal life in heaven, a permanent seat at God's heavenly banquet.  

But what of those who do not hunger and thirst for this righteousness? Are they blessed? No! They are cursed. "None of those men who were invited shall taste my banquet." They will have no seat at the table, no life in heaven, no forgiveness, no peace, but shall be cast out from God's face, eternally lost and unfriended.   

"But that's unfair! A guy needs to tend to his property! He must work! And what does God have against marriage?" Certainly work needs to be done. And God certainly doesn't forbid marriage, but it is among his greatest gifts and he blesses marriage with children, who can be raised in the true faith. But you must recognize that all these things are gifts from God. But God doesn't want you to worship the gifts he gives you. He wants you to worship him. "Seek ye first the kingdom of God and his righteousness, and the rest will be added unto you." (Matthew 6:33) Don't seek the kingdom of God after you've got your finances in order, after you've set up your house for your new wife, after basketball season is over. Seek first the kingdom of God. God will provide the rest. How foolish we are to neglect God's greatest gift while striving after that, which God provides to even the heathen and animals and certainly will provide for us.  

God wants to be first. The Third Commandment, "Remember the Sabbath Day by keeping it holy," which means, "We should fear and love God so that we do not despise his preaching and word, but hold it sacred and gladly hear and learn it.", is directly linked to the First Commandment, "You shall have no other gods before me."  

Immediately after our Gospel lesson Jesus says, "If anyone comes to me and does not hate his father and mother and wife and children and brothers and sisters, yes, even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple." (Luke 14:26-27) Now obviously Jesus doesn't command us to hate our family. We just heard last week, "whoever loves God must also love his brother." (1 John 4:21) But this is a rhetorical device used by Jesus to emphasize how much greater you must love him than even your own flesh and blood. Jesus comes first. He will not be second to anyone.  

And that is what it is to make excuses instead of hearing Jesus' word and feasting on him. It is to put Jesus second, or third, or fourth, or whenever I have time for him.  

But Jesus must be first. Everything else can wait. And so it should be obvious now that there is no good excuse to skip church, where you feast on Jesus. Obviously I'm not talking about those who are home-bound and sick. They still hunger and thirst for Jesus and the pastor must bring them Jesus as often as possible, so that they too may feast on him. But your work, your property, your game, they can all wait. And if you lose money or get kicked off the team for following Jesus, pick up your cross and rejoice that you are Jesus' disciple.  


Wisdom calls the simple to leave their simple ways and live and walk in the way of insight. (Prov. 9:4-5) However, many think that to have faith in Jesus is simply to know that he exists and died and rose. It is like they say to Jesus, "Oh, thanks for dying for me. Now please go over there and never talk to me again. I'll see you in heaven. (And I hope you make yourself scarce there too)." But that is not faith, but  mockery of faith. Rather those who are of faith leave the darkness of this world and walk by the light. They repent of their sins often and constantly desire to feast on Jesus and to learn from him, to gain that perfect knowledge that can only come from true Wisdom. And so each of us must repent of our weak flesh and pray for the willingness of the Spirit to learn from Christ.  

None who were invited shall taste my banquet." These are harsh words of damnation toward those who reject the Gospel. Yet we cannot call Christ ungracious. He invited everyone. Jesus says the same thing in John chapter 3, "For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." (John 3:16-18) 

But for those who do come to the banquet, What wonderful blessings will meet them. They will feast on Jesus in Word and Sacrament and be filled. Their Lord will not leave them hungry, but their most dire needs will be satisfied. Sure they still will have to go and take care of their fields, oxen, and spouse, but they will have the forgiveness of sins, peace with God and the certainty of joining all the saints in the heavenly feast of salvation with Abraham, Isaac, and Jacob the blessed.  

And don't think you are too unworthy to come. God invites the poor, the crippled, the blind, and the lame. He invites the simple minded. Christ brings sinners to his table to eat and drink and be made holy. Oh, you've committed a great sin and messed up your life and the life of others? Come, Jesus invites you. He restores all things. You've neglected God's invitation for years? Come, God invites you. He will treat you as his own. You don't know anything about religion? Come, your Savior invites you. He will give you wisdom. Come and feast. Have your sins forgiven. Receive God's peace. Be filled with the joy that God has carved your name in a seat next to Abraham. Do you think you're unworthy? Christ gives you his worthiness. Are you hungry for acceptance from God? Come. You are accepted. You are forgiven. You are loved. Come, the banquet is ready.  
​

Amen. ​
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    Rev. James Preus

    Rev. Preus is the pastor of Trinity Evangelical Lutheran Church in Ottumwa, IA. These are audio and text of the sermons he preaches at Trinity according to the Historical Lectionary. 

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